Premillennialism and the Reformation

1529MartinLuther

This coming October 31st marks the five hundred year anniversary of the beginning of the Reformation. On October 31, 1517 Martin Luther posted his 95 Theses on the door of the Wittenberg Castle Church in Germany. These 95 Theses became the foundation of the Protestant Reformation, which for many restored the biblical ideal of justification by faith and thereby the purity of the Gospel message.

As Luther studied Scripture, he saw that God justifies sinners solely by faith apart from any good works on their part. This challenged centuries of tradition within the church that added human merit to God’s grace as a requirement for salvation.

Both Luther and Calvin rejected the allegorical or symbolical method of interpreting Scripture that, along with human tradition, had introduced error into the churches’ teaching on justification by faith, a doctrine critical to our faith.

Luther replaced the allegorical way of looking at God’s Word with two principles of biblical interpretation, which made Scripture the final authority of all matters of faith and practice and made the Bible a commentary on itself. The later became known as “Scripture interprets Scripture.”

These two principles became the basis for a literal approach to Scripture through which Luther as well as Calvin corrected the errors of the church that had added works to the obtaining of salvation.

They did not, however, apply this literal method of interpretation to the passages dealing with future things.  When biblical scholars did so after them, they overturned the long-held Amillennialism of the church; a belief based on an allegorical approach to prophecy. Let me explain what happened after the Reformation.

The Reformers and Amillennialism

Amillennialism is the belief that God has rejected Israel as His people and as such, the church now fulfills “spiritually” the kingdom promises made by the prophets in the Old Testament. As the term suggests, Jesus does not return to restore the kingdom to Israel or reign over the nations for a thousand years. Instead, he comes back at the end of the age to judge humanity and bring in the eternal state.

Although both Luther and Calvin condemned the allegorical method with Calvin going so far as to call it “satanic,” neither challenged the allegorical interpretations that supported the Amillennialism of their day.

Why did this disconnect exist between how the reformers interpreted passages of Scripture relating to salvation versus prophetic passages? Why did they continue to follow an allegorical interpretation when it came to prophecy despite their clear denunciation of such a method?

Their defense of justification by faith alone was enough of a battle and one that desperately needed to happen first.

I believe God intended for the reformers to bring the church back to a true scriptural understanding of the Gospel without the added burden of also reforming errant beliefs regarding the end times. Their defense of justification by faith alone was enough of a battle and one that desperately needed to happen first. God knew He had enough time to correct other beliefs also based on an allegorical method of interpretation.

Did the Reformers fail in regard to eschatology? No, I believe that their two key methods of interpretation became the foundation for Premillennialism as biblical scholars after them applied their literal approach to prophecy.

Isaac Newton

Isaac Newton, born a century after Luther died, undertook an extensive study of the books of Daniel and Revelation during the later years of his life. Newton’s commentary on these books, Observations upon the Prophecies of Daniel and the Apocalypse of St. John, was published six years after his death. In his book, Newton expressed his belief that Israel would someday be a nation again predicting it would happen before the tribulation and the return of Jesus to establish His kingdom on earth after this great time of suffering upon the earth.

Isaac Newton further stated that the study of prophecy would intensify during the latter days of human history as the time of Jesus’ return drew closer. He believed the Lord would reign for a thousand years in Jerusalem thus literally fulfilling kingdom prophecies found in Daniel and Revelation.

Newton applied the Reformers’ literal method of biblical interpretation to the books of Daniel rather than the allegorical approach that had been in place for over a thousand years. Did he consciously follow their biblical interpretative methods? We do not know that for sure.

We do know Newton let Scripture speak for itself and as a result his beliefs closely mirror those held by Premillennialists of the past 150 years. While Newton receives much attention for his predictions of when things would occur, once you look past that you see someone who rejected the time honored way of allegorically interpreting the books of Daniel and Revelation.

Later Church History

This pattern of applying the literal method of biblical interpretation to prophetic passages became more widespread in the nineteenth and twentieth centuries. As conservative scholars used Scripture as their sole source of beliefs and allowed Scripture to interpret Scripture, the church returned in large measure to the Premillennial viewpoint that dominated the first three centuries of the church.

