Of all the late night comedians I watched over the years, I liked Johnny Carson the best. I liked his humor and still remember several of his skits.
Johnny would sometimes come out dressed as Carnac the Magnificent with a large red turban on his head and a dark cape wrapped around him. Ed McMahon introduced the parody referring to the sealed envelopes he held in his hand as containing questions no one could possibly know about beforehand. Carnac held each envelope to his turban before giving the answer to the question in it supposedly never seeing the contents of the envelope.
Sometimes he listed three names as the answer before opening the envelope to read the question, which tied the three answers together in a humorous way.
Similarly, you may be wondering how the three names in the title tie together. What possible connection could they have? I do not have an amusing question tying them together as Carson would do; I have a connection that tells us something about God.
I believe the names listed above reveal something of His patience with humanity before he sends judgment. Let me explain . . .
The apostle’s warnings in 2 Peter 3 are more relevant today than ever before. Peter tells us that in the last days “scoffers” will come ridiculing the promise of Jesus’ return (3:3-4). Their key mistake, Peter says, is that of assuming all things have continued the same “from the beginning of creation.”
He explains what they miss, “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (vv. 5-6). In looking at the world around them, these naysayers neglect to consider that God judged the world in the days of Noah and is therefore capable of doing it again.
Peter also gives us the reason for the seeming delay that the scoffers so readily misinterpret. God is patient, waiting for as many as possible to repent and find salvation through His Son. The Lord, who views time much differently than us, is not slow about keeping His promise but He is giving people a chance to receive eternal life before his judgments fill the earth (vv. 5-10).
I have always wondered why the apostle brought up the great flood in reference to the scoffers and God’s patience with humanity before sending judgment. I understood how the flood warns us that at some point God will send judgment. But how does that relate to His patience with mankind?
Enoch and his prophecy regarding the upcoming flood helped me clarify that connection.
Enoch and Methuselah
Enoch lived about a thousand years before the flood that destroyed the earth. He stands out in the list of names in Genesis 5 for his close walk with the Lord. Genesis 5:24 says that while Enoch was walking with the Lord one day he disappeared, “for God took him.” He did not die, but the Lord one day took Enoch up to be with him. Many see this as a type of the Rapture and I agree with that.
Before his ascent into heaven, the Lord enabled Enoch to see far into the future. Jude, the brother of Jesus, tells us Enoch saw far ahead to Jesus’ Second Coming, “It was also about these that Enoch, the seventh from Adam, prophesied, saying, ‘Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him’” (Jude 14-15).
What an amazing revelation for that time; all the way back during the timeframe of Genesis 5, Enoch saw the Second Coming of Jesus. I wonder what the Lord also showed him. Is it not likely Enoch also saw Jesus’ first coming as well?
Enoch, at the relatively young age of 65, bore a son he named Methuselah, which means “when he dies judgment.” If we follow the timeline in Genesis 5 and 6, we see that the flood came in the very same year that Methuselah died.
So not only did Enoch see ahead to Jesus’ return to execute judgment upon the earth far into the future, he also predicted the timing of the coming flood that destroyed the world of Noah’s day when he named his son.
Do you see how this all relates to God’s amazing patience with sinful humanity?
Who has the longest recorded lifespan in Genesis 5? It was Methuselah, of course. After Enoch named him, indicating that when he died judgment would come upon the world, the Lord enabled Methuselah to live the longest of anyone named in the Bible. He was not eager to send judgment upon the world.
God is so patient with us! The very length of Methuselah’s life shows God’s unwillingness to send judgment until it becomes absolutely necessary.
We see this same patience today and many people, just as Peter said, take this to signify that the Lord will never intervene in the affairs of humanity. They scoff in unbelief at the idea that he could ever judge the world for its sins as they conveniently overlook God’s destruction of the world in the days of Noah.
So what do Peter, Enoch, and Methuselah tell us about the day in which we live? They tell us that while the Lord is exceedingly patient, at some point God’s judgment will fall upon a sinful world.
So many people today ridicule such a notion. They take God’s patience as an indication of His distance from us. They see Him as uninvolved in the affairs of mankind and hence not willing to hold anyone accountable for his or her sins.
I believe we are very near to the time of tribulation predicted in the Old Testament and outlined in greater detail in the book of Revelation. I am convinced we are near the time when just like in the days of Noah, God’s patience will end His judgments will arrive on earth.
If you have never put your faith in Jesus as your Savior, please do so before it is too late. He said this in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Apart from Christ, there is no other way, no other path leads to eternal life except the one He provides through His death on the cross and resurrection.
Things will not continue forever as we see them today. The Lord will intervene first through judgments upon sinful humanity and then through His glorious Second Coming. Those outside of Christ, who are alive at the time, will suffer God’s wrath on earth and face an eternity without Him.
For those of who are followers of Jesus, we need not fear the wrath of the day of the Lord; we will be delivered from it, caught up to be with the Lord (see 1 Thess. 5:3-10). I believe the day of the Lord wrath referred to in this passage includes all of the tribulation, although some limit it to just the latter judgments of the book of Revelation.
Regardless, the Lord asks that we watch for His appearing and be ready for He is returning at a time we do not expect (Matt. 24:44). This urgency is not because we can ever be caught by surprise by God’s wrath, but rather Jesus desires that we be as active as possible in serving Him so He can reward us accordingly at His appearing and we can avoid the shame of not being ready when he takes us home.