What If Jesus Said “Relax Guys . . . ?

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Perhaps one of the more perplexing matters in the New Testament is the sense of imminent expectation regarding the Lord’s return.  We see this all through its pages.

Jesus said, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matt. 24:44). Jesus instructed His disciples to expect His appearing at any moment.

All through the epistles, we read of the New Testament saints eagerly watching for the Savior’s appearance (see Rom. 8:23; Phil. 3:20; 1 Thess. 1:9-10; and Titus 2:11-13). It’s clear that those who read the apostles’ letters anticipated Jesus’ return at any moment, too.

Yet, 2,000 years have passed since then. How do we understand Jesus’ command the expectancy of the New Testament saints?

What if we look at it from another perspective? What if . . . ?

What if Jesus had said this to His disciples? “Relax guys; it’s going to be a very long time until I return. It may be one or two thousand years before the world sees me again.”

What would have been the consequences if Christ had told His disciples of the long delay in His return with no need to watch for His imminent appearing?

1. No Urgency to Share the Gospel

With such a mindset, do you think the apostles would have been so determined to spread the Good News of salvation throughout the world? Would they have turned it upside down?

I don’t think so.

C. S. Lewis said this about the eternal perspective that motivated the apostles:

“If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since because Christians have largely ceased to think of the other world that they have become so ineffective in this.”[i]

The minds of the apostles and others who followed them were fixed on eternity because of their awareness that Jesus could return at any moment.

When Jesus’ return ceases to be an imminent possibility, His followers stop thinking about “the other world,” or eternity, and their urgency to share the Gospel diminishes. I am not saying that all evangelism ceases; just that for many it becomes less of a priority.

2. Less Motivation for Purity

The apostle John said this about the impact of Jesus’ imminent return upon our lives, “And everyone who thus hopes in him purifies himself as he as pure” (1 John 3:3).

I realize that many other motivations exist that lead to a holy life, but the thought that Jesus could back at any moment heightens our resolve to walk closely with Him. I have found this to be true in my own life.

Of course, we do not earn our salvation. Scripture is clear on that matter.

However, when we live as though at any moment we might find ourselves in Jesus’ presence, it has an impact on our walk with Him and our service to Him. How can it be otherwise?

In Matthew 24:45-51, Jesus addressed what would happen with those who saw His return as a far distant reality. The behavior of most might not be as extreme as with the person in Jesus’ parable, but the point is clear. When people start believing Jesus is not coming back for a very long time, if ever, it ceases to be the motivation for faithful service Jesus intended it to be.

3. We Would Never Start Looking for Jesus’ Appearing

If the church has started out with the knowledge Jesus was going to delay his return by one or two thousand years, how would anyone know when to start watching for his appearing? What would be the key to change from passivity to actively anticipating his arrival? How would we know to start looking for the rapture?

For the prospect of Jesus’ appearing to motivate and comfort believers of all ages, it has to be an ever present possibility. Once we put it off to the distant future, it ceases to be our hope and fails to encourage us in the midst of suffering. It causes the things of this life to grow in importance as we look to the temporal things of earth for comfort rather than eternal realities.

Jesus commanded us to watch and be ready for His return because He knew without it, the results among His followers would be disastrous. We see this all through church history.

Did Jesus deceive us? Absolutely Not! All the saints who have gone before us are now enjoying the glorious joys of eternal life in the presence of their loving Savior and someday will be reunited with their earthly bodies.

For us, it means that the Lord’s patience has resulted in our salvation and the anticipation of a joyous eternity beyond our wildest imaginations.

No one in the past who died waiting for Jesus’ appearing was ever disappointed when Jesus welcomed them into glory.

No follower of Jesus today will feel an ounce of disappointment when the day comes for the trumpet to sound and we see Jesus welcoming us home! It will be oh so worth the wait.

Maranatha!

Note:  This was inspired by JD Farag’s prophecy update on March 18, 2018.

[i] C. S. Lewis, Mere Christianity (London: Collins, Fontana Books, 1955), p. 116. Quoted in Hot Tub Religion, p. 90

Three Fatal Dangers of Living for The Moment

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What comes to your mind when you think of Esau? You likely picture a rugged red-haired hunter selling his birthright to his brother Jacob for some stew.

The story began rather innocently. Esau, tired from a long day of hunting, came home experiencing what he later described as life-threatening hunger (Gen. 25:32). Once he smelled Jacob’s lentil stew, Esau demanded that his brother give him some.

Jacob, sensing his brother’s desperation, took advantage of him by requesting that Esau sell his birthright to him in return for the stew. Esau, focused solely on the need of the moment, willingly gave up his most prized possession for a cup of the soup.

Esau, focused solely on the need of the moment, willingly gave up his most prized possession for a cup of the soup.

Hebrews 12:16 says this about Esau, “See that no one . . . is godless like Esau, who for a single meal sold his inheritance rights as the oldest son” (NIV). The word “godless” denotes someone who lives for temporal and material matters with no regard for God or anything of spiritual value.

What are the dangers of living solely for the moment?

1. The Danger of Seeking Immediate Satisfaction

I wonder what made Esau’s hunger so intense on the day he sold his birthright. It’s difficult to imagine he was actually as close to death as he claimed. Why couldn’t he have waited for someone else to cook for him? Was Jacob really that great of a cook?

I don’t doubt Esau’s weariness or intense need to eat something. While perhaps not the most satisfying choice to him at the time, he could have refused Jacob’s birthright deal and sought other alternatives for supper. Why the urgency to immediately satisfy his hunger?

Desire by itself is not bad or sinful. Imagine never experiencing hunger or desiring good food. While that might be great for weight control, it would have fatal consequences.

It’s when we value the immediate satisfaction of a desire above all else, including the Lord, that we make foolish choices. Esau’s decision to sell his birthright was reckless; he put his immediate need above all other considerations.