Although Luther and Calvin did not apply their literal interpretative methods to prophetic portions of the Bible, when others did it resulted in the beliefs that God would once again restore Israel as a nation, the temple would be rebuilt, there would be a terrible time of tribulation upon the earth, and Jesus would return after that time to set up His kingdom.

These same principles also helped establish the belief that Jesus will come for His church before this time of tribulation upon the earth. Contrary to popular belief, John Darby came up with his pretribulation rapture idea from his study of the nature of the church; he saw that it did not fit for Jesus to allow His church to endure the wrath of the tribulation.

The view that Jesus would return for His church before the tribulation exploded in popularity as many Bible teachers took a literal approach to the words of Scripture. This view dominated evangelical churches from the late 1800’s until the past couple decades. Sadly, this view had faded lately as pastors in large numbers have abandoned teaching on this subject.

While perhaps many would disagree with me, I see a link between the biblical interpretation methods of Luther and the rise of premillennialism. Isaac Newton rejected the same allegorical approach as did the Reformers and came to the same conclusions as the premillennialists who followed him a couple centuries later.

Luther’s rejection of the allegorical method restored the biblical doctrine of justification by faith of Paul and the early apostles.

Newton’s rejected of the allegorical method resulted in the restoration of premillennialism, which was dominant in the first three centuries of the church.

 

 

The Silence of the Shepherds

Sheep and lake

What comes to your mind when you think of a shepherd? For me, it’s wise guidance and protection. I see the shepherd guiding his sheep to a calm, clear lake for a refreshing drink of water and at other times fighting off the attack of a wolf. Perhaps this is why the Lord frequently refers to the leaders of His people in this way.

This is also the reason that the silence of so many Christian leaders and pastors regarding future things troubles me so deeply. A number of outstanding teachers and writers either do not believe in Jesus’ return for His church or just never mention it. For me, it’s sad to hear messages on texts that bring up our future hope where the preachers do not mention eternity or the joy that awaits us there.

This morning, the words of Proverbs 10:28 spoke to my heart anew, “The hope of the righteous brings joy, but the expectation of the wicked will perish.” If such anticipation brought joy back then, how much more should it lighten our load now? And why, then, are so many churches quiet about the great joy ahead for us in glory?

I see two key reasons why pastors should loudly proclaim the specifics of our future bliss rather than ignore the matter altogether or settle for vague references to the “sweet by and by” that fail to stir our hearts or encourage us in the midst of sorrow.

Jesus Commands Us to Watch and Be Ready

In His Olivet Discourse as recorded in Matthew, Jesus commands us not only to be ready for His coming, but to watch for it (see 24:42, 44; 25:13). We see this watchfulness all throughout the epistles as the apostles taught those new in the faith to eagerly wait for Jesus’ appearing (see 1 Cor. 1:7; 1 Thess. 1:8-10; Titus 2:11-13; and Phil. 3:20-21 as examples of this). The apostles instilled in their new converts an eager anticipation of Jesus’ return to take them home; a hope that endured long past their time.

The Didache, which means “teaching” in the Greek, is a brief document that was popular during early centuries of the church. In chapter 16 of The Didache we read this, “Watch for your life’s sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come.” Is this not the same imminent hope taught by the apostles? Of course it is.

Yes, there are many voices still today drawing our attention to the wonders of Jesus’ return, but most followers of Jesus have to go outside their local churches to hear messages regarding the imminency of their hope.

The present day emphasis on the Great Commission is excellent. The church must always be seeking to bring others to Jesus and to build them up in the faith. This is a given. We obey the Lord when we use our spiritual gifts, talents, and resources to further His kingdom around the world as well as to teach and build up believers He puts in our paths. These are all aspects of obeying Jesus’ command.

For the apostles, such obedience included instilling in their new converts an eager anticipation of Jesus’ soon return, as we have seen. Jesus told his disciples to teach those new in the faith to “observe all that I have commanded you” (see Matt. 28:20) and from this flowed, among other things, teaching them to eagerly await Jesus’ appearing.

