Three Fatal Dangers of Living for The Moment

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What comes to your mind when you think of Esau? You likely picture a rugged red-haired hunter selling his birthright to his brother Jacob for some stew.

The story began rather innocently. Esau, tired from a long day of hunting, came home experiencing what he later described as life-threatening hunger (Gen. 25:32). Once he smelled Jacob’s lentil stew, Esau demanded that his brother give him some.

Jacob, sensing his brother’s desperation, took advantage of him by requesting that Esau sell his birthright to him in return for the stew. Esau, focused solely on the need of the moment, willingly gave up his most prized possession for a cup of the soup.

Esau, focused solely on the need of the moment, willingly gave up his most prized possession for a cup of the soup.

Hebrews 12:16 says this about Esau, “See that no one . . . is godless like Esau, who for a single meal sold his inheritance rights as the oldest son” (NIV). The word “godless” denotes someone who lives for temporal and material matters with no regard for God or anything of spiritual value.

What are the dangers of living solely for the moment?

1. The Danger of Seeking Immediate Satisfaction

I wonder what made Esau’s hunger so intense on the day he sold his birthright. It’s difficult to imagine he was actually as close to death as he claimed. Why couldn’t he have waited for someone else to cook for him? Was Jacob really that great of a cook?

I don’t doubt Esau’s weariness or intense need to eat something. While perhaps not the most satisfying choice to him at the time, he could have refused Jacob’s birthright deal and sought other alternatives for supper. Why the urgency to immediately satisfy his hunger?

Desire by itself is not bad or sinful. Imagine never experiencing hunger or desiring good food. While that might be great for weight control, it would have fatal consequences.

It’s when we value the immediate satisfaction of a desire above all else, including the Lord, that we make foolish choices. Esau’s decision to sell his birthright was reckless; he put his immediate need above all other considerations.

Like Esau, it’s tempting to believe our desires must be fulfilled right away. Such a frame of mind frequently leads to sin as well as to unwelcome consequences.

2. The Danger of Ignoring Eternity

Second Corinthians 4:17-18 says, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” Does this verse not describe Esau’s fatal way of thinking who only thought of what he could see?

Esau valued the fleeting realities of this life over eternal values that he could not recognize. As a result, despite his later acquisition of much wealth and great power, we regard him as a failure today, one deemed “godless” by the writer of Hebrews.

Esau epitomizes those who live without an eternal perspective. He made decisions based on what he could see. The great promises God made to Esau’s grandfather Abraham represented something in the distant future with no bearing on his current life. As a result, he lived with little thought of the future or of what truly mattered.

We do not know what Abraham might have taught his descendants regarding eternity or the future resurrection. Hebrews 11:13-19 tells us that the old patriarch believed in both God’s ability to raise the dead and in “city” beyond this life. Abraham possessed an eternal perspective; he saw far beyond the need of the moment.

We can assume he passed on a vision of eternity to Isaac and perhaps also to Jacob and Esau, who would have been teenagers when Abraham died. He certainly handed down a perspective much different than the shortsightedness of Esau who thought only of this life thereby earning the scriptural designation as “godless.”

3. The Danger of Elevating Wealth above Eternity

When Jacob and Esau later reconciled, I believe Esau’s gracious attitude toward his brother resulted from the riches and fame he had gained in the intervening years. During the twenty years the brothers remained apart, Esau obtained all the material blessings, power, and worldwide recognition he desired. He approached Jacob with four hundred men, a sign of both considerable wealth and influence (Gen. 32:6).

Esau’s vast possessions and power caused him to forget about what truly mattered, the Lord and life after death.

Esau reminds me of the Lord’s parable about the rich fool in Luke 12:16-21. At the end of a bountiful harvest, the rich man vainly reflects on his wealth. Thinking his wealth came as the result of his own efforts, he boasts of the vastness of his fortune and security for the future. He focused solely on his efforts securing his future in this life with no thought of God or where he will spend eternity.

For the man in Jesus’ story, death came that very night. For Esau, the end did not come as quickly, yet the end result was the same. He eventually died, and his great wealth and power vanished. The question Jesus asked in Mark 8:36 seems pertinent in Esau’s case, “What does it profit a man to gain the whole world and forfeit his soul?” I wonder if Jesus was thinking of Esau when he asked this question.

From a worldly perspective, some might argue Esau was anything but a failure. In addition to his success in acquiring livestock, riches, and power, the ancient nation of Edom descended from him. What did he lose by missing out on his father’s blessing? Jacob became the father of the nation of Israel, and Esau the forefather of the nation of Edom. Humanly speaking, their outcomes seem similar.

Scripture, however, views their lives quite differently. The writer of Hebrews praises the faith of Jacob (Heb. 11:21) but says Esau was “godless” (Heb. 12:16, NIV). Jacob’s name appears in the hall of fame for faith while God’s Word designates Esau as both “godless” and “immoral.”

Which evaluation would you prefer?

Note: If you are interested in reading more about Esau and other bad guys like him, my book, Shipwrecked! Learning From The Bible Bad Guys is available on Amazon.com. Like Esau, the other characters teach us much about the necessity of living with a Gospel-centered worldview and hope for what lies ahead in eternity (Rom. 15:4).

 

Forever Young, Forever Whole

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“Who is this guy with the wrinkles and droopy skin?” I asked myself as I stretched in front of a mirror at the gym (in a room with lights that revealed everything!). I looked every bit my age and for a moment I felt depressed.

Then I remembered Paul’s words in 1 Corinthians 15:19, “If in Christ we have hope in this life only, we are of all people most to be pitied.” I think this is becoming one of my favorite verses! Even as believers, we have so much more to hope for than what this world can offer us even in the best of circumstances.

A little later in the chapter the apostle expanded upon our spectacular hope in verses 51-53, “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.”

Forever Young

In 1 Corinthians 15:42-55, the apostle describes our new future bodies that we will receive when Jesus comes for us, His true church. Whether we have died in Christ or remain alive in Him at the time, our hope is the same. Jesus will change our bodies into wondrously imperishable and immortal ones. They will last forever no longer subject to the rigors of the clock.