Like Esau, it’s tempting to believe our desires must be fulfilled right away. Such a frame of mind frequently leads to sin as well as to unwelcome consequences.

2. The Danger of Ignoring Eternity

Second Corinthians 4:17-18 says, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” Does this verse not describe Esau’s fatal way of thinking who only thought of what he could see?

Esau valued the fleeting realities of this life over eternal values that he could not recognize. As a result, despite his later acquisition of much wealth and great power, we regard him as a failure today, one deemed “godless” by the writer of Hebrews.

Esau epitomizes those who live without an eternal perspective. He made decisions based on what he could see. The great promises God made to Esau’s grandfather Abraham represented something in the distant future with no bearing on his current life. As a result, he lived with little thought of the future or of what truly mattered.

We do not know what Abraham might have taught his descendants regarding eternity or the future resurrection. Hebrews 11:13-19 tells us that the old patriarch believed in both God’s ability to raise the dead and in “city” beyond this life. Abraham possessed an eternal perspective; he saw far beyond the need of the moment.

We can assume he passed on a vision of eternity to Isaac and perhaps also to Jacob and Esau, who would have been teenagers when Abraham died. He certainly handed down a perspective much different than the shortsightedness of Esau who thought only of this life thereby earning the scriptural designation as “godless.”

3. The Danger of Elevating Wealth above Eternity

When Jacob and Esau later reconciled, I believe Esau’s gracious attitude toward his brother resulted from the riches and fame he had gained in the intervening years. During the twenty years the brothers remained apart, Esau obtained all the material blessings, power, and worldwide recognition he desired. He approached Jacob with four hundred men, a sign of both considerable wealth and influence (Gen. 32:6).

Esau’s vast possessions and power caused him to forget about what truly mattered, the Lord and life after death.

Esau reminds me of the Lord’s parable about the rich fool in Luke 12:16-21. At the end of a bountiful harvest, the rich man vainly reflects on his wealth. Thinking his wealth came as the result of his own efforts, he boasts of the vastness of his fortune and security for the future. He focused solely on his efforts securing his future in this life with no thought of God or where he will spend eternity.

For the man in Jesus’ story, death came that very night. For Esau, the end did not come as quickly, yet the end result was the same. He eventually died, and his great wealth and power vanished. The question Jesus asked in Mark 8:36 seems pertinent in Esau’s case, “What does it profit a man to gain the whole world and forfeit his soul?” I wonder if Jesus was thinking of Esau when he asked this question.

From a worldly perspective, some might argue Esau was anything but a failure. In addition to his success in acquiring livestock, riches, and power, the ancient nation of Edom descended from him. What did he lose by missing out on his father’s blessing? Jacob became the father of the nation of Israel, and Esau the forefather of the nation of Edom. Humanly speaking, their outcomes seem similar.

Scripture, however, views their lives quite differently. The writer of Hebrews praises the faith of Jacob (Heb. 11:21) but says Esau was “godless” (Heb. 12:16, NIV). Jacob’s name appears in the hall of fame for faith while God’s Word designates Esau as both “godless” and “immoral.”

Which evaluation would you prefer?

Note: If you are interested in reading more about Esau and other bad guys like him, my book, Shipwrecked! Learning From The Bible Bad Guys is available on Amazon.com. Like Esau, the other characters teach us much about the necessity of living with a Gospel-centered worldview and hope for what lies ahead in eternity (Rom. 15:4).

 

Why the Bible Bad Guys?

Saul and Samuel
King Saul explains his disobedience to the prophet Samuel.

Several years ago, I discovered I could learn a lot from some of the shadier characters of the Bible. It was not that their examples were so stellar, most failed miserably. However, I have gleaned much from their bad examples over the years.

You may be wondering what in the world we can learn from such misfits and failures. How can they possibly help us in our walk with the Lord?

I’m glad you asked. To help you answer this question, I have picked a few of the characters as examples of what we might possibly learn.

1. King Saul – I learned the most from King Saul. His reasoning (AKA excuses) in 1 Samuel 13 for disobeying God gives us several clues as to where his thinking went awry. After looking at several of his excuses we see that in the end he trusted the sacrifice rather than God Himself.

How do we avoid the trap of elevating our religious behavior above our trust in God? It’s not easy especially when God makes us wait and wait and wait. Yes, I have certainly been there! King Saul helps us formulate a strategy for waiting, especially when we find ourselves in tough spots.

2. Esau – Esau sold his most prized possession for a bowl of soup. What was he thinking? Trading in a birthright for stew likely seems quite foreign to most of us, however, it’s easy to copy Esau’s approach to life in other ways. How do we avoid Esau’s egregious shortsightedness? Is there a way to avoid the urgency of the moment?

What about eternity?

3. Absalom – This guy must have been extraordinarily handsome for the Bible to make such a big deal of his appearance. Unfortunately, his anger left him hanging in the end, so to speak.

What caused the intense resentment that led to Absalom’s downfall? How does the Gospel help us deal with such growing bitterness, the type that eventually destroyed Absalom?

4. Joab – Joab is the most celebrated military general in the Old Testament. Yet, he possessed a character flaw: he was a cold-blooded killer. Okay, you are right, it was much more serious than a flaw in his personality.

I doubt anyone reading my book is likely to stick a sword into someone’s belly, but at times we all feel the frustration of dealing with someone who gets in the way of something we very much desire. A careful look at Joab helps us apply the message of James 4:1-4 to our lives. We do not have to kill someone to follow the errant path of Joab. We can cause serious harm to those around us in other ways.

That is why the lessons we learn from Joab are so important!

5. John Mark – This guy shows us failure does not have to be the last chapter in our lives (although it is the last chapter in my book). How does the story of John Mark encourage us to persevere even when we think we have blown it, failed, run our life into the ditch? Okay, I think you get the point. John Mark shows the mercy of God in giving us multiple second chances.

