A Confusion of Roles

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The anti-Trump sentiment has hit a fever pitch in recent weeks over his immigration policies. Even though President Trump’s initiatives differ little from the policies of other recent presidents, this has not stopped the fierce condemnation of his executive orders. Many forget that President Obama stopped all immigration from Iraq for six months in 2011 citing similar reasons for his travel ban that President Trump is giving for his actions.

I saw that over 100 evangelical leaders recently joined together in posting an advertisement in the Washington Post condemning President Trump’s temporary travel ban on immigrants from seven countries where terrorist activity is high.

On the other side, many other Christian leaders such as Franklin Graham and prophecy pastor JD Farag are voicing strong support for the temporary travel ban mandated by the President’s executive order.

Why is the Christian community so divided on immigration? Does Scripture give us any guidance in sorting out these various viewpoints?

What is going on here? Why is the Christian community so divided on this issue? Does Scripture give us any guidance in sorting out these various viewpoints? I believe it does.

The Role of Government in the New Testament

2 Timothy 2:15 says, “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (NKJV). Since my early years of attending Awana, this verse has always stuck with me. In the original, the idea of “rightly dividing” Scripture is that of making a “straight cut.” It signifies handling God’s Word accurately.

I believe that the leaders siding with the opponents of Trump are not “rightly dividing” God’s word in that they are not separating the role of the government from that of us as followers of Jesus. They are confusing the role of civil authority with that of believers. Let me explain.

The Bible teaches that the primary role of government is to punish those who break the law and in so doing protect its citizens (Rom. 13:1-7). God entrusts human government with the responsibility of intervening when a crime is committed and gives it the right to punish the wrongdoer.

Our government leaders are entrusted with the responsibility to keep us safe. This is their primary task.

When government does it job correctly, its citizens enjoy a “peaceful and quiet life” (1 Timothy 2:1-2). Is this not why we are commanded to pray for our leaders? Our government leaders are entrusted with the responsibility to keep us safe. This is their primary task.

Franklin Graham summed it best, “But we have to realize that the President’s job is not the same as the job of the church.” Government is chiefly responsible for protecting its citizens.  National borders are not some evil invention of humanity, they originate in God’s sovereign purposes for the nations of the world (see Acts 17:26).

Graham’s organization, Samaritan’s Purse, has provided relief for refugees in most of the nations listed on the travel ban. Their hospital outside Mosul in Iraq even cares for wounded ISIS fighters. But as he pointed out in a recent Facebook post, caring for them in Iraq is far different than allowing them to migrate to our nation.

Graham went on to also say this, “Taking time to vet who we’re allowing to enter America isn’t too much to ask—we need to know who they are. God does tell us to help the stranger and those in need; but God doesn’t tell us to expose our cities, homes, and lives to hostile people.”

The primary role of Government is to protect its citizens. The Lord calls believers to a far different task.

The Role of New Testament Believers

As followers of Christ, we are commanded to welcome strangers as well as show mercy and compassion to the hurting. We do not take our own revenge when wronged or if a crime is committed against us or someone we love. Instead, we forgive and place any resolution of justice in the hands of God alone and then with the civil authorities.

The evangelical leaders criticizing the immigration policies of President Trump cited the parable of the Good Samaritan as proof of their argument that we should welcome Muslim refugees to our nation.

The parable, however, speaks to our responsibility to minister for those we encounter in our daily walk. It says nothing about the function of government. Jesus’ words here speak solely to our duty as believers to care for the needs of the hurting that He brings our way. It’s a mistake to apply this to our government that has far different responsibilities.

I applaud the efforts of evangelicals who are ministering in Jesus’ name to the needs of the refugees who have reached our shores. They are acting as “Good Samaritans” to these people. They, along with Samaritan’s Purse, are obeying Jesus’ call to minister to the hurting both here and the Middle East. Many have come to know Jesus as their Savior as a result of these initiatives.

Much confusion results when we apply God’s commands to us as His followers to our government leaders who are tasked with much different obligations.

Are we as followers of Christ commanded to be welcoming to strangers and aliens? Are we to help those in need? Absolutely! This is what Jesus taught through the parable of the Good Samaritan.

This does not, however, imply that our government should open its borders to those who intend to harm us. Its first responsibility is to protect those within its God-ordained borders.

Much confusion results when we apply God’s commands to us as His followers to our government leaders who are tasked with much different obligations.

The Need for Further Discernment

As believers, we must also be discerning of what we hear even though such wisdom is increasingly difficult amidst the avalanche of “fake news.” It’s prevalent everywhere we look. I have all too often become agitated by something I read only later to find out that the story was false or misleading.

There are several things, however, that I believe are well-supported.

We know that refugees from those nations on President Trump’s travel ban have joined in terror attacks in France and Belgium. ISIS has made it clear it intends to enter our country posing as needy refugees. The FBI has already arrested several refugees in our country for their association with ISIS.

Many of the Muslims already here are seeking to impose Sharia Law upon us rather than accept the laws of our land. Sharia Law denies all the rights we currently enjoy because of our Constitution and Bill of Rights. The treatment of women under Sharia Law is both abominable and demonic.

The threat is real and we do need good measures for vetting immigrants who seek refuge in our country.

We are a nation of immigrants and we have derived tremendous strength from those who have come to our shores from other nations. This, however, has come about from those who have come lawfully to our country and then submitted to our laws.

Is our government really fulfilling its God-given purpose if it lets in those who seek to harm us and subvert our laws? Are we really wise to let in strangers who shout “death to America” and make no secret about their hatred for us? I do not believe so.

President Trump’s purpose in the travel ban is meant to accomplish two stated purposes. First, he is seeking to improve the current vetting process, which even the FBI director appointed by President Obama said was insufficient and not capable of keeping out the bad guys. Secondly, the President is seeking to make the process fair for Christians, who are by far the most persecuted group in the Middle East.

During the last year of President Obama, Christian refugees made up about one half of one percent of all the refugees from nations such as Syria. Why the shameful discrimination against persecuted believers? I am happy to hear that our President intends to correct this serious injustice.

Conclusion

Does Scripture place the same responsibility upon government and its leaders as it does upon us as followers of Christ? No. While our leaders in government do not escape responsibility for the justness of their actions, their primary purpose is to punish evil and thereby protect its citizens.

We may disagree on whether President Trump’s policies are necessary for our security and that is fine. Based on what I see here and in Europe, I believe his temporary travel ban is both wise and necessary. I pray it will result in a safer vetting process as well as the acceptance of many more Christian refugees seeking to avoid the brutality of ISIS.

Whatever the outcome of the debate, it’s comforting to know that our hope is solely in Jesus and in His return to take us home. My hope is certainly not based on the government always getting its policies correct nor my ability to always do what’s right in showing mercy to others. My hope is solely in Christ who died in my place that I might have eternal life. I would have no hope apart from Jesus.