Gone will be all the signs of aging I saw staring back at me in the mirror that day. I believe Christ will restore our bodies to what we looked like in early adulthood. He will not only erase all the signs of aging, but also all the scars and physical infirmities we have incurred during the course of our lives. We will have bodies like Jesus’ glorious resurrected body.

This means no more flu! This has been a particularly awful season for flu and a host of other sicknesses. Most people have either gotten sick with the flu or know someone they love who has succumbed to it. The good news about our new bodies is they will never again suffer with any sickness or infirmity.

Forever Whole

In a post last week, I quoted John Eldredge as saying this, “We are all traumatized and fragmented; no one passes through this vale of tears without it. And our Healer will make us whole again. . . . Think of it—to be whole hearted. To be filled with goodness from head to toe. To have an inner glory that matches the glory of your new body . . . .”[i]

Along with our glorious bodies, Jesus will also give us an inner wholeness or soundness such as we have never experienced.  Think of it, absolute and total emotional, spiritual, and mental wholeness! Total wellness from head to toe, inside and outside!

In Revelation 21:4-5 we read, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, ‘Behold, I am making all things new.’” Death, tears, and sorrow will all be things of the past.

In eternity we will be free from the presence of sin and all its ravages that have wreaked havoc in our lives on earth in one way or another. We will be complete experiencing sinless perfection throughout our being.

As a young pastor many years ago, I suffered greatly as the result of the actions of others along with my own foolish mistakes. It took a long time for the Lord to perform His healing work on the all the wounds stemming from those years of brokenness.

Although the Lord has restored my life and healed past wounds in truly miraculous ways, I still identify with Eldredge’s words regarding the trauma and fragmentation we all feel to some extent even as beloved children of God. I long for the complete wholeness that Jesus will give me someday in the resurrection!

Like a clock with no hands, time will no longer matter to us. We will be free from all its limitations!

Forever young, forever whole! Can you understand why Paul said that if our hope resides solely in this life “we are of all people most to be pitied?” If this life is all we have, we would have no hope at all.

However, when we look at what the Lord promises us, is not our expectation of eternal joy more than we can fully grasp in this life?

Like a clock with no hands, time will no longer matter to us. We will be free from all its limitations!

Spend some time today trying to imagine what your future life will be like without any of the ravages of sickness, aging, and emotional brokenness. What will your life be like with an imperishable body free from all the constraints of time?

 

[i] John Eldredge, All Things New (Nashville: Nelson books, 2017), p. 86.

 

Scandalous

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Do you remember when Joel Osteen’s book, Your Best Life Now, came out? I remember that many pastors criticized its emphasis on this life over eternity.

And yet, despite their harsh criticism of Joel Osteen, many of them preach a limited Gospel that stresses its benefits for the here and now. It’s all about the joy and hope for this life with only vague and passing references, at best, to the amazing glory that awaits us in forever.

Is it not our unmerited assurance of eternal life that makes the Gospel truly scandalous? In 1 Corinthians 15:19 Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied.” I would guess that all Bible-believing pastors would wholeheartedly agree with Paul in this regard about our future resurrected life, but their sermons often sound like sanctified versions of Your Best Life Now.

Blessings for Now

I am not at all saying we should overlook our current blessings; they are significant. Ephesians 1:3 says that God “has blessed us in Christ with every spiritual blessing in the heavenly places.” The verses that follow describe some of the many blessing we now possess highlighted by our “redemption though his blood, the forgiveness of our trespasses, according to the riches of his grace” (v. 7).

Our salvation and all its accompanying blessings come by grace apart from any contribution on our part (Eph. 2:8-9). This is fantastic news and cause for much celebration and praise.

However, if the benefits of salvation by grace alone do not extend beyond this life, is such a message truly scandalous? If the purpose of the Gospel is only for us to have better mental health, improved family relationships, victory over addictions, happier marriages, and better management of finances, are we really better off than the rest of the world? The apostle Paul would say no!

God’s Kindness for all Eternity

I believe that Ephesians 2:7 is one of more overlooked verses in all of Paul’s epistles. It says this, “so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” This is the future tense of the Gospel.

The truly scandalous aspect of the Gospel is that God takes sinners like us, saves us from an eternity in hell solely on the basis of His love, mercy, and grace, and then promises us an eternity where He will continually show His kindness toward us forever and ever.

On the surface, we might think this applies to the Old Testament heroes of faith. We would expect such wonderful news for Abraham, Daniel, and the apostles. But no, this applies to all of us who know Jesus as our Savior. God takes us, who were once alienated from Him and enemies by nature, and forgives all our sins, applies the very righteousness of Jesus to our account, makes us His own dear children, and then promises us an amazing eternity where He will continually lavish His grace and kindness upon us.

Now that is scandalous. Who would die for ones enemies, make them heirs of a glorious kingdom, and show them with kindness forever?

This is why preaching that ignores the specifics of our eternal hope irks me, to say the least. I am not asking that pastors and teachers always agree with me on the timing of the Lord’s return, but that they realize the truly scandalous aspect of the Gospel is what God promises us for all eternity. Ignoring our hope of possessing immortal and imperishable bodies focuses believers on earthbound hopes rather than the wonders ahead for them at Jesus’ return.

Ignoring our hope of possessing immortal and imperishable bodies focuses believers on earthbound hopes rather than the wonders ahead for them at Jesus’ return.

Gospel-centered living in this life does not mean that we will never struggle financially, or that we will never see difficult times, or that our spouses will never leave us. A semi-truck may run over us tomorrow. The amazing aspect of the Gospel is that we have an amazing and glorious eternity ahead of us regardless of anything that could possibly happen to us in this life.

Life does not end with our death. Jesus’ saving work on our behalf saves us from hell and gives us an eternity of joy with resurrected bodies that will never grow old or get sick. And all this comes solely as the result of grace, God’s unmerited favor toward us.