If you are willing to travel down some of the back roads of Scripture and dive into the lives of some of its more shady characters, my book Shipwrecked! Learning From The Bible Bad Guys is available on Amazon.com.

 

 

Forever Young, Forever Whole

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“Who is this guy with the wrinkles and droopy skin?” I asked myself as I stretched in front of a mirror at the gym (in a room with lights that revealed everything!). I looked every bit my age and for a moment I felt depressed.

Then I remembered Paul’s words in 1 Corinthians 15:19, “If in Christ we have hope in this life only, we are of all people most to be pitied.” I think this is becoming one of my favorite verses! Even as believers, we have so much more to hope for than what this world can offer us even in the best of circumstances.

A little later in the chapter the apostle expanded upon our spectacular hope in verses 51-53, “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.”

Forever Young

In 1 Corinthians 15:42-55, the apostle describes our new future bodies that we will receive when Jesus comes for us, His true church. Whether we have died in Christ or remain alive in Him at the time, our hope is the same. Jesus will change our bodies into wondrously imperishable and immortal ones. They will last forever no longer subject to the rigors of the clock.

Gone will be all the signs of aging I saw staring back at me in the mirror that day. I believe Christ will restore our bodies to what we looked like in early adulthood. He will not only erase all the signs of aging, but also all the scars and physical infirmities we have incurred during the course of our lives. We will have bodies like Jesus’ glorious resurrected body.

This means no more flu! This has been a particularly awful season for flu and a host of other sicknesses. Most people have either gotten sick with the flu or know someone they love who has succumbed to it. The good news about our new bodies is they will never again suffer with any sickness or infirmity.

Forever Whole

In a post last week, I quoted John Eldredge as saying this, “We are all traumatized and fragmented; no one passes through this vale of tears without it. And our Healer will make us whole again. . . . Think of it—to be whole hearted. To be filled with goodness from head to toe. To have an inner glory that matches the glory of your new body . . . .”[i]

Along with our glorious bodies, Jesus will also give us an inner wholeness or soundness such as we have never experienced.  Think of it, absolute and total emotional, spiritual, and mental wholeness! Total wellness from head to toe, inside and outside!

In Revelation 21:4-5 we read, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, ‘Behold, I am making all things new.’” Death, tears, and sorrow will all be things of the past.

In eternity we will be free from the presence of sin and all its ravages that have wreaked havoc in our lives on earth in one way or another. We will be complete experiencing sinless perfection throughout our being.

As a young pastor many years ago, I suffered greatly as the result of the actions of others along with my own foolish mistakes. It took a long time for the Lord to perform His healing work on the all the wounds stemming from those years of brokenness.

Although the Lord has restored my life and healed past wounds in truly miraculous ways, I still identify with Eldredge’s words regarding the trauma and fragmentation we all feel to some extent even as beloved children of God. I long for the complete wholeness that Jesus will give me someday in the resurrection!

Like a clock with no hands, time will no longer matter to us. We will be free from all its limitations!

Forever young, forever whole! Can you understand why Paul said that if our hope resides solely in this life “we are of all people most to be pitied?” If this life is all we have, we would have no hope at all.

However, when we look at what the Lord promises us, is not our expectation of eternal joy more than we can fully grasp in this life?

Like a clock with no hands, time will no longer matter to us. We will be free from all its limitations!

Spend some time today trying to imagine what your future life will be like without any of the ravages of sickness, aging, and emotional brokenness. What will your life be like with an imperishable body free from all the constraints of time?

 

[i] John Eldredge, All Things New (Nashville: Nelson books, 2017), p. 86.

 

The Renewal of All Things

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What will our lives look like when Jesus establishes His kingdom over all the earth? What will the coming renewed creation look like? Can we even imagine what it will be like for the Lord to make us completely whole in our bodies, spirits, and souls?

John Eldredge, in his latest book All Things New, seeks to answer questions such as these. He focuses on passages such as Matthew 19:28-29 and Revelation 21:1-5 that point to the wondrous and joyous renewal Jesus promises for all who know Him.

You might think it strange I would recommend a book that ignores the rapture and the tribulation (as he does) and settles for a singular purpose of encouraging believers regarding their eternal hope in Christ’s coming kingdom. I admit, at first I was a bit leery about the book since I am passionate about all of these things.

Yet, his wondrously comforting and hopeful message continually warms and excites my heart. At a time when many popular Christian authors deny the reality of Jesus’ kingdom and pastors preach about the Gospel without even mentioning eternity, John Eldredge’s book seems like a breath of fresh air to me. He unashamedly tells of the grandeurs and wonders that await us when Jesus’ kingdom arrives.

The author takes us beyond the woes and disappointments of this world by first concentrating on the renewal of all creation.

Renewal of Creation

John Eldredge writes about the renewal of creation as only a avid lover of nature could do. Throughout this section of the book, Eldredge lets his imagination run wild as he contemplates the wonders of the new earth. Here is a sample:

        What will waterfalls be like in the new earth? What of the giant sequoias or tender wildflowers? What will rain be like? And think of your special places; imagine what it will be like to see them in their glory. How sweet it will be to revisit treasured nooks and vistas, gardens and swimming holes again, see them as they truly “are” unveiled, everything God meant them to be. Part of what makes the wonder so precious is that while it is a “new” world, it is our world, the world dearest to our hearts, romance at its best.[i]

Imagine our increased enjoyment of the Rocky Mountains, for example, in bodies that will never wear out or grow weary!

Let your imaginations run free as well about the wonders ahead for us! Maybe we will walk among giraffes and other large animals. I would love that!

Forever Young and Whole

When Eldredge writes of our restoration, he goes beyond the immortal and imperishable bodies we will receive when Jesus comes for us (see 1 Cor. 15:50-55). He puts it this way in describing how we will be forever young, “Death is utterly swept away at the Great Restoration. And not only death, but every other form of sorrow, assault, illness, and harm we’ve ever known. You will be completely renewed—body, soul, and spirit.”[ii]

Did you catch that? It will not just be our bodies that will be completely restored and better than ever, but absolutely everything about us!