Many pastors today ignore what was for the apostles an essential part of the Gospel message they proclaimed.

Things are different now. Those who stress reaching all the nations with the Gospel rarely, if ever, mention our future hope. Many pastors today ignore what was for the apostles an essential part of the message they proclaimed. As a result, the hope of new believers remains earthbound lacking the joyful anticipation of what lies ahead.

Not only does this silence of shepherds ignore Jesus’ commands, it also exposes their flocks to great dangers.

Sound Teaching on Our Biblical Hope Prevents Doctrinal Error

In Ephesians 4:11-14, Paul says that Jesus gives the church specially equipped leaders such as “shepherds” and “teachers”  both for unity and so that believers will “no longer be children, tossed to and fro by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” This is precisely what we are seeing in the church at large today . . . in a negative way.

The dearth of sound teaching on our eternal joy has resulted in believers being “tossed” every which way by false teaching. In recent years, some teachers have begun to falsely proclaim that Jesus has already returned just as He promised in Matthew 24 and the book of Revelation.  Such a message has led many unsuspecting believers astray into error and misleading expectations.

Tragically, once these false teachers trap believers in their deceitful web it takes much more prodding, teaching, and the work of the Holy Spirit to enable them to escape than it would have taken for teachers to have established them in sound biblical teaching from the beginning.

It requires much more effort to help believers escape from false teachings than it does for solid biblical teaching to effectively shield them from it. This seems to be especially true in regard to future things as so many hold on to proof texts ignoring scores of other verses that contradict their errant interpretation.

Sound biblical teaching on future things safeguards believers from the many erroneous winds of doctrines blowing about in our day.

Do you see why sound biblical teaching on future things is so necessary? It safeguards believers from the many erroneous winds of doctrines blowing about in our day. It gives them a basis to resist the lure of false teachers who twist Scripture and lead many away from the joy of biblical hope.

This is why I write. This is why I am so grieved for believers who hear so little about the specifics or the scriptural basis of the glorious wonders that await them in forever. I desire to get the word out, either through teaching, speaking, or writing, to followers of Christ who are sadly looking only to the things of this life to bring them lasting purpose and joy.

It’s time to look up, is it not?

Jesus said this in Luke 21:28, “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

Jesus says now is the time to watch for His appearing.  Shouldn’t the shepherds of local flocks, those called to lead us, be echoing the words of our Lord? It’s not that the things they emphasize are bad, far from it; it’s just that their neglect keeps the focus of so many believers on the things of the earth rather than eternity where their ultimate and lasting hope resides.

Where are your eyes today? Is your ultimate hope on the things of this life or are you looking forward to your eternal inheritance reserved in heaven just for you (1 Pet. 1:3-5)?

 

A  Crisis of Hope

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Photo by Pol Sifter

“We appear to be suffering a great crisis of hope.” Those words, written by John Eldredge in his September 2017 newsletter, aptly sum up our nation today.

Despair has replaced hope in the lives of so many. Two-thirds of deaths caused by guns are suicides; many of these are older men who see no reason to continue living. The incidents of suicide overall are going through the roof. Addictions to drugs and alcohol are ever present problems in our nation that grow worse each passing day.

Even among Christians, we see an abandonment of hope. Many have tossed aside beliefs cherished for decades in favor of earthbound expectations that do little to relieve the apprehensions of life or the disillusionments of failed expectations. It’s no wonder that many believers experience many of the same problems as those in the world who possess no expectation beyond this life.

Those who look to the things of this world for satisfaction soon discover that life often thwarts their deepest desires. We do not have to look far to see their fury; it’s readily apparent everywhere on social media where angry venting often rules the day.

The Dangers of Anger

In an age of information overload, unless we hide in a cave all day we will all see things that irritate us or perhaps raise our blood pressure to unsafe levels. We read about injustice, listen as the media proclaims lies as truth, and watch as evil prevails where good should have triumphed. The apostle Paul recognized that at times we would feel such indignation when he wrote “be angry and do not sin.”

However, notice how Paul ends his instructions regarding anger in Ephesians 4:26-27, “. . . do not let the sun go down on your anger, and give no opportunity to the devil.”