Yes, the Lord does richly bless His children in this life. There is no doubt about that. But eventually our temporal blessings will fade away. Our eternal inheritance, however, will last forever. He will show us his kindness throughout eternity.

Yes, verses 8-9 of Ephesians 2 are important and wonderful verses. But do not forget about verse 7; without the blessings of eternity our salvation is incomplete and as Paul said, makes us “of all people most to be pitied.” There is a future tense to the Gospel.

 

An Ordinary Life

Pathway to a castle

Thomas Chisholm was born in a log cabin in Franklin, Kentucky in 1866. He became a believer at the age of 27 and a Methodist preacher at the age of 36 despite a lack of formal training for the ministry. Unfortunately, after only a year poor health made it impossible for him to continue as a pastor.

He later opened up an insurance office in New Jersey where continued ill health limited his income for the remainder of his life. He once said this regarding his humble circumstances, “God has given me many wonderful displays of his providing care, which have filled me with astonishing gratefulness.”

As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.

Inspired by Lamentations 3:22-23, he wrote the words to the hymn “Great is Thy Faithfulness” in 1923. He sent his poem to his friend William Runyan who added music to the words. The hymn became popular in churches throughout America after Billy Graham started using it in his crusades.

Unlike the story behind the song “It Is Well with My Soul,” Thomas Chisholm wrote this song toward the end of what he regarded as an “ordinary” life. As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.

After receiving direction to do so, I have spent the last few weeks adding more of my story to a book I am writing. This has stirred up many memories of the dark times in my life. I remembered walks late at night crying out to God in the midst of great personal pain. My time of affliction was long and filled with much despair.

I remember reading Lamentations 3:22-39 during this time and wondering if I would ever see the Lord’s compassion again or the end to my grief.

Now, however, as I look back at how the Lord rescued me from my trying circumstances and healed the deep wounds of my heart, I celebrate His faithfulness.

After I finished the task of adding my story to the opening chapters of my book, I listened to “Great is Thy Faithfulness” on YouTube. As I reflected on the words, I felt like every phrase of this hymn applied specifically to me. I especially liked the words, “Strength for today and bright hope for tomorrow.” The Lord gave me strength even at times when I did not even realize it and faithfully renewed my hope of eternity when my outlook for this life seemed so dim.

God has been exceedingly faithful to me in bringing me through all my ups and downs. He has brought me to a place of rest that I could not have imagined twenty years ago. Where would I be without His unfailing goodness to me?

Although Chisholm may have regarded his life as ordinary, God has used the words he wrote to bless millions. His testimony of God’s faithfulness through the everyday messes of life has resounded through the church for many decades.

We never know how the Lord can use our lives. Even through what might seem mundane to us, He can use our experiences and testimony in ways we cannot imagine. When he wrote “Great is Thy Faithfulness,” Chisholm may have thought his words would drift into obscurity as have the many other poems he wrote. He likely could never have imagined the lasting impact of what he penned so long ago.

God’s plan for our lives even extends beyond the here and now.  In eternity, we will see the full end of God’s faithfulness as we see His purposes for all we endure on earth. In His hands, each unique (and even ordinary) story will fit perfectly into a beautiful and amazing kaleidoscope that will bring Him glory forever.

There we will continue to celebrate and sing of God’s great faithfulness for thousands of years to come.

We will fully understand just how much the Lord can use ordinary lives. It’s what lies at the end of our paths that matters the most.

 

Prison to Paradise

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During our visit to Savannah, Georgia last year, my wife and I came across a painting, La Parabola, at the Telfair Academy for art. The painting, shown above, depicts the entire life of a woman in two separate panels. I felt a sense of sadness as I initially studied the painting.

Cesare Laurenti (1854-1936), who painted La Parabola in about 1895, intended his work to depict the progression of “human life . . . The race toward pleasure, until clouds of weighty thoughts and sorrow come to disturb the serenity of the young soul.” On the left panel, we see a young girl racing toward adulthood and the joys of romance. On the right, we see images of the same woman ever advancing in age toward death.

Is this not why our hope matters so much? If this painting represents the totality of our existence, we have no hope.

But because of Jesus, such is not the case. He is alive and we will be with Him, perhaps soon. This is the resurrection hope of 1 Corinthians 15; all believers will someday have an immortal body just like His.

So, you might ask. What is the big deal? Don’t all believers see this? Yes . . . and No.

So many believers today live as though this world is all they have. They live their lives inside the one-world perspective of Laurenti’s painting seeing only their slow and painful progress through this life. They voice a belief about heaven, but it fails to impact their lives. Without a focus on Jesus’ return and life with Him in eternity, the hopes of so many believers becomes earthbound, wrapped up solely in worldly outcomes that often lead to despair.

A One-World Outlook

The problem with living with such a one-world outlook is that it offers no vision of the joys of eternity. It’s like a prison from which one cannot escape. Sure there are many good experiences along with the bad as we progress through life, but without a heartfelt anticipation of the excitement of eternity, we remain trapped in life’s slow progression not unlike what is depicted in the painting by Cesare Laurenti.

It’s when we lose sight of the non-ending joy ahead for us that our losses become unbearable, our fears overwhelming, and our frustrations with life greater than we think we can bear.

Years ago, experienced the futility of living life in just such a way. As a young pastor, I welted under the weight of tragic circumstances that entered my life. Even though I loved to teach about future things, I still lived with a one-world perspective. When my life turned upside down, to put it mildly, I lost sight of forever. I lived as though only this life mattered.

I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

My response to the turmoil in my life demonstrated that my hope had not reached my heart. I was not yet living with a two-world outlook on life. I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

A Two-World Perspective

It was when I took the two-world perspective of 2 Corinthians 4:17-18 to heart that the Lord began His work of healing in my heart. I finally understood the truth of Paul’s words in Romans 8:18 that “the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.”