Eldredge goes far beyond our future immortal bodies to show how the renewal will encompass all the broken places and lingering wounds in our hearts.  There is so much more to our restoration than just the physical aspect.

Eldredge writes, “We are all traumatized and fragmented; no one passes through this vale of tears without it. And our Healer will make us whole again. . . . Think of—to be whole hearted. To be filled with goodness from head to toe. To have an inner glory that matches the glory of your new body . . . .”[iii]

Can you imagine what that will be like? I am not sure I can.

In Jesus’ kingdom, we will be made completely whole. All the things we struggle with on earth, all our fears, the anger, and resentment, Jesus will wondrously and forever remove. Think of it! Again John writes, “What tender intimacy is foretold when we are promised that our loving Father will wipe every tear from our eyes personally—not only tears of sorrow, but all the tears of shame, guilt, and remorse. That moment alone will make the whole journey worth it.”[iv]

As followers of Jesus, we possess an amazing future, a wondrous and joyous eternity. The heartbreaks, disappointments, and sorrows of this present world are temporal and fleeting. In eternity, Jesus will make all things new in our world including our souls, minds, and hearts.

It’s no wonder Satan does all he can to keep our focus on this life. Our enemy knows how a proper two-world perspective motivates us to live for our Savior. If he can keep us looking for joy solely in this life, he steals the joy and overwhelming comfort that comes from focusing our hearts on what Jesus promises us after this life.

C.S. Lewis aptly summed up our disconnect between this life and our coming eternal holiday in Jesus’ kingdom this way,

“Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”[v]

I feel the same pull C.S. alludes to, that of elevating the things we see above unseen and eternal realities. However, as followers of Christ we look forward to a wondrous and joyous kingdom in which the Lord will restore creation to its original glory and make us completely whole in our body, spirit, and soul. What a day that will be!! It will be like a “holiday at the sea,” although I would prefer a lengthy stay at a remote mountain cabin alongside a cool flowing stream.

 

[i] John Eldredge, All Things New (Nashville: Nelson books, 2017), p. 69.

[ii] Ibid. p. 86

[iii]Ibid., pp. 93-94

[iv] Ibid., p. 95

[v] C.S. Lewis, The Weight of Glory (New York: Touchstone, 1975). p. 26.

How Long?

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As I reflect on the Sutherland Springs shooting this past Sunday, the word “brutal” comes to my mind. In 2 Timothy 3:2 the Apostle Paul says that people will become “heartless, unappeasable . . . brutal . . . treacherous, reckless” during the last days. Is this not what we are seeing throughout our world to an ever increasing degree?

Do not all these traits sum up someone who would walk into a church and slaughter 26 innocent people including small children? Does this terrible act of violence not confirm Paul’s words of the “perilous times” we would see before Jesus’ return?

Although we do not understand the shooter’s ultimate motive, we know he had threatened his mother-in-law who attended the church. We also know that he was an atheist who mocked Christians stating that all “people who believed in God were stupid.” Did his antagonistic mindset toward believers contribute to the killing of so many of them? It seems likely to me. Why kill so many innocent people out of anger for just one person?

In his prophecy update on Sunday, Pastor J. D. Farag spoke of how Satan knows that his time is short and is stepping up his evil and murderous activity. I believe the shooter in Sutherland Springs was demon possessed and the killing stemmed from Satan’s rage against God people. The devil used his hatred to inflame not only the rage of this shooter but also to instill in him a total lack of pity for those he killed.

We see these types of attacks on Christians all throughout the world. A couple weeks ago, ISIS viciously attacked and killed 128 Christians in the Syrian town of Qaryatayn as they fled the city. Boko Haram and his men continue to brutally kill Christians by the hundreds in Nigeria. Do you remember the bombs that killed many Coptic Christians in Egypt during their Palm Sunday services earlier this year?

Brutal and Reckless

According to William Barclay, the word Paul used for brutal in 2 Timothy 3 “denotes a savagery which has neither sensitiveness nor sympathy.” It refers to a fierceness of character that displays a lack of human sympathy or feeling in its treatment of others. Does this not describe the shooter in Las Vegas as well? In both cases, these killers acted without the least bit of compassion toward their victims.

The word reckless in this passage describes someone falling headlong into something; it later came to define someone pursuing evil with great passion.  Barclay says this about it, “It describes the man who is swept on by passion and impulse to such an extent that he is totally unable to think sensibly.” This certainly fits with the demonic rage the Sutherland Springs shooter exhibited.

Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.

In describing the end times Jesus said this, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations my name’s sake. And then many will fall away and betray one another and hate one another” (Matt. 24:9-for 10). Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.

The Lord Sees

Long ago, the prophet Habakkuk complained about the “destruction and violence” he saw in Israel. Like today, he saw that the wicked often triumphed over the righteous so that “justice” was “perverted” (Hab. 1:3-4). The Lord’s response, in summary, was that He saw all the violence and perversion of justice. Because of evil rampant in Judah at the time, he would send the Babylonians to judge His people. They later came and destroyed Jerusalem and the temple taking many of the people captive back to Babylon.

Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.

The Lord sees the atrocities of our time. He also looks with compassion upon all our suffering; He deeply feels the sorrow of the survivors in Sutherland Springs. In Psalm 34:18 David said this, “The Lord is near to the brokenhearted and saves the crushed in spirit.” Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.

Just as in the days of Habakkuk, the Lord will someday respond to the violence and great wickedness we see around us in the world. He sees the countless babies murdered in our abortion clinics. He sees the deadly rampages of sick evil men. He sees a culture that has lost its way and fallen into all sorts of deviant behavior. At just the right time, Jesus will totally destroy the kingdom of darkness responsible for all this rebellion against Him.