Jesus will not fail us regardless of the turmoil we see around us every day. Even when everything we see disappoints us, we can know for sure that Jesus will remain faithful to His own forever and ever.

Never forget that He alone is our hope. He is coming soon to take us home! In the meantime, He will never leave nor forsake us. It does not get much better than that.

If you have never put your trust in Jesus as your Savior, please do so before it is too late.

Maranatha! Come quickly Lord Jesus!

 

 

The Cure for Fake News

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Fake news: it’s a term we hear every day and probably use ourselves. Whether you come from a liberal or conservative perspective, you likely accuse the other side of taking its cues from fake news.

To me, it seems as if many on both sides at times “bend the truth” or just plain lie to promote their agenda. I see many and varied Facebook posts with much discussion all based on what is later proven to be false. I myself have been guilty of getting agitated over what was later shown to have little or no factual basis.

If you are looking for a failsafe source of news, I do not have much to offer you. My default these days is to listen to what was actually said or discover what really happened rather than rely on what others report about what was done or said.

“Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie!”

If, however, you are looking for timeless truth, I can help. It’s found in the words of Scripture. It was there that one particular verse seemed to jump off the page one morning this week. In Psalm 40:4, David says this: “Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie!”

How does this verse and the rest of Psalm 40 speak to the matter of fake news? Let me explain . . .

The Blessing of Trusting Jesus

Escaping from maddening overflow of news begins with trusting the Lord Jesus. Notice the blessing that David pronounces for the person who puts his or her trust in the Lord.

In the context of Psalm 40, such faith implies both waiting and hoping (doesn’t it always seem to be that way?). The preceding verses describe deliverance from “the pit of destruction” or a “miry bog.” We do not know for sure the circumstances that led David to describe his troubles in such a way; we only know that he “waited patiently for the Lord” and He rescued him.

Most often my consternation at the news comes from anxious thoughts; from worrying that the misleading items so prevalent in the media might hinder what I want to see accomplished. It’s so easy for me to become agitated and forget that my hope is not in the outcome of anything in this world. It’s in waiting for and hoping in the Lord.

I trust the Lord who is sovereign over all the affairs of humanity. In Daniel 4, we see the Lord taking extreme measures to teach the Babylonian King Nebuchadnezzar that He was the one who gave him his kingdom. In the end, this king acknowledged God’s sovereignty as he bowed his head in praise to Him. Whoever is president of our nation at any given time was put there by the Lord for His purposes. It’s not always easy to accept this, but this is precisely what the prophet Daniel teaches us.

I am not at all saying that in light of God’s sovereignty we do not pray earnestly for our nation or that we do not strive, as the Lord leads, for what we believe is right. I believe God wants us to beseech Him in the matters we believe are important for our nation. I cannot explain the relationship between God’s sovereignty and the fact that prayer changes things. I just know both are true.

I believe the Lord gives us different gifts and talents and along with that places differing passions on our hearts. However, as we move forward with God’s calling upon our lives we must always remember that our hope rests solely on Jesus and His return for us.

The outcome of  our striving never rests in earthly outcomes, but in the prize that awaits us at Jesus’ appearing to take us home to forever be with Him (Phil. 3:14-21). The Apostle Peter reminds us that our hope rests solely in the grace to be given to us when Jesus comes to take us home (see 1 Pet. 1:13). What we see around us will constantly change, but someday Jesus will reward our faithfulness to Him regardless of any earthly outcome.

We can trust our wonderful Savior; He will accomplish His purposes in His time.

The Psalmist promises a blessing for us when we relax, when we trust Jesus as opposed to chasing after the many misleading news items we see every day. We can trust our wonderful Savior; He will accomplish His purposes in His time.

The Firm Foundation of Scripture

The good news about trusting the Lord is that He has not left us in the dark concerning His ultimate purposes or our future. We have God’s very own word written especially for us.

Notice what David says in verse 8, “I delight to do your will, O my God; your law is within my heart.” When David wrote Psalm 40, the Law or the first five books of the Old Testament was his Bible.

On this side of the cross we have so much more. John 1:1 describes Jesus as the “Word.” He came to reveal the Father to us and to carry out the grand plan of redemption. In Hebrews 1:1-2 we read this, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son . . . .”

We have a huge advantage over King David, we have the words of Jesus including what He spoke directly while on earth as well as what He revealed through His apostles after He ascended back to heaven. It’s called the New Testament!

I am often troubled by those who take Jesus’ words out of context or use them to acknowledge some of what Jesus taught while ignoring almost everything else He said. All of Scripture is God’s Word. All of the Old Testament looked forward to Jesus and the New Testament reveals Him as the living and resurrected Son of God. Not knowing Scripture can make us susceptible to fake news.

One article I recently read mishandled Scripture by applying verses that speak of our personal responsibilities as believers to the role of government. The Bible teaches that the primary role of government is to punish those who break the law and in so doing protect its citizens. Much confusion results when we take verses meant for followers of Christ and apply them to government entities.

Franklin Graham summed it best, “But we have to realize that the President’s job is not the same as the job of the church.” Government is chiefly responsible for protecting its citizens.

Much confusion results when we take verses meant for followers of Christ and apply them to government entities.

As believers, we are commanded to welcome strangers as well as to show mercy and compassion to the hurting. We do not take our own revenge when wronged or if a crime is committed against us; instead, we forgive and place any resolution of justice in the hands of God alone.

Government, on the other hand, is commanded to intervene when a crime is committed and punish the wrongdoer (see Romans 13:1-7). This does not mean it should not act with mercy when appropriate. In the Old Testament, God held nations accountable for how they administered justice. I believe America will someday face God’s severe wrath unless we put an end to abortion, but that is a topic for another post.

As believers, our part is to show compassion to those strangers or refugees who are here and perhaps help those who are fleeing from violence who do not reach our shores. Samaritans’ Purse has been quite active in helping Christians, Yazidis, and Muslims who are fleeing the violence in the Middle East. Many, as a result their help, have come to know the Lord as their Savior. We can help in a tangible way through this ministry.

Toward the end of Psalm 40, David proclaims God’s faithfulness, deliverance, and salvation in spite of his sinfulness (vv. 9-13). The psalmist, through the inspiration of the Holy Spirit, saw the forgiveness of sins that would one day stream from Calvary. It’s Jesus’ death in our place that gives us hope amidst all the confusing news of our day.

Fortunately, our hope does not depend on us being sinless or spotless in our viewpoints, but in the One who died in our place in order to replace our sins with His perfect righteousness (2 Cor. 5:21).

We may be pulled in various directions throughout our days, but one thing remains constant: we can trust our Lord Jesus and the words of Scripture, which form a firm foundation for our lives. He is our life, our salvation, and will someday come for us.

For now we wait and hope, just as the Psalmist did long ago.