As I grasped the importance of the unseen eternal realities versus my temporal pursuits, my fears became far less daunting and my frustrations with life eventually faded away. My losses were very significant, but when I weighted them against the glory of eternity and God’s eternal purposes they diminished both in scope and importance.

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine.

I finally saw the futility of living as though everything depended on what happened to me in this life or on what I could accomplish. So what if I got all that I wanted? Did it really make a difference from the standpoint of eternity or two thousand years from now? How could that compare to living a life of trust dependent on Jesus? What will matter the most in eternity when I stand before the Lord?

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine. This is why New Testament believers looked forward to Jesus’ appearing to take them home with such great anticipation. This lifted their gaze upward in the midst of great persecution found comfort and encouragement to continue taking courageous stands for the Lord.

We find this eager anticipation all through the New Testament.  In Philippians 3:20 Jesus said, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The sense here is of eagerly anticipating Jesus’ return as in 1 Corinthians 1:7 as well.

In Titus 2:13 Paul describes believers as “waiting for our blessed hope, the appearing of our great God and Savior Jesus Christ.” Jesus’ return is our blessed hope. We will someday share in His resurrection life. Jesus is our blessed hope; He is coming to take us to be Him (John 14:1-3).

Our hope matters. This is why Satan does everything he can to take our eyes off of it. First, he introduces false teachings into the church that focus believers solely on earthly dreams. If Jesus has already returned, as some false teachers proclaim, then what do we have to look forward to? Are we not back to living bound to the ups and downs of whatever comes our way locked into a one-world perspective?

Second, if the devil cannot dissuade us through such false ideas, he does all he can to take our eyes off the great joy ahead for us. He will keep our focus on the prison of this life rather than the joyous paradise that awaits us.

The Path to Paradise

Years ago, John J. Davis wrote a commentary on Genesis called Paradise to Prison. The title, of course, depicts the effect of sin on the human race. God created Adam and Eve and placed them in paradise, the Garden of Eden. Sin entered the world and along with it death. Adam and Eve did not die right away, but became trapped in the path toward death with no escape. They found themselves imprisoned by their rebellion against God.

It’s Jesus, however, who turns our prison into a sure hope of dwelling in paradise forever.

We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). Why? If we have no hope beyond our current lives, we remain trapped in the prison of sin and death that entered the world with Adam and Eve. We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

But such is not the case; in Jesus this is precisely the sure outcome of His salvation.

Jesus is the only way to this eternal life, to the paradise that awaits us beyond the here and now. He is the reason we can endure all our afflictions and setbacks. We know a better day is coming. We will spend eternity with Him experiences joy beyond what we can imagine.

Do you know Jesus as your Savior? Are you looking forward to paradise after death? Jesus died a cruel death on the cross so we could receive eternal life. He rose again confirming the validity of all His promises.

If you have not yet done so, please turn to Him before it is too late. He is waiting for you!

 

 

The Nightmares of Yesterday

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As I drove away I thought, “My faded memories of yesterday are real, not just bad nightmares from so long ago.” I had gone back to the town and to the church building where I was the pastor many years ago. I remembered my high hopes and great excitement for the new ministry opportunity. I absolutely loved being a pastor and desired to accomplish great things for the Lord. Everything in my life suddenly turned upside down while there, however, rivaling any bad dream of my past.

I also felt a deep sense of peace and calmness in my heart on my way back home. Yes, the trials were exceedingly painful and severe, but the Lord had delivered me through all of them. The restoring process was quite long, but Jesus has healed me from all the wounds and resulting fears and panic attacks.

During the long healing process, I wrote the story below for myself, to focus my thoughts on the future rather than on what had happened in my past. Perhaps this is why biblical prophecy remains such a passion of mine; it continues my focus on the future.

Here is what I wrote about 25 years ago:

____________________

The Land of What Will Be

The past is a lonely place. We so often journey to this land by ourselves, relive its memories in the solitude of our minds, and linger there, thinking about what might have been.

This barren land of What Might Have Been bears a striking resemblance to Neverland where Peter Pan fled to escape reality. Like boys refusing to grow up, we so often refuse to let go of the faded dreams of our past, now only a faint memory. We tenaciously hold on to the past not realizing that there is only air in our hands. I know; I have visited this deserted isle many times.

Our stay in the land of What Might Have Been is risky. There the pirate of our souls attacks us with his sharp arrows:

“You fool! You should have known better.”

“HA! You got what you deserved.”

“You are the guilty one!”

“It’s all your fault, you know, you should have seen it coming.”

And on it goes in the land of What Might Have Been. No overgrown boy in tights flies to our rescue in this realm. We are there seemingly all alone, feeling the pain, shouldering the burden, and soaking our pillows with tears.

Failed plans, broken relationships, crushed dreams, and telephone conversations with old friends can all take us back to this desolate isle where hard as we might try, nothing changes.

There is another land, however, called What Will Be. It’s a joyful place. Those burdened with the past rarely feel the great joy and happiness of this brighter shore.

Two Men on a Journey

There were two men, however, who with help were able to leave the barren land of What Might Have Been and experience the joy of the land of What Will Be.

As we join these men traveling to their home in the early evening, we notice their heads hanging low. They are despondent, like many of us at times. As tears run down their cheeks, they rehearse the events of the past few days. The one who was to save their nation had been killed, put to death as a common villain.

“If only . . . . If only he had lived. What would it have been like? Freedom from bondage. A safe home for our people. If only he were still alive. Can you imagine how great that would be?”

As they languished in the land of What Might Have Been, a familiar stranger approached from behind and asks, “What are you guys talking about?”

“Are you the only one in this country who does not know what has happened these past several days, how Jesus of Nazareth was betrayed and put to death?” they reply. “Now, to make matters worse, women have visited his tomb and reported that it is empty. They say an angel told them that He is alive. What could have happened to the body?”

Undaunted, the stranger becomes their teacher explaining the ancient Scriptures to them. “The prophets clearly foretold that the Messiah would have to suffer first, and then enter into His glory,” He tells them. Beginning with Moses, he then proceeds to give them a course on Old Testament prophecy far surpassing all that had ever been given since that time.