Is this not why the coming time of tribulation described in Scripture will result in so much devastation? Jesus will have His day. After exacting judgments on sinful humanity and the domain of Satan, He will return with unimaginable power and glory. His kingdom will someday fill the earth with righteousness and justice. He will reign for a thousand years and then forevermore.

We Have Hope of a Better Day

We have hope; this life is not all we have. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Paul had already suffered greatly when he wrote this. Later, Nero beheaded him. Even so, he regarded all this affliction (and martyrdom) as “not worth comparing with” all the wonders and joys that awaited him in eternity.

A much better day is coming. In eternity, God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).

Jesus sees all our tears and someday will replace them with exceeding joy.

This picture is a far cry from our current experience, from the headlines of our day. Yet, this is our hope because we belong to Christ. The suffering and death of this current world is just a temporal fleeting reality. In God’s eternal day, we will see His purposes behind all that we suffered on earth. Jesus sees all our tears and someday will replace them with exceeding joy.

Yes, the brutality we witnessed in Sutherland Springs was horrific; I cannot even begin to imagine the horror of being in that church when the shooter arrived. Jesus, however, saw all that happened and not only is He comforting the victims in heaven, He will wipe out all such evil in His kingdom and then forevermore.

Revelation 6:10 gives voice to the martyred tribulation saints in heaven, “They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” I wonder if the recently martyred saints in our world are saying something similar before God’s throne in heaven.

Those of us still in shock due to the violence we see in places such as Sutherland Springs ask, “How long before you come and take us home, O Lord? How long before you bring your justice to this wicked, violent, and rebellious world? How long before you establish your righteous rule over the nations of the earth?”

Jesus last words to His church were “Surely I am coming soon.” To which John added, “Amen. Come Lord Jesus!” (Rev. 22:20).

Is this not our hope? Someday Jesus will correct all the wrongs of our current world; those who know Jesus will rest with Him forever experiencing sweet relief from the suffering and pain of this life.

How long until then?

Maranatha!!

 

Prison to Paradise

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During our visit to Savannah, Georgia last year, my wife and I came across a painting, La Parabola, at the Telfair Academy for art. The painting, shown above, depicts the entire life of a woman in two separate panels. I felt a sense of sadness as I initially studied the painting.

Cesare Laurenti (1854-1936), who painted La Parabola in about 1895, intended his work to depict the progression of “human life . . . The race toward pleasure, until clouds of weighty thoughts and sorrow come to disturb the serenity of the young soul.” On the left panel, we see a young girl racing toward adulthood and the joys of romance. On the right, we see images of the same woman ever advancing in age toward death.

Is this not why our hope matters so much? If this painting represents the totality of our existence, we have no hope.

But because of Jesus, such is not the case. He is alive and we will be with Him, perhaps soon. This is the resurrection hope of 1 Corinthians 15; all believers will someday have an immortal body just like His.

So, you might ask. What is the big deal? Don’t all believers see this? Yes . . . and No.

So many believers today live as though this world is all they have. They live their lives inside the one-world perspective of Laurenti’s painting seeing only their slow and painful progress through this life. They voice a belief about heaven, but it fails to impact their lives. Without a focus on Jesus’ return and life with Him in eternity, the hopes of so many believers becomes earthbound, wrapped up solely in worldly outcomes that often lead to despair.

A One-World Outlook

The problem with living with such a one-world outlook is that it offers no vision of the joys of eternity. It’s like a prison from which one cannot escape. Sure there are many good experiences along with the bad as we progress through life, but without a heartfelt anticipation of the excitement of eternity, we remain trapped in life’s slow progression not unlike what is depicted in the painting by Cesare Laurenti.

It’s when we lose sight of the non-ending joy ahead for us that our losses become unbearable, our fears overwhelming, and our frustrations with life greater than we think we can bear.

Years ago, experienced the futility of living life in just such a way. As a young pastor, I welted under the weight of tragic circumstances that entered my life. Even though I loved to teach about future things, I still lived with a one-world perspective. When my life turned upside down, to put it mildly, I lost sight of forever. I lived as though only this life mattered.

I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

My response to the turmoil in my life demonstrated that my hope had not reached my heart. I was not yet living with a two-world outlook on life. I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

A Two-World Perspective

It was when I took the two-world perspective of 2 Corinthians 4:17-18 to heart that the Lord began His work of healing in my heart. I finally understood the truth of Paul’s words in Romans 8:18 that “the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.”

As I grasped the importance of the unseen eternal realities versus my temporal pursuits, my fears became far less daunting and my frustrations with life eventually faded away. My losses were very significant, but when I weighted them against the glory of eternity and God’s eternal purposes they diminished both in scope and importance.

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine.

I finally saw the futility of living as though everything depended on what happened to me in this life or on what I could accomplish. So what if I got all that I wanted? Did it really make a difference from the standpoint of eternity or two thousand years from now? How could that compare to living a life of trust dependent on Jesus? What will matter the most in eternity when I stand before the Lord?

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine. This is why New Testament believers looked forward to Jesus’ appearing to take them home with such great anticipation. This lifted their gaze upward in the midst of great persecution found comfort and encouragement to continue taking courageous stands for the Lord.

We find this eager anticipation all through the New Testament.  In Philippians 3:20 Jesus said, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The sense here is of eagerly anticipating Jesus’ return as in 1 Corinthians 1:7 as well.

In Titus 2:13 Paul describes believers as “waiting for our blessed hope, the appearing of our great God and Savior Jesus Christ.” Jesus’ return is our blessed hope. We will someday share in His resurrection life. Jesus is our blessed hope; He is coming to take us to be Him (John 14:1-3).

Our hope matters. This is why Satan does everything he can to take our eyes off of it. First, he introduces false teachings into the church that focus believers solely on earthly dreams. If Jesus has already returned, as some false teachers proclaim, then what do we have to look forward to? Are we not back to living bound to the ups and downs of whatever comes our way locked into a one-world perspective?

