Is there anything around us today that we could describe as “unshakable?” Politicians, movies stars, and leaders continually prove that they are frail human beings just like everyone else.
Instability defines our world. Wars and continual threats of war add to the instability of our world. I cannot remember a time when there has been so much talk about the devastation that natural disasters could cause. For years, economists have warned that our national debt in America could lead to dire consequences.
However, because of the promises of Scripture we can rejoice and give thanks even though everything around us is falling apart. Here is what the author of Hebrews said, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus offer up to God acceptable worship with reverence and awe” (Heb. 12:28). Our hope is not in our broken down culture, but in an unshakeable kingdom that is not of this world but is coming to this world with the Second Coming of Christ.
So what is this kingdom and why does it make us so secure?
It’s the Kingdom of Jesus
Colossians 1:13-14 tells us that as saints, God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” This is the first aspect of the good news: as believers we already belong to Jesus’ kingdom with all our sins, past, present, and future, completely forgiven.
This gives us security regardless of what we encounter in this violent world. The worst persecution cannot change our standing in Jesus domain. And, as Paul proclaims in Romans 8:31-39, absolutely nothing can separate us from Christ’s love. We are forever secure in Him. Even death cannot alter our standing in Jesus’ marvelous kingdom where we share in all His blessings (Eph. 1:3) and inheritance (Rom. 8:17).
It’s Physical, Too
If we look at the context in Hebrews 12 of our “kingdom that cannot be shaken,” we see that the author is describing a future shaking that will result in just God’s kingdom remaining intact (vv. 26-27). The Old Testament reference to this coming tribulation upon the world is Haggai 2:6-9 where the prophet tells of a future time of great shaking upon the earth after which the treasures of the earth will flow into Israel resulting in a temple even more glorious than the one Solomon built. Haggai further prophesies that this will also be a time when the Lord brings peace to Israel.
So not only are we as believers forever secure in Jesus’ domain, but we rejoice in the hope that someday His kingdom will be real and tangible. And not only that, Jesus’ kingdom will be secure with no sign of scandal or intrigue. The coming King will establish it in righteousness. Isaiah 32:1 says, “Behold, a king will reign in righteousness, and princes will rule in peace.” Does this not sound so much different than what we see in our world today? Jesus will rule over the earth and as God, it will be impossible for Him to lie!
Revelation 19:11-20:6 describes Jesus’ glorious return in great power to set up a kingdom on the earth that will last for one thousand years. This is more than an abstract doctrine or a hope that only applies to the people of Israel. This represents our future as well as coheirs with Jesus (Rom. 8:17).
There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.
It’s in this secure kingdom that we will see the purposes for all we endured in this life, both good and bad. We will understand why we suffered and why the Lord led us down paths that brought joy and affliction. There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.
This Thanksgiving season, we can give thanks that in a world becoming more unstable by the day our hope rests in an unshakable kingdom. We are secure now, regardless of anything that can happen to us before Jesus comes for us. Later, we will be secure forever in a kingdom where we will someday live free from all death, sorrow, suffering, pain, and tears.
Such a two-world perspective does not mean that we live solely for the world to come, but that we recognize that our ultimate hope does not rest in the things of this world or even our dreams of a better life.
It’s when our hope becomes earthbound that troubles magnify our fears and suffering becomes all-consuming. When we live with an eternal focus, however, we live in the reality that a glorious day is coming when Jesus will take us home to be with Him and later establish his righteous and holy rule upon the earth.