As the two men approach their home, they feel their hearts burning with hope. They invite the stranger in for supper; and there, as He gives thanks and breaks the bread, they recognize Him.

“This is our Master. He is alive! He has risen from the dead! He is here, in our home, eating at our table!”

As soon as these disciples recognized Jesus, He vanished. Immediately, they got up and raced back to Jerusalem, their feet barely touching the ground.[1]

Our Call to Hope

The same Savior who brought hope and joy to those saddened travelers so long ago knows all about our shattered dreams, crushed hopes, and troubled hearts. He comes alongside us in our pain and feels all the pangs of our loneliness.

Yet He also stands at the edge of the desolate land of What Might Have Been and bids us to leave this desolate territory.

It is not a call to fame and fortune, at least not in this life. We may discover that our circumstances do not change. They may even get worse. The disciples who reveled in the resurrection that first Sunday long ago would face years of persecution for their faith. Except for John who suffered banishment, they would all be put to death for proclaiming the resurrection.

What, then, is the appeal of the land of What Will Be? Hope!

This is not, however, the type of anticipation we think of when we express a desire that the weather will be sunny and warm tomorrow. It may storm all day or even snow.

This hope is certain. Our future joy is just as sure as Christ’s resurrection, which guarantees it with absolute certainty for all those who know Him.

But how does this hope sustain us?

The Example of Jesus

Jesus Himself gives us the best illustration of how it works.

First, consider all that He endured. Betrayed by a trusted companion. Condemned in phony and illegal trials, although He had never done anything wrong His entire life. Denied by a close friend. Beaten, whipped, and mocked by the very men He had created. Nailed to a cross, the cruelest form of execution ever imagined. Scoffed and ridiculed while gasping for air on a cross full of splinters. And worse of all, separated from His beloved Father in heaven.

How did He survive all that? What kept Him from losing His mind? How was He able to forgive and reach out to others in midst of such cruel torture?

Hebrews 12:2 explains how He did it, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Can you imagine a joy so great as to carry someone through all that torment, grief, and agony? Jesus could.

And the good news is that He is willing to share it with us. On the night He was betrayed, Jesus spoke of His home in heaven (the place of joy that sustained Him on the cross) and promised His followers that He would return to take them to a special place He was preparing for them inside that home.[2]

The glory of this future gathering in heaven caused the Apostle Paul to proclaim that the sufferings of this life were really nothing compared to the joy and splendor we will experience in eternity.[3] (If you think Paul had an easy life, read II Corinthians 11:23-33.) Jesus revealed to Paul that the future joy of eternity would make his enormous earthly afflictions seem small in comparison.

Our Eternal Hope

Our hope is this: Jesus has shed His own blood so that we might possess eternal life and enjoy a future joy far beyond anything we can imagine here on earth. And He has risen from the dead to demonstrate that this is no pie in the sky promise. It is real. It is certain. He is coming again.

Will we return to the land of What Might Have Been in a vain attempt to recapture failed dreams? Will we put our ultimate hope in earthly tomorrows that hold no certain promise except that they themselves may someday become candidates for the bleak realm of What Might Have Been?

Will we let Jesus transform our grief into joy as we look forward to the tremendous joys of eternity awaiting all who know Him as their Savior?

Or, will we place our trust in the One who has cancelled all the charges against us and promised us a certain and secure future, one that even the worst of circumstances on earth cannot destroy? Will we fix our eyes on eternity and let that gaze be our strength in a troubled world? Will we let Jesus transform our grief into joy as we look forward to the tremendous joys of eternity awaiting all who know Him as their Savior?

We have a choice. We can remain in the land of What Might Have Been and let the enemy of our souls ravage us with his relentless charges. Or, we can put our lives in the hands of a loving and gracious Savior who longs for us to experience the love, forgiveness, and joy He so freely offers to all who trust Him. The land of What Will Be is real and a place of overwhelming joy and all-encompassing hope.

____________________

This forward gaze to eternity sparked considerable healing in my life in the years after I wrote this story. This is one reason I am so passionate about writing about our hope. It’s not just a matter for theologians to debate, it’s something that redeems our troubled past, relieves our fears of the future, and gives us an unfailing hope for what lies ahead. This is why I write about our thrilling hope; it’s so much more than theology to me!

Where is your ultimate hope today? Does it rest in this troubled and chaotic world or in Jesus and His promises of a glorious eternity?

    [1]Luke 24:13-35

    [2]John 14:2, 3

    [3]Romans 8:18; 2 Corinthians 4:17, 18

Why Such Little Excitement?

 

Alaska Sunrise
“We shall not all sleep, but we shall all be changed.”

We have so much with which to be excited as we look forward to Jesus’ appearing to take us home, but so often we lose our eagerness for it. Why does this happen? Why do even seasoned students of prophecy sometimes lose their eagerness for eternity? Why do I lose my excitement for what lies ahead?

It’s so easy to live as though this lifetime is all we have, is it not? We get up, go to work, drive home, eat, watch TV, and go to bed. We do a hundred different things throughout the day that focus our attention solely on this life and soon we forget about forever.

We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.

I am not saying we must concentrate on eternity all day long; we would never get anything done at work or at home. But so often we go about our daily routines with a one-world perspective oblivious to the joys ahead for us in eternity. In essence, we live as though we have no hope beyond the grave despite what we claim to believe. We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.

Why do we lack the eager anticipation of the apostles and early believers regarding the return of Jesus? I believe this happens for a variety of reasons:

Misconceptions

How often have we seen depictions of lonely glorified believers sitting on clouds strumming harps? With such a caricature of eternity, it’s no wonder believers lose their eagerness for heaven. Such a picture dampens our anticipation and understandably so.

Better to live for the moment than wait for an eternity of loneliness sitting on a cloud somewhere in the sky.

Scripture, however, tells us we will reign with Christ in his earthly kingdom and then forevermore throughout eternity. Doesn’t that sound a whole lot better than the popular misconceptions of heaven?