Second, if the devil cannot dissuade us through such false ideas, he does all he can to take our eyes off the great joy ahead for us. He will keep our focus on the prison of this life rather than the joyous paradise that awaits us.

The Path to Paradise

Years ago, John J. Davis wrote a commentary on Genesis called Paradise to Prison. The title, of course, depicts the effect of sin on the human race. God created Adam and Eve and placed them in paradise, the Garden of Eden. Sin entered the world and along with it death. Adam and Eve did not die right away, but became trapped in the path toward death with no escape. They found themselves imprisoned by their rebellion against God.

It’s Jesus, however, who turns our prison into a sure hope of dwelling in paradise forever.

We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). Why? If we have no hope beyond our current lives, we remain trapped in the prison of sin and death that entered the world with Adam and Eve. We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

But such is not the case; in Jesus this is precisely the sure outcome of His salvation.

Jesus is the only way to this eternal life, to the paradise that awaits us beyond the here and now. He is the reason we can endure all our afflictions and setbacks. We know a better day is coming. We will spend eternity with Him experiences joy beyond what we can imagine.

Do you know Jesus as your Savior? Are you looking forward to paradise after death? Jesus died a cruel death on the cross so we could receive eternal life. He rose again confirming the validity of all His promises.

If you have not yet done so, please turn to Him before it is too late. He is waiting for you!

 

 

A  Crisis of Hope

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Photo by Pol Sifter

“We appear to be suffering a great crisis of hope.” Those words, written by John Eldredge in his September 2017 newsletter, aptly sum up our nation today.

Despair has replaced hope in the lives of so many. Two-thirds of deaths caused by guns are suicides; many of these are older men who see no reason to continue living. The incidents of suicide overall are going through the roof. Addictions to drugs and alcohol are ever present problems in our nation that grow worse each passing day.

Even among Christians, we see an abandonment of hope. Many have tossed aside beliefs cherished for decades in favor of earthbound expectations that do little to relieve the apprehensions of life or the disillusionments of failed expectations. It’s no wonder that many believers experience many of the same problems as those in the world who possess no expectation beyond this life.

Those who look to the things of this world for satisfaction soon discover that life often thwarts their deepest desires. We do not have to look far to see their fury; it’s readily apparent everywhere on social media where angry venting often rules the day.

The Dangers of Anger

In an age of information overload, unless we hide in a cave all day we will all see things that irritate us or perhaps raise our blood pressure to unsafe levels. We read about injustice, listen as the media proclaims lies as truth, and watch as evil prevails where good should have triumphed. The apostle Paul recognized that at times we would feel such indignation when he wrote “be angry and do not sin.”

However, notice how Paul ends his instructions regarding anger in Ephesians 4:26-27, “. . . do not let the sun go down on your anger, and give no opportunity to the devil.”

The danger for all of us, regardless of what we believe, comes when we hold on to our anger and let it fester within us. Scripture says that when this happens, we give an opportunity for the devil to work his destruction in and through us.

In my book Shipwrecked Lives (planned for publication next year), I tell the tale of Absalom who allowed anger to destroy his life. He had good reason for his rage, but rather than deal with it in a healthy manner he allowed bitterness to take root and flourish inside him. In the end, 20,000 soldiers died as a result of his rebellion against his father, King David. Absalom, described as the most handsome man in all of Israel, died hanging from a tree as soldiers threw spears at him.

I realize that for all those reading this post, anger will not lead to death or murder as it did with Absalom. However, wrath can be destructive in our lives as well as the enemy of our souls skews our thinking, ruins relationships, and causes a host of health problems that stem from holding on to anger for lengthy periods of time.

The Path of Hope

There is a much better way than the path of anger, frustration, and despair. Hope!

Biblical hope is not positive thinking as some might think of it. You may be planning an outing this weekend with the hopes that you will see sunshine and clear skies. It may rain all day, or worse, despite your hopes for good weather. Our hope is so much more certain than this.

In his newsletter, John Eldredge describes biblical hope this way, “When I speak of hope I mean the confident expectation that goodness is coming. A rock-solid expectation, something we can build our lives on.”  Such hope never ever disappoints us; Christ’s unfailing promises guarantee it.

Amidst the frustrations of life, Jesus has set before us the wonderful path of hope. I love the words of Proverbs 4:18, “But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.” We know from the New Testament that the righteous are not the “do-gooders” around us but those who know Jesus as their Savior and walk by the light of the Gospel.

Regardless of the outcome of our lives here on earth, this hope will never let us down. If the Lord takes us home through death sooner than we would like, we will be in His presence and experience all the wonderful joys of heaven. If Jesus comes for us today or in the near future, we will instantly possess immortal bodies and be with the Lord forevermore.

No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

Disappointment and biblical hope are true antonyms; they never go together. No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

1 Peter 1:3-4 says, “. . . he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” The apostle, writing to believers suffering amidst great persecution, pointed them toward their heavenly “inheritance” that was secure and waiting for them. This is one of the wonderful purposes of the promises Jesus makes to us regarding eternity, they comfort us and bring light to our paths regardless of our circumstances.

I remember listening to an elected official speak on the radio as I was driving my car one day many years ago. I felt anger building inside me as he continued to speak (his words distressed me, to say the least). Finally, in frustration I switched to a Christian music station. The song playing at that moment was God is in Control by Twila Paris. As I relaxed and even felt a smile come across my face, I realized that this was no coincidence. The Lord knew I needed the relief that came from remembering His sovereignty.

God is wondrously in control of everything. That’s how we know our hope will never ever fail us or disappoint us. The glories of eternity, immortal bodies, and joy beyond what we can now imagine await us just on the other side. It’s a sure thing; as the Apostle Peter said, we cannot lose the “inheritance” Jesus is preparing for us.