What is the best cure for fake news? Trusting our wonderful Savior as we rest in the promises of His Word!

A much better day is coming. Maranatha!

 

Paris Peace Conference Update

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A couple weeks back, I wrote about the fulfillment of prophecy before our eyes as it related to UN resolution 2334 and the expected January 15, 2017 peace conference in Paris. The world seemed intent on finally establishing a Palestinian state at the expense of Israel’s security.

Last Sunday, January 15, I watched for news on the Paris Peace conference. I expected a big splash announcing the outcome, but saw only scant references to it. At first, I thought the leaders of the nations were purposely downplaying the result of the conference only to surprise the world with a stunning resolution at the UN Security Council Meeting on January 17.

However, such was not the case.

The Peace Conference Flopped

Once the Paris peace conference started, there was much disunity, particularly from Britain and some of the Balkan countries who objected to the harsh language of the proposed statement.  In short, the conference flopped.

The conference’s final statement did not go beyond anything that was already stated in the December 23, 2016 resolution of the UN Security Council.  The final statement added nothing new to the discussion. The heralded meeting of nations failed to live up to all expectations. Discord rather than unity prevailed at the forum of nations.

According to Amir Tsarfati, the European Union could not even agree to support the weakened statement that did come out of the conference as Britain and some of the Balkan countries refused to vote for it.

What Happened?

God’s people prayed.

Between the December 23 UN resolution and the Paris meeting of nations, calls went out for believers to pray. Many Christian leaders sent out urgent appeals for prayer regarding the conference and the future of Israel.

James 5:15 states that ”the effective, fervent prayer of a righteous man avails much.” As Christians prayed, God thwarted the intentions of nations in Paris. Instead of recognizing Palestine as a nation and giving them old Jerusalem as well as Judea and Samaria, they failed to agree on anything substantial.

However, some might ask, “Weren’t you praying against what Scripture says will happen? Prophecy seems clear that the nations will divide Israel and that Jerusalem will be the focus of the nations at the end of the age.”

Indeed, as I mentioned in my previous post, the prophet Zechariah clearly spoke of a time when the world would be obsessed with Jerusalem (12:1-3). We clearly see this in all that has happened. In spite of all the atrocities happening in nearby Syria and the battle for Mosul, the nations are almost exclusively focused on Israel.

Yes, I agree that as Joel 3:2 indicates, the nations of the world will eventually succeed in dividing up Israel and will someday come against it in force to demand that Israel comply with their demands.

However, before this happens, the Bible says that something is also currently at work in the world holding back the evil planned against Jerusalem.

The Restrainer

Amir Tsarfati,* in his prophecy update after the Paris conference, pointed to the work of the Holy Spirit as the restraining force at work in France as a result of the prayers of believers all around the world.

I believe that 2 Thessalonians 2:6-7 speaks of the restraining intervention of the Spirit during the last days. Paul recognized that “the mystery of lawlessness” was “already at work” (v. 7). The apostle went on to say that “he who now restrains it [the mystery of lawlessness] will do so until he is out of the way.”

Paul recognized, as did the apostle John (1 John 4:1-3), that the spirit of the antichrist was already at work even as he wrote. However, the person of the antichrist will not be revealed until the restrainer, the Holy Spirit, is taken out of the way (2 Thess. 4:7-8).

The Holy Spirit, residing in the members of the body of Christ, the church, is effectively thwarting the full measure of the “mystery of lawlessness” until the time is right for the unveiling of the antichrist and his treacherous plans for the world. I believe that when Jesus comes for His church, the restraint holding back the full designs of Satan will be lifted.

In the past several weeks, I believe we have seen this in operation. The “mystery of lawlessness” was at work in the passing of UN Resolution 2334 removing Israel’s legal right to east Jerusalem, Judea, and Samaria. However, God spread discord at the meeting of nations in Paris preventing further action, at least for the foreseeable future.

What will happen between now and when Jesus comes for us? I am not sure. We definitely see the rise of wickedness and violence in the world. Sometimes it seems as though the restraint of wickedness has already been lifted to some degree. It’s possible we may see further action taken against Israel before the rapture.

Pray and Wait

While we cannot know what might happen next or when Jesus will suddenly appear, in the meantime we wait for His return with much prayer.

We know God has a sovereign plan and prophecy will be fulfilled exactly as stated in His Word. We also know that prayer changes the outcomes of what happens around us. James said that our prayers matter, they “avail much.”

I believe Jesus is coming soon. In the meantime, we pray knowing that our prayers along with the restraining work of the Holy Spirit will make a difference.  When this restraining influence is out of the way, the world will, as Jesus said experience “great tribulation, such as has not been from the beginning of the world until now, no, and never shall be” (Matt. 24:21).

Prayer changes things. From our vantage point, it can change the course of history. From God’s perspective, He enjoys working through the prayers of His people to bring about His sovereign and preplanned purposes.

I believe this is what we are seeing today.

Jesus will return for us at precisely the right time. In the meantime, let’s keep praying, waiting, and watching, of course.

 

*Note: Amir Tsarfati is a former office in the Israeli army who speaks around the world on the subject of prophecy

An Eternity Worth Waiting For

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Despite being bound to a wheelchair as the result of a traffic accident, he was the most joyous, Spirit-filled believer I had seen up to that point in my life. I remember Paul Lundgren’s[i] overflowing joy as he sang about Jesus and his hope of seeing Him face to face. He spoke with excitement of eternity and of his hope of walking again, this time on streets of gold.

As a high schooler who prized involvement in sports (despite an overall lack of athleticism), his joyfulness amazed me. He could not do what I enjoyed doing the most and yet I had never before seen anyone so joyful or so in love with Jesus. Paul Lundgren knew his hope resided in eternity and as a result he could rejoice despite the paralysis in his legs. To this day I am still humbled as I recall his amazing perspective of life.

Isn’t this what our thrilling hope is all about? Isn’t this what we are waiting for? We have so much to look forward to in eternity. Jesus will return for us and we remain with him forevermore.

In recent posts, I have emphasized Jesus’ soon return for His church, especially in light of daunting current events. However, I thought it might be good to focus our thoughts beyond His appearing, to the eternity we will someday celebrate with Him.

Eternity

In his book Desire, John Eldredge quoted Pascal as saying, “Our imagination so powerfully magnifies time, by continual reflections upon it, and so diminishes eternity . . . for want of reflection . . . we make a nothing of eternity and an eternity of nothing.”[ii] Eldredge then expanded on that sentiment, “We make a nothing of eternity by enlarging the significance of this life and by diminishing the reality of what the next life is all about.”[iii]

We all fight this tendency, do we not? We focus far too much of our attention on this life rather than eternity. It’s far too easy to think of this moment as all we have, but so much of Scripture speaks of our life in eternity and the joy that awaits us there.