Yes, we will sing praises to our Lord throughout eternity; this will be an unstoppable response at seeing the wonders of eternity and fully recognizing all that Jesus did to bring us home. However, our life in heaven will be so much more exciting and better than sitting on hard pews during a lengthy worship service.

I love the movie It’s a Wonderful Life, but someday we will be far more than aspiring angels jumping into icy waters to earn our wings. Scripture says we will “judge angels” (1 Cor. 6:3). I am not sure of all that implies, but it certainly distinguishes us from them.

“I’ve Heard That Before”

Back in the 1960s’ and 1970’s, eschatology became a hot topic. Many churches emphasized the imminent return of Jesus. I remember Jack Van Impe coming to my church to teach on prophecy for an entire week. I felt the excitement of waiting for Jesus’ soon return. He could come at any time!

However, many decades have passed since that time. Believers in large numbers have lost their expectancy of Jesus’ soon return and often respond with “I’ve heard that before” to messages telling them to be ready for it. Having looked for Jesus’ appearing for so long myself, I understand the sentiment that finds it difficult to remain watchful as the years fly by.

Yet as we see prophecy begin to be fulfilled in our world today at an amazing pace, if there was ever a time to be watchful, it is now! The signs increasingly point to the soon beginning of what we know as the tribulation and thus to Jesus’ soon appearing that happens before its onset. Can it be much longer before he returns? Don’t let the phrase, “I’ve heard that before,” take your eyes off the prize! Jesus could come at any moment!

Silence

Unfortunately, rather than increase their focus on Jesus’ return for us as the signs multiply all around us, many churches remain silent. Such silence not only takes our eyes off eternity but also deadens our joyous expectation of Jesus’ appearing. How can believers today look forward to something they never hear about?

The passing references to everlasting life that we do hear from our pulpits fail to excite us. Assurances of an undefined eternity do little to instill eagerness in us for it. This is why we need a renewed focus on what Scripture reveals about the joys ahead for us rather than bland affirmations of heaven, which do so little to stir our hearts, relieve our anxieties, or comfort us in the midst of sorrow.

The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.

Without the exciting biblical vision of our future hope, it’s difficult to imagine how heaven can be any better than IPhones, smart TV’s, electronically-equipped cars, comfortable homes, and a host of other items that add enjoyment and comfort to our everyday lives. Can heaven really surpass the comforts and wonders of this life? Yes! Absolutely! The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.

Not only that, the silence in many churches adds to the prevailing confusion about Jesus’ appearing. Without sound teaching about our hope, many Christians fall victim to false teachings that take away their hope in Jesus’ return and keep their eyes focused on earthbound goals and aspirations where hope and joy eventually fade away.

Teaching Without a Two-world Perspective

When churches ignore a biblical two-world perspective that includes eternity, they can unwittingly make things such as happy marriages, good parenting, and wise financial planning, our ultimate hope rather than Jesus’ return. Of course, biblically-centered teaching on such matters is absolutely essential. Without a two-world perspective integrated into such instruction, however, these things can easily become the consuming focus of our lives rather than our hope in Jesus’ appearing and eternity with Him.

The danger comes from placing our hopes on temporal results where so many factors, including the sinful choices of ourselves and others, negatively impact the outcomes we so greatly desire. The New Testament teaches believers to expect difficult times in this life (James 1:2-3; 1 Pet. 1:6, 4:12-13). Scripture promises us paradise in eternity, not now. We set ourselves up for great disappointment when we define anything in this life as our ultimate hope, even if it’s biblical and desirable.

To Sum Up

With all the things of this life continually shouting for our attention, it’s sometimes difficult to stay focused on Jesus and what He is now preparing for us in heaven. Even as someone who often writes about such things, I also feel the pull to put too much of my hope in what I see around me. But I also know from experience that it’s my hope of eternity that relieves anxieties and encourages me on a daily basis.

In today’s stress-filled world, we need more than dull platitudes regarding eternal life. We need our eyes fixed on our wonderful eternal inheritance that is reserved in heaven just for us (1 Pet. 1:3-4, 13). Once there, we will wonder why we ever thought that anything in this life could even come close to comparing with the joys of eternity.

 

It’s the Resurrection Part 2: Jesus’ Claims

cross-sunset-sunrise-hill-70847

Since gravity is true, regardless of our ability to jump we always come back to the ground (I return a bit quicker than most since I can’t jump very high). If we drop something, it goes down rather than up. If we trip, we fall unless we regain our balance in time. Since gravity exists, certain things naturally flow from that.

If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself.

Likewise with Jesus’ resurrection, since He rose from the dead certain other things are necessarily true as well. If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself. It’s an unbreakable chain.

Think about it for a moment, if He indeed walked out of the tomb on the third day exactly as He predicted, and we know for certain He did, this adds an undeniable authority to everything else He said does it not? It validates beyond any doubt all His many other assertions. The empty grave establishes the credibility and supernatural character of Jesus; He is no ordinary man.

Let’s consider some of the key claims Jesus made about Himself in this light.

Jesus Claimed to Be God in the Flesh

I want to revisit Jesus’ claim to be God as this is crucial to building my case for why I believe what I do. In John 10:30 Jesus made this remarkable statement, “I and the Father are one.” The Jews who heard these words immediately picked up rocks with which to stone Him to death because they recognized Jesus was claiming equality with the Lord God of the Old Testament. They regarded His claim as the height of blasphemy.

In John 14:8, Philip said this to Jesus, “Lord, show us the Father, and it is enough for us.” In response, Jesus told his disciple he had already seen the Father, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father” (v. 9). Jesus claimed to be the perfect revelation of His Father in heaven. He claimed to be God in the flesh.

When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

The writer of Hebrews put it this way, “He is the radiance of the glory of God and the exact imprint of his nature” (Heb. 1:3). When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

Can you see how Jesus’ resurrection plus His claim to be God in the flesh adds unmistakable value to all His other assertions?