When we feel indignation bubbling up inside us, it’s then we must remember where our ultimate hope lies. It does not rest in people or in a world careening toward the terrible years of the Great Tribulation. It does not rest in politicians who will fail us many more times than not. Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Doesn’t focusing on the biblical promises of eternity sound a whole lot better than holding tightly to our anger, which only wreaks havoc within us with bitter or vengeful thoughts?

Jesus offers us unfailing, “rock-solid,” ever-satisfying hope. He offers us the wonderful freedom of His love and a promise of eternity that will be joyful beyond what we can imagine. This glorious journey begins with Jesus’ appearing to take us home to His Father’s house in heaven (John 14:2-3).

Do not let anyone change the focus of your ultimate hope to temporal realities of this life that can never satisfy you. Why stay earthbound in your focus when Jesus is coming to complete your adoption into His family and redeem your bodies (Rom. 8:23)? As Jesus followers, we will live forever with Him in a place where sorrow, pain, death, and tears will no longer exist (Rev. 21:4).

 

Was Life Ever Meant to Be Fair?

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Obsession. I think that in many ways this describes the day in which we live. People become obsessed with an idea, interest, desire, or emotion and soon it dominates social media and the news as it consumes everyone’s attention. Everyone reading this post likely knows the nature of the current obsession.

I admit that the sight of NFL players disrespecting our flag and nation greatly distresses me; I do not like it. But I also see a greater danger in the ridiculous proportions to which this controversy has grown.

People all around us are hurting and suffering; life is not easy.

It’s taking our attention away from what really matters. People all around us are hurting and suffering; life is not easy. Current day obsessions from whatever the source do not help anyone; they only further divide already bitter and angry people.

The Lord never promises us that everything will be fair or just in this life; however, He promises us something much, much, much better than that. . . .

Hope

Hope in Jesus. This is where our focus belongs. I was drawn to Romans 8:18-25 this morning.  If anyone, apart from Jesus that is, had reason to complain about life being unfair, it was the Apostle Paul; he suffered greatly for the cause of the Gospel. Notice, however, his perspective in the midst of his great affliction, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us’ (Rom. 8:18).

Wow! It was hope of a better day that kept Paul looking upward in the midst of his tribulation-filled life.

Paul said that it’s not only creation that currently groans awaiting a better day, but we also groan in our hope of Jesus’ appearing, “And not only the creation, but we ourselves who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (8:23). Paul endured the bitter unfairness of life because he knew a better day was coming, one in which his adoption in God’s family would be made wonderfully complete and he would possess an immortal body that would forever enjoy the delights of eternity.

Sadly, so much focus rests on this life, even in most churches.  Notice, however, Paul’s words in verse 24, “For in this hope we were saved. . . .” Hope in Jesus’ return for us is a key part of the Gospel; it’s the future tense of the Gospel. It’s the substance of our hope that both sustains us in this life and points us to a glorious future.

There was a time in my life when amidst great suffering I foolishly lost sight of my hope and became angry with God because of the unjust treatment I felt I had received.

Now, however, I recognize God’s loving hand in all I endured as well as my extreme foolishness for doubting His unfailing love for me. It was my hope in the Lord’s sure promises of a better day, along with His direct deliverance and healing, that eventually changed my perspective.

Paradise

Jesus promises us something infinitely better than a fair or just or even a comfortable life. He has graciously given us eternal life and someday, when He returns, He will take us home to be with Him forever and ever. This will be glorious beyond anything we can now imagine and will more than make up for the suffering of this life.

Yes, there is great joy in walking with Jesus in this life as He comforts us in sorrow, calms our fears, heals our wounds, strengthens us to meet the challenges of the day, and gives us peace in the midst of storms. An even greater joy, however, awaits us at Jesus’ return as we will experience His presence more fully and wonderfully than ever before. What we experience now in our walk with Him is simply a foretaste of what is coming.

Anger and bitter dissatisfaction with life crosses all divides, which is why we need a hope that does the same.

It’s not just NFL players; I see frustration, anger, bitter dissatisfaction with life, and hopelessness everywhere I look (often it’s on Facebook or Twitter). It crosses all divides, which is why we need a hope that does the same. The Lord’s invitation of life is open to all.

Paradise is coming for all who know Jesus as their Savior; but this never-ending time of fullness and satisfaction will never happen this side of eternity no matter how hard anyone tries to make it happen. It’s simply impossible; it cannot happen.

If you have never put your faith in Him, please do so before it is too late. Apart from Christ, any hope you have in this life or for the next will surely vanish like a vapor.

Life on earth ends, but Jesus offers life both now and forever. He offers hope in the midst of despair and deliverance from the wrath that is to come.

Do you know Jesus as your Savior? Is your trust in Him alone and nothing else for the forgiveness of your sins and eternal life?

 

 

What Did Jesus Tell Us About Our Future?

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It always helps when planning a vacation to talk to someone who has already been to the desired destination. They can tell you about what to see as well as what to avoid. The same is true with restaurants, is it not? How many of you have decided not to go to a certain eating establishment after listening to a less than favorable report by someone who had eaten there? Or, on the other hand, how many of you couldn’t wait to go to a restaurant because someone raved about its food?

When it comes to heaven, we have someone who has been there. I am referring to Jesus, of course. When talking to Nicodemus, Jesus highlighted the fact He had descended from heaven to establish His authority for speaking about heavenly things (John 3:12-13).

When Jesus talked about our future, about eternity, He did so with unique authority as not only One who came from heaven, but also as One who rose from the dead.

What exactly did Jesus say about eternity, about our future?

Jesus promised to take us to His Father’s House: Jesus said this in John 14:3, “And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” In John 14:2-3, Jesus promised to take His followers, represented by His disciples, to the place in His Father’s house He was going to prepare for them. This very much seems to be a private return of Jesus for His own that differs substantially from His quite public return to earth, which He described in Matthew 24:29-31.