The danger for all of us, regardless of what we believe, comes when we hold on to our anger and let it fester within us. Scripture says that when this happens, we give an opportunity for the devil to work his destruction in and through us.

In my book Shipwrecked Lives (planned for publication next year), I tell the tale of Absalom who allowed anger to destroy his life. He had good reason for his rage, but rather than deal with it in a healthy manner he allowed bitterness to take root and flourish inside him. In the end, 20,000 soldiers died as a result of his rebellion against his father, King David. Absalom, described as the most handsome man in all of Israel, died hanging from a tree as soldiers threw spears at him.

I realize that for all those reading this post, anger will not lead to death or murder as it did with Absalom. However, wrath can be destructive in our lives as well as the enemy of our souls skews our thinking, ruins relationships, and causes a host of health problems that stem from holding on to anger for lengthy periods of time.

The Path of Hope

There is a much better way than the path of anger, frustration, and despair. Hope!

Biblical hope is not positive thinking as some might think of it. You may be planning an outing this weekend with the hopes that you will see sunshine and clear skies. It may rain all day, or worse, despite your hopes for good weather. Our hope is so much more certain than this.

In his newsletter, John Eldredge describes biblical hope this way, “When I speak of hope I mean the confident expectation that goodness is coming. A rock-solid expectation, something we can build our lives on.”  Such hope never ever disappoints us; Christ’s unfailing promises guarantee it.

Amidst the frustrations of life, Jesus has set before us the wonderful path of hope. I love the words of Proverbs 4:18, “But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.” We know from the New Testament that the righteous are not the “do-gooders” around us but those who know Jesus as their Savior and walk by the light of the Gospel.

Regardless of the outcome of our lives here on earth, this hope will never let us down. If the Lord takes us home through death sooner than we would like, we will be in His presence and experience all the wonderful joys of heaven. If Jesus comes for us today or in the near future, we will instantly possess immortal bodies and be with the Lord forevermore.

No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

Disappointment and biblical hope are true antonyms; they never go together. No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

1 Peter 1:3-4 says, “. . . he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” The apostle, writing to believers suffering amidst great persecution, pointed them toward their heavenly “inheritance” that was secure and waiting for them. This is one of the wonderful purposes of the promises Jesus makes to us regarding eternity, they comfort us and bring light to our paths regardless of our circumstances.

I remember listening to an elected official speak on the radio as I was driving my car one day many years ago. I felt anger building inside me as he continued to speak (his words distressed me, to say the least). Finally, in frustration I switched to a Christian music station. The song playing at that moment was God is in Control by Twila Paris. As I relaxed and even felt a smile come across my face, I realized that this was no coincidence. The Lord knew I needed the relief that came from remembering His sovereignty.

God is wondrously in control of everything. That’s how we know our hope will never ever fail us or disappoint us. The glories of eternity, immortal bodies, and joy beyond what we can now imagine await us just on the other side. It’s a sure thing; as the Apostle Peter said, we cannot lose the “inheritance” Jesus is preparing for us.

When we feel indignation bubbling up inside us, it’s then we must remember where our ultimate hope lies. It does not rest in people or in a world careening toward the terrible years of the Great Tribulation. It does not rest in politicians who will fail us many more times than not. Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Doesn’t focusing on the biblical promises of eternity sound a whole lot better than holding tightly to our anger, which only wreaks havoc within us with bitter or vengeful thoughts?

Jesus offers us unfailing, “rock-solid,” ever-satisfying hope. He offers us the wonderful freedom of His love and a promise of eternity that will be joyful beyond what we can imagine. This glorious journey begins with Jesus’ appearing to take us home to His Father’s house in heaven (John 14:2-3).

Do not let anyone change the focus of your ultimate hope to temporal realities of this life that can never satisfy you. Why stay earthbound in your focus when Jesus is coming to complete your adoption into His family and redeem your bodies (Rom. 8:23)? As Jesus followers, we will live forever with Him in a place where sorrow, pain, death, and tears will no longer exist (Rev. 21:4).