Jesus Claimed to be the Only Way of Salvation

Jesus’ claim to be the only way of salvation is perhaps His most controversial one today. People recognize Jesus as someone great, but dismiss the necessity of putting their faith in Him alone for their salvation. They do not see Him as necessary for their lives.

Jesus made this claim about Himself in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Perhaps the most recognized verse in all of the New Testament, John 3:16, echoes this exact same exclusivity, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said it’s only those that believe in Him that do not experience God’s wrath, but receive eternal life

The brutality of Jesus’ death adds further weight to this truth. If we could save ourselves by keeping the Law, being moral, or by our good works, do you really think that the Father would have allowed His Son to endure such extreme agony on the cross? Of course not!

If there was any other way of salvation, do you not think the Father would have spared His only Son such a brutal and horrendous death? Absolutely!

Jesus suffered and died precisely because there was no way for the Father to provide eternal life apart from faith in Christ and His death in our place.

Jesus Claimed to be the Resurrection and the Life

In the next claim we will consider, Jesus again emphasizes that He alone is the way of salvation. In John 11:25-26 Jesus said this about Himself, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. . . .” In claiming to be “the resurrection and the life” Jesus promises that all who believe in Him will live, even if they die.

We have no ability whatsoever to save ourselves; only He is capable of bringing us safely to eternity.

Do you see the essential relationship between this claim and Jesus’ resurrection? If Jesus’ bones are buried somewhere in Israel, then our belief that we will rise again to new life someday is also buried with them. When Jesus physically walked out the grave, He demonstrated His ability to give eternal life to those who believe in Him.

This is why only He can offer salvation to a lost humanity. We have no ability whatsoever to save ourselves; only He is capable of bringing us safely from this life to eternity. That’s why it’s so necessary that we put our trust solely in Him.

Those who believe in Jesus will someday rise again to a glorious and wonderful life. Jesus’ resurrection guarantees this for all who truly know Him as their Savior.

Jesus Claimed to be the Long Awaited Messiah

If I was a Jewish Christian living in the first century AD, this would likely have been the first claim of Jesus that I would have mentioned. Jesus claimed to be the long awaited Messiah spoken of throughout the entire Old Testament. He is the Christ that the prophets, beginning with Moses, said would come to Israel one day.

The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

Interestingly, Jesus first claimed to be the long awaited Messiah while talking with a Samaritan woman, “The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, ‘I who speak to you am he’” (John 4:25-26). The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

This sampling of Jesus’ key claims about Himself helps us understand why the resurrection is so foundational to all that we believe. The remarkable claims Jesus made about Himself are true because Jesus walked out of the grave on the third day, exactly as He predicted. If not for His resurrection, all of His claims would be meaningless because He could not be God. And if not God, then incapable of keeping the many wonderful promises He made to us.

However, because He rose from the dead, we have hope. He is our risen Savior.

These claims of Jesus are building blocks upon the sure foundation of our faith, the resurrection of Jesus. From here, we will keep on building. In the coming posts, we will take this a step further; we will start looking at some of the implications of Jesus claims. My next post will seem a bit off topic at first, but it will soon be clear how it relates.

 

Our Eternal Home

New jerusalem2

Recently, we went with friends to see the movie In Our Hands: Battle for Jerusalem. The movie showed the background to and the fight for the city during the Six Day Way in 1967. Perhaps the most striking aspect of the movie was the joy of the soldiers upon reaching the ancient outer wall of the temple.

Fifty years later, the city of Jerusalem remains the focus of the world’s attention and will remain so until the Lord returns. Then, the city will be miraculously restored from the ravages of the tribulation as Jesus will reign in Jerusalem for a thousand years upon the throne the David. It was David, by the way, who made Jerusalem the capital of Israel three thousand years ago.

As such, it’s fitting that our eternal dwelling place will be called the “New Jerusalem.” The Apostle John described this city in Revelation 21:9-22:5. An angel took the apostle to a mountain where he witnessed “the holy city Jerusalem coming out of heaven from God” (21:10). One commentator refers to the “New Jerusalem as “heaven’s capital” city.[1] Let’s look at a few of the features of our future and glorious eternal home:

Dwelling place of God

John first describes the New Jerusalem as the “dwelling place of God” with us as “his people” (21:3). It already seems remarkable that God’s Holy Spirit dwells in us as believers. Here, however, we will share our eternal home with the Lord himself; he will dwell with us in close physical proximity. We will belong to him as “his people” forever secure enjoying eternity with our Savior. It will be more wonderful than we can ever imagine.

As the dwelling place of God, the city will be continually illuminated by the “glory of God;” there will be “no need of the sun or the moon” (21:23). I like the phrase at the end of the verse, “its lamp is the Lamb.” Jesus came to the world as a light shining in darkness; here he will not only shine spiritually, but physically as well. The cycle of day and night will be something of the past; nighttime will not exist in the New Jerusalem (v. 25). Our future glorified bodies will not require sleep so there will be no need of darkness to help us sleep.

Absence of Pain and Sorrow

Death, pain, sorrow, and weeping will not exist in the New Jerusalem. The apostle puts it this way, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (21:4). Try to even imagine such an existence with no sorrow, no loss, and no pain. Pastor and commentator John MacArthur wrote this about the absence of pain and sorrow:

What it declares is the absence of anything to be sorry about—no sadness, no disappointment, no pain. There will be no tears of misfortune, tears over lost love, tears of remorse, tears of regret, tears over the death of loved ones, of tears for any other reason.[2]

Unimaginable Beauty and Size

We would expect such a city to be amazing in appearing and that is just what we find in John’s portrayal of it. As John saw the city descend from heaven he described its appearance as “having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal” (21:11). Later, the apostle listed all the jewels adorning its foundation and described its street as being of pure gold (21:18-21). This all speaks to the unimaginable beauty of the New Jerusalem. Its appearance will be spectacular beyond anything we have ever seen in our lives.