Let’s look at some verses from Isaiah 25:

6 On this mountain the Lord of hosts will make for all peoples

    a feast of rich food, a feast of well-aged wine,

    of rich food full of marrow, of aged wine well refined.

7 And he will swallow up on this mountain

    the covering that is cast over all peoples,

    the veil that is spread over all nations.

8     He will swallow up death forever;

and the Lord God will wipe away tears from all faces,

    and the reproach of his people he will take away from all the earth,

    for the Lord has spoken.

9 It will be said on that day,

    “Behold, this is our God; we have waited for him, that he might save us.

    This is the Lord; we have waited for him;

    let us be glad and rejoice in his salvation.”

What pictures come to mind when we think of eternity? Does feasting with the best wine and food imaginable match your picture of eternity? Do you envision a time with no more death, sorrow, suffering, pain, or tears? Do you see endless joy?

So often our eyes remain focused on this life that we miss our coming celebration when we are forever with our Savior.

Someday we will be the ones uttering the words of verse 9 above, rejoicing because being with the Lord will far exceed our wildest expectations. With sheer delight we will cry out, “This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” There is much emotion and excitement in these words. Someday we will express our overflowing gladness and forever celebrate with the One who saved us and gave us eternal life.

Someday we will be the ones uttering the words of verse 9 above, rejoicing because being with the Lord will far exceed our wildest expectations.

Our lives in eternity will not disappoint even our most imaginative or fanciful pictures of what we think it will be like. Jesus has great plans in eternity for me and for everyone who believes and thus hopes in Jesus, our wonderful Savior. Let that sink in a little more; the Lord not only has plans for our current lives, but also for when we reign with Him in the millennium and then for all eternity.

The Isaiah passage dispels our inclinations to dismiss eternity as nothing and solely focus on what we can attain in this life. We have so much to look forward to in eternity. Our future life will be marked with ever increasing joy and unimaginable blessings. We will rejoice in our great salvation as we realize its full extent. Our waiting will not be in vain.

I do not believe we will experience sadness over anything lost from this life. Jesus’ promise to “make all things new” brings wonderful assurance of the joy that awaits us (Rev. 21:5). We will not mourn the loss of our current life and the things we currently enjoy.

Our coming eternal joy will supersede all the things of this life and never fade away. The newness of eternity will never fade; we will always celebrate Jesus and all the wonders of our future lives.

The New Earth

My eternal focus did not include a restored earth until I read John Eldredge’s book Desire several years ago and began to think about the new earth of Revelation 21. Eldredge said this about it, “How wondrous this will be! Creation can be so breathtaking now. What shall it be like when it is released to it full glory?”[iv] I love to explore nature and enjoy all the wonderful views of the mountains, lakes, and oceans. Such enjoyment of nature will not be lost in eternity; creation restored to its full glory will be even more spectacular.

John Eldredge added this about our hope for a renewed creation:

Our search for the Golden Moment is not a search in vain; not at all. We’ve only had the timing wrong. We do not know exactly how God will do it, but we do know this: the kingdom of God brings restoration. The only things destroyed are the things outside God’s realm—sin, disease, death. But we who are God’s children, the heavens and the earth he has made, will go on. “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (Isa. 11:6 NIV). . . If all we’ve got are halos and harps, our options are pretty limited. But to have the whole cosmos before us—wow.[v]

Our view of eternity can be so terribly dull compared to what God has revealed about it. The new earth alone will be amazing beyond anything we can comprehend. Although we do not know everything of what our eternal existence will be like, what we do know is far more than enough for us to cease making “a nothing of eternity and an eternity of nothing” as Pascal urged us to do.

The grandeur of what lies ahead will be so much greater than anything we can ever conceive. We will forever have kingdom responsibilities perfectly tailored for us. We will not feel one second of boredom or frustration in eternity. The newness of eternity will never cease.

As our realization of the wonders of eternity and the new earth grows, our tendency to search for our “golden moment” in this life fades. It’s not that we quench our desires; it’s just that as John Eldredge stated in the above quote, our timing is all wrong. Everything we long for in our hearts is coming, but it’s in eternity rather than this life. Our hope as believers rests in the future Jesus is preparing for us.

Can you see what a powerful influence a focus on our eternal home can have on our daily lives?

This does not at all imply that we ignore this life and not enjoy what the Lord provides for us here. It’s just that we recognize our inner longings for unending joy and realize that such feelings point to eternity.

Can you see what a powerful influence a focus on our eternal home can have on our daily lives? If we know Christ as our Savior, this is our future. We will spend eternity in the most beautiful city imaginable with access to all the beauty of the new earth.

This is why Paul Lundgren could rejoice. He knew his paralysis was temporary; he looked forward to forever when he would walk again. Is this not our hope as well? We all look forward to a time when the heartaches and physical infirmities of this life will be at an end and we will forevermore be with our Savior.

[i] Paul Lundgren was a Christian singer from around 1970 with no relation to current singers with the same name. I heard him sing in Rockford, Illinois. He was not a widely known singer but sang in churches at least throughout northern Illinois at the time.

[ii] John Eldredge, Desire, (Nashville: Thomas Nelson, 2007), p.110.

[iii] Ibid. pp. 110-111

[iv] Ibid. p. 119

[v] Ibid. p. 123

Prophecy Comes Alive Before our Eyes

 

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Jerusalem as seen from the Mount of Olives

 

When writers like myself talk about the nearness of the Lord’s return, I’m sure for some it brings up an image of a scruffy old man draped with a sandwich sign with the words “The End is Near!” printed in bold letters on both sides.

After two thousand years of waiting, I know many dear believers have difficulty wrapping their minds around the nearness of the Lord’s return, and understandably so.

Could Jesus really come for His church in our lifetime? Could the tribulation actually start in the coming years? Why do some believe that the end of human history is at hand?

Prophecy. With so many events aligning so closely with what Scripture predicts about the last days, it’s difficult for me to imagine that we are not getting to close to the time of the tribulation and hence to Jesus’ return for His church.

So while we do not limit God’s patience or foolishly set dates, I believe Jesus would have us be wise in discerning the signs of the times in which we live. The Lord chided the Pharisees and Sadducees for not recognizing the signs of His first appearing (Matt. 16:3). Would He not also expect us to recognize the signs of the tribulation or of His return?

So while we do not limit God’s patience or foolishly set dates, I believe Jesus would have us be wise in discerning the signs of the times in which we live.

For example . . . in just the past couple weeks the dispute over old Jerusalem, Judea, and Samaria has reached a fever pitch with highly significant prophetic implications that leap out at us from the pages of Scripture.

The Prophecies Regarding Jerusalem

The prophet Zechariah, writing 2,600 years ago, said this regarding the behavior of the world toward Jerusalem in the last days:

“Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah.  On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it” (12:2-3).