Jesus gave us signs of the end times: During the week leading up to Jesus’ crucifixion, the disciples asked Jesus about the signs of His coming and the end of the age. Matthew 24:3-14 records Jesus’ answer with the list of signs He provided to them. Since these things came from the One who could see ahead to His coming, we should not so easily brush them aside as many do today.

So many believers today pay so little attention to what Jesus said in Matthew 24 despite the fact that His words are unfolding in an amazing way throughout the world today with uncanny preciseness. We are living in the time Jesus spoke about in these verses.

Jesus foretold the future desecration of the temple by the antichrist: Jesus also verified Daniel’s prophecy regarding a future world leader, the antichrist, who would put an end to sacrifice at the temple halfway through the tribulation. Jesus referred to this as the “abomination of desolation spoken of by the prophet Daniel” (see Dan. 9:27, Matt. 24:15).

In this verse, Jesus confirmed that that there will be antichrist that will rise to power in the last days and he will defile the temple halfway through the tribulation, just as Daniel predicted. This has not happened since the time of Jesus; it awaits a future fulfillment when Israel will rebuild the temple, the antichrist will establish a covenant that will include Israel, and this leader will break his pledge of peace by defiling the temple halfway through the tribulation period.

Jesus predicted a time of great tribulation: In this same passage, Jesus also predicted a time of “great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matt. 24:21). In the next verse, He states that if this time was not cut short, presumably by His return to earth, all humanity would perish. Jesus said that no one would survive this time apart from His coming,  which will stop the progression of events that would wipe out human life.

This is the time John spoke about in the book of Revelation. In chapters 6-19, the apostle adds details to this terrible time in human history.

Jesus described His glorious return to earth: I love Jesus’ own description of is glorious return to earth in Mathew 24:30, “Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” Jesus entered the world as a helpless baby during His first coming. For His second coming, He will return in spectacular fashion with great power and glory as the entire world watches.

Jesus spoke of His future millennial reign: At this point you might be wondering where Jesus talked about His future millennial reign. While He did not specify it as clearly as John did in Revelation 20:1-6, he certainly implied it in key passages such as Matthew 26.

During Jesus’ trial before the Sanhedrin, the High Priest demanded that Jesus tell him whether or not He was the long awaited Messiah. “Jesus said to him, ‘You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven’” (Matt. 26:64). Jesus was quoting from Daniel 7:13-14, a passage that prophesies the Father giving the “son of man” a physical kingdom where “all peoples, nations, and languages should serve him.”

By quoting from this passage in Daniel, Jesus affirms that one day He will be the King over the long awaited physical kingdom that will include the nations of the world.

Jesus warned people about the existence of hell: John Lennon tried to imagine life without an eternity, one without the existence of heaven and hell. In other words, our existence would end after our brief time on earth.

Jesus, however, acknowledged both the existence of heaven and hell. In fact, no one in the Bible talked more about God’s final judgment than Jesus. Seven times Jesus warned people about the existence of hell referring to it as a place of “weeping and gnashing of teeth.” Jesus repeatedly warned people of the dire consequences of rejecting Him and His gracious and loving promise of eternal life.

Jesus assured His followers of eternal life in paradise: Jesus did not come for the purpose of condemning the world, however, but for the purpose of giving His life as a “ransom for many” so that “whoever believes in him should not perish but have eternal life (Mark 10:45; John 3:16-17). So yes, while there are frightful consequences of rejecting Jesus’ gracious offer of life, there is the promise of paradise for all those who turn to Him for salvation from the penalty of their sins. Even for the thief crucified next to Him received this assurance after acknowledging Jesus’ ability to save him from his sins (Luke 23:40-43).

Jesus commanded us to watch for His return: In Matthew 24:44 Jesus said this, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” A little later in the same discourse He added these words, “Watch therefore, for you know neither the day nor the hour” (25:13). The Lord urges His followers, us, to watch for His return. This is not just something for the few on the fringe, but for all who call upon His name.

Jesus’ last recorded words to His church are these, “Surely I am coming soon.” The Greek word for “soon” is better translated “quickly.” It’s clear from His last words to us that Jesus desired for us to watch for His John 14:3 return. If this was true then, how much more today as we see the signs of the approaching tribulation multiply around us?

Why does all this matter? Do Jesus’ words carry more authority than the rest of the New Testament? No, I believe it’s all Jesus’ revelation to the church of His deity, the saving Gospel message, and the joyous eternity He is preparing for all of us who belong to Him. What we believe about the Gospel and our future after this life starts with the words and saving work of Jesus to which He added further revelation through His apostles in the first century.

These things matter so much today because so many professing believers want a Jesus who did not really say or mean several of the things listed above. They want Jesus, but deny the urgency of His saving message, the existence of hell, and His warnings of judgment. They want a Jesus of their own making, not the One revealed on the pages of Scripture.

We can trust Jesus’ words about all these things because He came from eternity and He rose from the dead, just as He said He would. This establishes His credibility beyond anyone else who has ever lived.

Oh, there is one more thing that is absolutely essential to add that many also deny . . . .

Jesus said He is the only way to the Father, the only way to eternal life: In John 14:6 Jesus said these words, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

If you are trusting another Jesus, one who would never deny anyone entrance to heaven, please turn to the true Jesus, the One who is truly the only way to eternal life, who will be true to all His words that I have listed above. He will surely save those who belong to Him and bring them into the joy of eternity.

If you are trusting your good works or being a good person to get you to heaven, please know that Jesus died for your sins precisely because your good works could never merit you any favor with the Father. He is the only way to the Father; He is the only way to eternal life.

The cross proves how much Jesus loves us; He was willing to die in our place.

It’s Jesus’ righteousness that counts, not our own. 2 Corinthians 5:21 says, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The cross proves how much Jesus loves us; He was willing to die in our place. If you have not yet put your faith in Jesus alone for the forgiveness of your sins, please do not reject His gracious and loving offer of life any longer.

The time of the end is rapidly approaching, please turn to the Savior before it is too late. Jesus said He would return when we do not expect.