The apostle also provides the measurements of the huge city in 21:15-17. The city will be a square cube 1,364 miles long on each side and 1,364 miles tall. If superimposed upon the United States, it would take up over half of the country with just its width and length. It’s understandable why the angel took John to a high mountain to view the New Jerusalem; the apostle needed that perspective to take in the city of such incredible size.

River of Life

In contrast to the Webster dictionary definition of heaven as the dwelling place of the “blessed dead,” the New Jerusalem will be a place of life, of rich abundant and never-ending life. Revelation 22:1-2 records this about the city, “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.”

In heaven, we will be more alive than we can now possibly imagine. Our joy will never end. Life will flow unceasingly in our eternal home.

Death will be forever banished in the New Jerusalem. We will enjoy life there to the fullest. In heaven, we will be more alive than we can now possibly imagine. Our joy will never end. Life will flow unceasingly in our eternal home.

The New Jerusalem will be spectacular beyond what we can imagine. Through the apostle John, we have a glorious picture of this amazing city. I believe we can also assume that John struggled with the limitations of human language to adequately describe the wonders and beauty of this city. I believe the New Jerusalem will be more spectacular than anything we have ever seen in our lives and the new earth will exceed the wondrous beauties of creation all around us.

We will dwell in the most beautiful home imaginable and enjoy God’s creation, which will be even more breathtaking than the Rocky Mountains in all their splendor and glory.

Can you see what a powerful influence a focus on our eternal home can have on our daily lives? If we know Christ as our Savior, this is our future. We will spend eternity in a spectacularly beautiful home with access to God’s new created order on earth totally free from all the effects of sin and the curse. We will literally have the best of both worlds. We will dwell in the most beautiful home imaginable and enjoy God’s creation, which will be even more breathtaking than the Rocky Mountains in all their splendor and glory.

This is our eternal and living hope in midst of all the aches and pains and disappointments of this life. Such hope sustains us in the midst of suffering, heals the deep wounds of our past, and gives us courage to face an uncertain future. Jesus rose from the dead to prove that He is who He claimed to be and that His promised return is just as sure as the rising of sun tomorrow morning.

Jesus will not fail to keep any of His many promises to us.

_____________

[1] John MacArthur, The MacArthur New Testament Commentary – Revelation 12-22 (Chicago: Moody Press, 2000), p. 265)

[2] Ibid, p. 269

Eternity Amnesia

Sunrise

As I read Paul David Tripp’s devotion today about “eternity amnesia,” I was struck by how well his comments help us understand the madness we see around us in the world today and also, sadly, to some degree in the church.

I’m referring to Tripp’s June 7 devotional in his book, New Morning Mercies, which I read again this morning. Because his words are so pertinent to the time in which we live and to our needs as followers of Christ, allow me to share some of what he wrote:

“It is sad how many people constantly live in the schizophrenic craziness of eternity amnesia. We were created to live in a forever relationship with a forever God forever. We were designed to live based on a long view of life. We were made to live with one eye on now and one eye on eternity.  You and I simply cannot live as we were put together to live without forever. But so many people try. They put all their hopes and dreams in the right here, right now situations, locations, possessions, positions, and people of their daily lives. . . . They demand that a seriously broken world deliver what it could never deliver even if it were not broken. . . .

“Your eternity amnesia makes you unrealistically expectant, vulnerable to temptation, all too driven, dependent on people and things that will only disappoint you, and sadly susceptible to doubting the goodness of God. Recognizing the eternity that is to come allows you to be realistic without being hopeless, and hopeful when things around you don’t encourage much hope.

“And Scripture is clear—this is not paradise, and it won’t be. Rather, this moment is a time of preparation for the paradise that is to come. . . .”

“The evidence is clear—there just has to be more to life than this. This broken, sin-scarred mess can’t be all there is. And Scripture is clear—this is not paradise, and it won’t be. Rather, this moment is a time of preparation for the paradise that is to come, where everything that sin has broken will be fully restored to what God originally intended it to be.”

Dr. Tripp asked this penetrating question, “Are you experiencing the schizophrenia of have eternity hardwired into your heart but living as if this moment is all there is?’

His comments sum up my motivation for writing. I write to remind myself and others that this life is not all there is. I seek to draw the attention of Christ-followers away from the drudgery of day to day living to the glorious eternity awaiting them in eternity. For those who do not rest upon Jesus for the forgiveness of their sins and eternal life, my desire is that they find true life and hope in Christ and in Him alone.

Yes, I have strong convictions regarding the timing of Jesus’ return for His church. But my overriding concern is that we do not place our hope in the fleeting things of this earth but look to Jesus’ return and the joy ahead for us.  I know just how easy it is to slip into hoping in the things of this life while forgetting the wonderful and glorious promises of life ahead for us in eternity.

Is not the angst and hatred we see many times on social media the result of putting all of ones hope in the things of this life rather than eternity? I am so grieved by what I see because it shows a longing for paradise in this life, which will never happen, and reveals a lack of any hope beyond our short stay here. Our lasting and yes eternal hope rests solely in Jesus and His promise to return for us, to take us to forever be with Him.

Who else but Jesus could accurately predict His death and the exact timing of His resurrection?

Jesus’ resurrection makes His promises sure. Who else could accurately predict His death and the exact timing of His resurrection? And, if His words are that accurate, then we can absolutely trust His warnings of the coming tribulation, His promise to return for His church, and His vivid description of His return to earth after the tribulation.

It’s when I forget about eternity that this life takes on a frightful dimension (and I get too caught up in making comments of Facebook, ones that I later regret).

One the other hand, it’s the sure hope of eternity that has sparked so much healing in my soul from the wounds of my past and keeps me joyously pushing forward in spite of the aches and pains of this life and in spite of the shifting winds of politics.

Let me close by repeating Dr. Tripp’s question (that by the way a year ago shaped the title of this blog), “Are you experiencing the schizophrenia of have eternity hardwired into your heart but living as if this moment is all there is?’

Maranatha!! Come quickly, Lord Jesus!