Zechariah long ago prophesied a future worldwide preoccupation of the nations with Jerusalem to the extent that the leaders of the world would literally become intoxicated with it and eventually injure themselves coming against it. The “heavy stone” signifies a boundary stone thus indicating a fixation on the boundaries of Jerusalem.

Does this not describe what is happening today? Isn’t it bizarre that with all the terrorism and violence taking place in the Middle East, the atrocities in Aleppo, the world remains almost solely focused on Jerusalem? One agency estimates that 90,000 Christians were martyred for their faith in 2016 and yet Jerusalem consumes all the attention of the nations, just as the prophets said would happen in the last days.

The prophet Joel, who likely wrote before the time of Zechariah, said this about Jerusalem and Judah:

“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land“ (3:1-2).

The first part of this prophecy has come true; the Lord has restored “the fortunes of Judah and Jerusalem.”

The next event in this passage is the gathering of nations to fight against Israel with the Lord’s subsequent judgment on them. But notice the reason for His anger with the nations: it is because they have divided up His land, which is precisely what we see happening before our eyes today.

This undue preoccupation with Jerusalem and its boundaries is really no surprise. The ancient prophets said this would happen ahead of Jesus’ Second Coming.

These prophecies from Zechariah and Joel long ago predicted what is currently taking place at the UN. This undue preoccupation with Jerusalem and its boundaries is really no surprise. The ancient prophets said this would happen ahead of Jesus’ Second Coming.

UN Resolution 2334

On Friday, December 23, 2016 the UN Security Council passed Resolution 2334, which essentially divides up the land by making all Jewish settlements in old Judea and Samaria illegal. It gives all this land to the Palestinians. Land, by the way, that never belonged to the Palestinians in the past. Israel took that land from Jordan in the 1967 war and now has a peace treaty with that nation.

The resolution also gives the Palestinians control of all of east Jerusalem; something Israel will never accept. It’s now illegal, according to the UN, for Jews to go to the Wailing Wall in Jerusalem.

As a follow up to this resolution, seventy nations will gather in Paris, France on January 15, 2017 with the stated goal “to promote a “two-state solution” as the way that lasting peace will be brought to the Middle East.”[i] Many believe the objective of the conference will be to draw up a UN resolution to this effect that will be presented to the UN Security Council before January 20, when Donald Trump becomes the president.

It’s the prophecies of Zechariah and Joel coming to life before our eyes.  Christian author and speaker David Hunt said this several years ago regarding the Zechariah 12:3-4 passage:

“Consider how remarkable even this one prophecy is. Who could have imagined when the Old Testament was written that all the nations of the world would be involved in deciding the fate of Israel? And this involvement of all nations in dividing Israel has occurred exactly as prophesied and is still in the process of being implemented.”

This fascination of the world is even greater now than when David Hunt wrote these words.

Author Michael Snyder wrote this regarding the tension building in Israel regarding what might happen in the January 17 meeting in Paris, “In Israel, there is a tremendous amount of concern that whatever is agreed upon at this conference will immediately be used as the basis for a UN Security Council resolution that would permanently divide the land of Israel and create a Palestinian state. “[ii]

What’s the Significance?

Why is the current activity regarding Jerusalem and Israel such a big deal?

It may very well be another issue that brings the nations of the world to Israel’s doorstep at the end of the tribulation. However, it’s rather easy to see how the current UN resolution as well as the result of the upcoming meeting in Paris on January 15th could become the impetus for military action against Jerusalem such as prophesied to take place just before the Lord’s return to earth.

Benjamin Netanyahu has publicly stated that Israel will never give up the old sector of Jerusalem. He clearly stated in his response to Resolution 2334 that Israel will not agree to its terms. If the world further seeks to impose a two-state solution upon Israel, it will be met with the same resistance.

Can you see why so many students of prophecy believe we are in the last days? We are already seeing events shape up in the world that could easily set the stage for the great battle at the end of the tribulation, which I believe is at least seven years away.

I pray that President Obama does not allow passage of any UN resolution forcing a two-state solution upon Israel. I very much believe this will lead to disastrous consequences for the United States as well as set the stage for the Great Tribulation. It will lead to greater violence, not peace, and possibly ignite a series of events leading up to the battle of Armageddon.

I also recognize that the refusal of the United States to block such action against Israel may be a part of the fulfillment of end time prophecies. Perhaps we might even expect it even though our hearts react strongly against such action by the UN.

If the UN votes to officially take land from Israel and give it to a newly formed Palestinian State, will it not be yet another bright flashing sign pointing to the nearness of the Lord’ return?

Is this not exactly what the prophets Zechariah and Joel said would happen in the last days?

I believe such a vote would signal the approaching of the tribulation and even sooner appearing of Jesus for His church.

Even if not, it certainly represents prophecy coming alive before our very eyes.

Maranatha!!

[i] Michael Snyder, Circle January 15th: 70 Nations Will Gather In Paris to Discuss the Creation of a Palestinian State, Online article from the Website, The Economic Collapse.

[ii] Ibid.

Merry Christmas!

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Merry Christmas to all the followers of my blog and Facebook page!

I so very much appreciate each one of you and all the valuable comments many of you have made during the last several months.

I also want to thank those of you who have edited chapters from my book on the Thrill of Hope page. (The revised Introduction and first three chapters are currently out on that page, if you are curious.)

The purpose of my blog is to point believers to the reality and joys of eternity. If anything, the events of this past year demonstrate and continue to show that the hope of so many rests solely on the things of this brief moment in time.

It’s so easy to live with an earthly focus as though this life is all we have and then anxiously strive to get all we can from this moment. I find myself needing to resist this way of thinking almost everyday.

The words of 1 Peter 1:13 correct my earthly focus time and time again, “. . . set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”

Today, John Eldredge sent out this quote from his book, The Journey of Desire, describing the importance placing our hope in Jesus’ appearing rather than the things of this life. He said this regarding our failure to do so:

I read passages like this [1 Peter 1:13], and I don’t know whether to laugh or to cry. Fully? We don’t even set our hope partially on the life to come. Not really, not in the desires of our hearts. Heaven may be coming. Great. But it’s a long way off and who really knows, so I’m getting what I can now. For most Christians, heaven is a backup plan. Our primary work is finding a life we can at least get a little pleasure from here. Heaven is an investment we’ve made, like Treasury bonds or a retirement account, which we’re hoping will take care of us in the future sometime, but which we do not give much thought to at present.

My prayer for the coming year is that as we continue to look forward to the hope we have as believers, we will more and more focus our eyes on what is to be rather than the shifting and disappointing sands of this life.

A much, much better day is coming; we will never ever be disappointed with the joys Jesus has for us in eternity.

Jesus is our strong tower, our rock, and He is coming for us someday. I believe that will be soon, but He is patient not wanting any to perish, but for all to come to repentance and find the life He so freely gives to all of us.

Maranatha!!!!

The Promise of Jesus’ Return

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Picture by Pol Sifter

Imagine the entire state of Texas covered two feet deep with silver dollars. If you have ever spent any time driving in Texas, you realize this is a huge number of coins. In addition, let’s say one of the coins is painted red.

What are the odds that someone could be blindfolded, walk into Texas, and pick up the red coin on the very first try? The chances of doing so would be exceedingly low, almost nonexistent. Peter W. Stoner, the former Chairman of the Departments of Mathematics and Astronomy at Pasadena City College placed the likelihood of doing so at 1017 or 1 in 100, 000, 000, 000, 000, 000.

Peter W. Stoner joined with Robert C. Newman to write the book Science Speaks in which they calculated the odds of any one person in history fulfilling eight key prophecies regarding the birth, life, death, and resurrection of Jesus. Their calculation came out to the number above, 1 in1017 or same odds as the blindfolded person walking into Texas and picking up the red silver dollar on the first try.

Old Testament Prophecies of Jesus’ First Coming

In all, Jesus fulfilled forty-eight clear and specific prophecies during His first coming. Christmas reminds us of so many of these prophecies.

The prophet Micah, whose ministry lasted from about 750-700 BC, predicted Jesus’ birth in the town of Bethlehem (5:2). The scribes and chief priests knew this, but failed to investigate the claims of the wise men (Matt. 2:1-4).

Matthew recounts Isaiah’s prophecy and fulfillment that a virgin would conceive and give birth to a Son whose name would be Immanuel (see Isa. 7:14 and Matt. 7:22-23).

Other prophecies concerning Jesus’ birth include the killing of the Jewish children in Bethlehem (Jer. 31:15) and the journey to Egypt to escape the killing (Hos. 11:1).

I am sure you are aware of the many other prophecies that Jesus fulfilled through His birth, life, death, and resurrection. Including the specific promises referenced above, there are over 300 verses in the Old Testament that speak of Jesus’ first coming.

The Promise of Jesus’ Second Coming

What about Jesus’ Second Advent? Are there as many Bible references to it?

Yes, Dr. Grant Jeffries estimated that there are about 2,400 verses in the Bible dealing with Jesus’ return to the earth.

The Old Testament prophets speak often of Jesus’ return to earth as King and of His rule over a restored Israel. Isaiah 9:6-7 speaks both of Jesus’ birth and future reign on the throne of David. Isaiah 25:6-9 depicts the Lord’s future rule as a time of feasting, of the elimination of death, and of the wiping away of all tears.

Zechariah 14:9 says, “And the Lord will be king over all the earth. On that day the Lord will be one and his name one.” Many verses in the Psalms echo this same hope such as 99:1, “The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake.”

Jesus describes His second coming in a couple places in the book of Matthew (24:29-31; 26:64). Almost the entire book of Revelation speaks of events leading up to Christ’s return, His coming in great glory and power, His defeat of the antichrist, and His future kingdoms.

Almost every epistle in the New Testament makes reference to Jesus’ appearing to take His church back to His Father’s house as Christ first introduced to His disciples in John 14:1-3.

The Bible is full of references to Jesus’ return and what that will mean for the end of history as we know it. As such, it has great implications for our lives.

What Does This All Mean?

In Matthew 16:1-3, Jesus chided the Pharisees and Scribes for not recognizing Him as the Messiah. While they recognized the signs of an approaching storm based on the sky, they could not “interpret the signs of the times.” They missed recognizing their Messiah due to their misunderstanding of prophecy.

What does that say for us who have eight times more verses relating to the end times than what they had for Jesus’ first arrival on earth?

What does all this tells us about our hope?

  1. Jesus’ return to earth is an extremely important event in God’s eyes. Why would we have so many more verses regarding Jesus’ return than for His first coming if this were not the case? Clearly, the Lord wants us to be ready and watching as He so often instructs us in Matthew 24-25. If Jesus chided the Pharisees for ignoring the signs of His coming, how much more does He expect us to be aware of the indications of the end times?
  2. The study of future things is not something to be ignored or overlooked. God gave us 2,400 verses for a purpose; He intends for us to know about His return and be aware of the signs of His return. This subject is not simply something for theologians to discuss; it’s intended for all of us to study and know.
  3. We are not meant to live solely focused on this life. Clearly, the multitude of verses points us to eternity over and over again. We are not meant to live as though this life represents the sum total of our existence.

The Lord intends us to put our hopes in eternity and let the joy ahead for us filter back to relieve our anxieties and fears.

I like the way Paul David Tripp refers to our lack of attention to eternity:

        It is an item on each of our theological outlines, but we don’t actually live as though we believe it. We all say that we believe that this is not all there is. We say we really do believe that there is life after this one ends. Our formal theology contains the fact of a new heaven and a new earth to come. But we tend to live with the anxiety and drivenness that come when we believe that all we have is this moment.[i]

In 1 Peter 1:13 the apostle says, “. . . set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” Our hope is not in this fleeting life where disappointments and frustrations so frequently rule the day. All too quickly our health fades and then what?

That’s why Scripture so frequently speaks of Jesus’ return and our future hope. It’s meant to relieve our striving as though this life were all that matters.

Prophecy gives us hope for tomorrow. Regardless of what we face today, a much, much better day is coming.

Prophecy gives us hope for tomorrow. Regardless of what we face today, a much, much better day is coming. As followers of Christ, we will live forever in immortal bodies that will never grow old or get sick. That alone should make us rejoice.

Since Jesus fulfilled all 48 specific prophecies regarding His first appearance on earth, He will certainly fulfill all the prophecies of His return. We can count on all the predictions of the last days coming to past just as the Bible tells us. God’s Word will never fail to come to pass.

Jesus is coming again!

Maranatha!

[i] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), March 11

What is This “Christmas Spirit?”

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I must confess that I have enjoyed several of the Christmas movies on the Hallmark channel during the past few weeks. My wife and I watched them together; I think we are just romantics at heart.

With many of these movies, I can predict not only the outcome but also the sequence of events that eventually brings the unlikely couple together. Things rarely get resolved before the last seven and a half minutes of the movie. Despite knowing the ultimate outcome, they somehow hold my interest until the very end (although sometimes I would like to see more of the story after the couple finally realizes they are in love, but that’s just me).

One thing, however, has bothered me more this year than in previous years. Many of these movies emphasize the “Christmas spirit” as though that is of ultimate importance.

What is this “Christmas spirit” and why does it matter? Obviously, I do not expect these movies to end with a presentation of the Gospel message. That would be great, but perhaps not a logical expectation for Hallmark.

However, this phrase still leaves me wanting to hear more. What is this “spirit” without Jesus? Why would we even want to celebrate the holiday without emphasizing the life and hope the Lord gives to us?

Jesus is the Reason for the Season

Jesus is the reason for the season. This has been stated so many times that I fear we simply gloss over the words without taking them to heart. The truth embodied in this phrase is, however, at the root with my disappointment with the elevation of the so-called “Christmas spirit” that usurps the celebration of Christ’s birth as the sole purpose for the holiday.

Do you ever wonder why much of the world celebrates the birth of Jesus? There have been many men and women in history who have accomplished great things. We benefit from the sacrifices of many who gave their lives so that we could be free. It’s not that we demean their contributions or their service in any way; we just do not get our families together, give gifts, and celebrate their births.

But we do so with Jesus. Why is that?

One verse that has caught my attention more than once this past year is 1 Corinthians 15:19, “If in Christ we have hope in this life only, we are of all people most to be pitied.” What, you may ask, does this have to do with Christmas?

It has everything to do with it. If Jesus is still in the grave, there would be no such thing as Christmas, no holiday season, no gift exchanges, no feasting on good food . . . I think you get the picture. Jesus claimed to be one with Father. If He had remained in the grave, no one would have believed that He was God in the flesh. The church would not have even begun yet alone endured for two thousand years.

If Jesus is still in the grave, there would be no such thing as Christmas, no holiday season, no gift exchanges, no feasting on good.

Because Jesus rose from the dead and is alive, we have reason to celebrate His birth. He brought light, life, and hope into a dark world. He is truly the reason for the season, apart from Him it would not exist.

Without Jesus, the world would have remained a dark place, without hope and light and life.

Jesus is the Word that Became Flesh

The Gospel of John describes Jesus’ birth in this way, “In the beginning was the Word, and Word was with God, and the Word was God . . . . And the Word became flesh and dwelt among us, and we have seen his glory, the glory as of the only Son from the Father (1:1, 14).

Jesus’ birth represents God becoming flesh so that through His death on the cross we might inherit eternal life. John 3:16 says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Jesus came to give us life; He walked out of grave to prove He alone can forgive our sins and bring us safely to heaven. This is why the angels proclaimed Him as “Savior” in announcing His birth (Luke 2:11). He is indeed the Savior of the world; there is salvation in no other name (Acts 4:12).

This sentiment has no ability to save us or deliver us from our sins. It gives us no reason to celebrate Jesus’ birth any more than other great people.

This is why it matters that we go beyond some feel-good “Christmas spirit.” This sentiment has no ability to save us or deliver us from our sins. It gives us no reason to celebrate Jesus’ birth any more than other great people.

The apostle John also tells us this in regard to Jesus’ arrival on earth, “But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). We have a choice. To reject the Savior is to spurn ones only chance of eternal life and thereby endure an eternity apart from the presence of God.

This is what Christmas is all about: it’s the Son of God becoming a man so that through His death we might have eternal life. It’s because of His birth, death, and resurrection that we have life and hope in the midst of a dark world filled with despair. Jesus is the only way to eternal life, the only path to the Father (John 14:6).

At Christmas, we celebrate the entrance of life, light, and salvation into the world. It’s so very much more than simply tradition or some fleeting warm fuzzy feeling of the season.

I’m not opposed to the spirit of celebration that surrounds Christmas each year; it’s just empty without a focus on Jesus and His message of salvation for the world. Without His words of life, this so-called Christmas spirit leaves us with no ultimate hope once the new year arrives.

If you do not yet know Jesus as your Savior, please call out to Him today. There are no preconditions for coming to Him apart from recognizing your need of forgiveness for your sins and your need of the life He freely offers to you. He changes us; we do not change to be acceptable to Him.

Does the Pretribulation Rapture Favor the “Lucky Few?”

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A common objection to the pretribulation rapture states that this position must be wrong because it provides a way for believers in the United States to escape persecution. If Jesus returns before the rapture, then Christians in America will be the “lucky few” in church history to escape violent opposition because of their faith.

I first heard this argument while attending seminary and dismissed it because it used human reasoning rather than the words of Scripture.

However, given the continued popularity of this sentiment, as voiced by the blogger I recently read, I decided to address this matter.

The intent of this post is not to prove the pretribulation rapture position, but rather to show why the need of Americans to suffer persecution is an invalid argument against it.

What is the Argument All About?

The blogger I mentioned previously makes the following point against the pretribulation rapture:

Third, with the Pre-Trib scenario, there is little or no reason to think the “last” generation of Christians will undergo anything resembling what all the preceding generations of Christians had to face in the way of persecution and trials. Does this point to a fair and impartial God? I believe this is inconsistent with Scripture and history, and it thereby allows for the immediate translation to heaven of a “lucky” few who will arrive on the shores of Glory with empty hands and perhaps relatively unchanged hearts.[i]

In other words, the pretribulation rapture cannot be true because it allows a “lucky few” number of Christians to escape persecution while all other generations of believers have had to endure it.

It’s Never Been Equal

In response, I would say that the violent persecution against the church, to which this blogger refers, has never been equal among churches in the same era or even across generations for that matter.

In Revelation 2-3 we see a wide variety of experiences regarding persecution. The church at Smyrna suffered greatly (2:8-11) while other churches experienced significantly lesser amounts of oppression. Jesus promised the church at Philadelphia that they would escape “the hour of trial that is coming on the whole world to try those who dwell on the earth” (3:10). Presumably, other churches would experience this time of testing or persecution while they would not.

Does the fate of previous generations of the church in America imply God’s unfairness because they did not suffer open persecution for their faith? Absolutely not!

Many generations of believers in America have faithfully walked with Christ and died without experiencing the intense persecution to which the blogger refers. Does this imply God’s unfairness because they did not suffer such open persecution for their faith? Absolutely not!

As I said in my previous post, a huge difference exists between wrath and persecution. The same Jesus who said His followers would experience persecution for their faith in this life also promises to take His church out of the world before the wrath of the day of the Lord (1 Thess. 5:1-9).

What About Christians in the Middle East?

The blogger’s argument only applies if the church exists just in the United States. If the biblical truths of the rapture apply to the church worldwide, then how are we to make sense of this line of reasoning?

Christians throughout the Middle East face torture and death for their faith. Muslim Jihadists routinely crucify and behead children as well as adults because of their love for Jesus.

Just this past week, Muslim extremists ignited an explosion at a Coptic church in Egypt; the bomb killed dozens of Christians. in Nigerian, Boko Haram has murdered thousands of believers and burned down countless churches. Never before in history has the church experienced such severe persecution as we see today.

Many in America also face opposition for their faith. Christian bakers have lost everything as a result of standing up for what they believe. The shooter in Oregon last year singled out Christians to be killed while sparing Muslims from death.

When applied beyond the orders of our nation, this argument against the pretribulation rapture falls apart. God’s Word must be the source for our theology, not the experience of a limited section of the church.

What Does it all Mean?

The Lord tests the faith of every believer. Regardless of our experience on earth, no believer will arrive in heaven “with empty hands and perhaps relatively unchanged hearts” as this blogger asserts. This is a hurtful assertion that contributes nothing to the argument for or against the pretribulation rapture.

Our hope for eternity, regardless of what we experience, is Jesus and Him alone. And, He is returning for us just as He promised He would do.

The Lord tests the faith of those who follow Him. I have yet to see an exception to this.

Our hope for eternity, regardless of what we experience, is Jesus and Him alone. And, He is returning for us just as He promised He would do.

Throughout eternity, Christians from a multitude of nations, with as many stories as people, will sing praises to God for how He delivered them through their times of suffering. Many will be martyrs for Jesus while others will have experienced lighter persecution by comparison.

Regardless, we will have one great theme in common. We will all ascribe glory to Jesus alone for His safe deliverance through all we experienced in this life. In that sense, we will all equally stand before the Lord empty-handed as regardless of what endure on earth. He will be the only One worthy of all our praise and adoration for bringing us safely home.

Or salvation comes solely by grace through faith; it’s never a matter of what we do or even experience that makes us any more or less worthy of eternal life or for God’s deliverance from His wrath.

His righteousness is all that matters now and forevermore!

Maranatha!!!

[i] John Miltenberge, Rapture

Is The Pretribulation Rapture a Get-Out-of-Jail-Free Card?

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During the past year, the Lord called me away from my career as a financial analyst to pursue writing on a fulltime basis. His call began with a stirring of my heart as I saw the ridicule of the pretribulation rapture on Facebook and I felt a strong desire to defend my beliefs.

I am not a scholar. However, a careful and prayerful study of many passages in the New Testament over a period of many years has led to my deep conviction that the rapture happens before the start of the tribulation. I have studied opposing viewpoints as well.

I recently read a blog post arguing against the pretribulation rapture. In doing so, the writer made three common arguments, ones based more on human reasoning than on the Word of God. At first, I dismissed the post.

As I later reread the article, however, I felt compelled to answer his attacks on the pretribulation rapture. I have heard similar arguments over the past several decades; they are not new.  However, in the past I have not written out a response to them.

This is the time to do so.

I will respond to this article in a series of three shorter posts rather than one lengthy post.

A Get-Out-of Jail-Free Card?

The first argument of this blog post is that the pretribulation rapture offers believers a “get-out-of-jail-free card.” Here is his exact quote:

First, believing I won’t have to endure the awful end-times tribulation period, fosters in me an “early-out” mentality, in which I don’t need faith to live my life. Waving my get-out-of-jail-free card, all I need do is simply hang on, and hang out until my sudden extraction. How does this jive with Jesus telling us that all who believe, will ‘suffer persecution’ ? It doesn’t. Perhaps what He meant to say was, “All (but the last generation) would suffer persecution.” But that’s simply not what He said, and I always credit the Son of God to have said what He meant to say. Doesn’t wisdom begin with that? [i]

In other words, this writer believes that the pretribulation rapture offers believers an “easy out” of the persecution of the tribulation. Since the church is not experiencing opposition at the moment, in his opinion, our belief in the pretribulation rapture thus represents a desire to miss out on such oppression.

Persecution Versus Wrath

First of all, there is a significant difference between persecution and the wrath of God that will be poured out on sinful humanity during the tribulation. Approximately half of the world’s population will die in the judgments of the tribulation. This is not the “persecution” of the church; it is God’s judgment on the world to bring them, as well as Israel, to repentance.

No one who advocates a pretribulation rapture does so to escape persecution. It is God’s wrath we seek to avoid and understandably so. Who wouldn’t want to miss out on that!

We believe we will escape this wrath because the Lord promises us such a deliverance.

This is not an “early-out mentality” whatsoever. The Lord, through the apostle Paul, says the church will miss the pouring out of God’s wrath on the earth during the tribulation (1 Thess. 5:9). We believe we will escape this wrath because the Lord promises us such a deliverance.

The rapture is the promise of a ceasing of persecution for the church after which the Lord’s judgment falls on a Christ-rejecting humanity. This, I believe, is the message of 2 Thessalonians 1.

The Church Is Being Persecuted Today

Second, the writer’s point only makes sense for believers in America. For most believers in our world today, the rapture is most certainly not a “get-out-of-jail-free card.” Many believers across the world are experiencing fierce persecution; they have seen loved ones brutally killed by ISIS and have left all their belongings behind while fleeing for their lives.

What this blogger describes applies only to the church in America. It’s a totally invalid argument in almost every other nation of the world where believers are currently undergoing intense oppression.

Yes, Jesus says His followers should expect persecution and this is what we see in many places in our world and even to some extent in America. The tribulation, however, is God’s wrath poured out on a sinful world that refuses to repent. It’s far worse than “jail.”

As a defender of the pretribulation rapture, I am not looking for an easy out in regard to persecution. I may yet experience fierce opposition for my faith. Who really knows what we will face tomorrow?

I am, however, looking and waiting for Jesus to take me home before the coming period of wrath overtakes the world. That is a much, much different matter than an escape from persecution!

Our Great and Glorious Expectation

In Philippians 3:20 Paul wrote this, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The word he used for “await” in this verse denotes “intense anticipation” and an “excited expectation” of a future event.  It implies a deep heart-felt longing for whatever is expected.

In this case, it’s the return of Jesus to take His church back to His Father’s house in heaven (John 14:1-3).

Paul characterizes believers as recipients of grace who as a result look for the “blessed hope” of Jesus’ appearing.

Titus 2:11-13 says, “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” Paul characterizes believers as recipients of grace who as a result look for the “blessed hope” of Jesus’ appearing.

I could cite several other verses from the New Testament that point to Jesus’ appearing as our immediate hope, our great and glorious expectation. Believers in the New Testament, regardless of their circumstances, eagerly awaited Jesus’ return.

We may yet face fierce persecution in the United States; we almost certainly will face dark times in our lives that will test our faith. We do not know where the path of following Christ will lead us

One thing is certain, Jesus is our hope. Our great expectation is that of seeing Jesus face to face. It’s a wonderful anticipation that brings hope and joy in the midst of the most painful of circumstances and calms our fears.

Our great expectation is that of seeing Jesus face to face. It’s a wonderful anticipation that brings hope and joy in the midst of the most painful of circumstances and calms our fears.

No where does the New Testament tell believers to await the pouring out of God’s wrath such as will characterize the entire seven years of the tribulation.

The pretribulation rapture is not a “get-out-of-jail-free card.” It’s the promised cessation of persecution for believers while the Lord judges a sinful world in order to bring them and Israel to repentance.

The pretribulation rapture is precisely what Jesus promises us through the apostle Paul in 1 Thessalonians 5:9, “For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ.”

The same Jesus who tells us to expect persecution in this life also promises to deliver us from the wrath of the coming tribulation.

[i] John Miltenberger, Rapture