 

Are These Perilous Times?

mandaly bay

The news of the Las Vegas massacre shocked me. I watched with great sadness as updated news bulletins increased the death toll seemingly each hour on Monday morning. How could someone be so evil as to murder innocent so many people he did not know? How could he gun them down as though he was a gamer shooting lifeless images on a computer screen?

The pictures of those killed, now appearing on news sites, are almost too much for me to bear. I see the smiling faces and wonder about the grieving families left behind.

Are these the “perilous times” that the Apostle Paul described in 2 Timothy 3? Are we in the “last days?” I think so. Paul’s mention of “last days” in this passage refers to the time just before the end of this age. While the evil people he described in the opening verses of this chapter existed in his day as well as in every era since then, the sense is that they will be especially numerous at the end of human history with their behavior much more intense, or fierce, than in previous times. I believe this is what we are seeing today.

This Is a Sign of the Last Days

In 2 Timothy 3:1 Paul says this, “This know also, that in the last days perilous times shall come” (KJV). I used the King James Version here because the phrase “times of difficulty,” as in the English Standard Version, does not capture the harshness of the word in the Greek.

In Matthew 8:28, the word in the original depicts the fierceness of the two men possessed by demons. The text says that they were “so fierce that no one could pass that way.” They were “violent and dangerous” men as the commentator William Barclay describes them. The word also denotes someone as “hard to approach.” The brutal nature of these demon possessed men made it impossible for anyone to deal with them in any normal way.

Does this not bring to mind the scene in Las Vegas? Although the suspected shooter did not appear to be violent leading up to the assault, he somehow possessed the vileness to carry out the vicious attack. I believe the characteristics of the two demon possessed men of Matthew 8 apply to anyone who would massacre and injure so many people. We see the work of the devil in all such violence such as was certainly on display during this latest tragedy.

Barclay also described the menacing last times of 2 Timothy 3:1-5 as “a kind of last tremendous assault of evil before its final defeat.” All throughout the world we see daily terror attacks with similar death and destruction. The devil knows his time is growing short and is fiercely and savagely attacking all that is good. This came to full fruition in Las Vegas, did it not? This brutal attack has the fingerprints of Satan all over it.

Although the authorities have not yet announced the motive for the killing, I firmly believe ISIS was behind it. In Amir Tsarfati’s prophecy update after the tragedy, he provided many convincing reasons for this conclusion. I do not think the shooter could possibly have carried out his tragic attack without help. He appeared innocent enough so he could procure the weapons, but could not have planned and carried this out alone.

Are You Ready?

What does the terrible tragedy in Las Vegas tell us? I believe it primarily reminds us that we need to be ready. If you know the Lord as your Savior, this means watching for Him to return as Jesus instructed us to do in Matthew 24:42-44. If we are in Christ, we know we will see Him either through death or meeting Him in the air. We need not be afraid of the day in which we live; we are secure in Him regardless of what comes our way. Personally, I am hoping to meet Jesus in the air.

If you do not know Him, please call upon His name while you have opportunity. As demonstrated by what happened in Las Vegas, life on this earth is ever so uncertain. We do not know if we will have tomorrow; but those who know Jesus as their Savior can rest in His promise of eternal life come what may during their time here on earth.

Jesus said this in John 3:16, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus is the only path of salvation available to men and women. He will, however, give eternal life to all who call upon Him believing that He will forgive sins and save them from the wrath that is coming (see Romans 10:9, 13).

Are you ready for eternity? Are you resting secure in Jesus?

Stay tuned for more studies on the characteristics listed in 2 Timothy 3 . . . .

 

The Nightmares of Yesterday

church-white

As I drove away I thought, “My faded memories of yesterday are real, not just bad nightmares from so long ago.” I had gone back to the town and to the church building where I was the pastor many years ago. I remembered my high hopes and great excitement for the new ministry opportunity. I absolutely loved being a pastor and desired to accomplish great things for the Lord. Everything in my life suddenly turned upside down while there, however, rivaling any bad dream of my past.

I also felt a deep sense of peace and calmness in my heart on my way back home. Yes, the trials were exceedingly painful and severe, but the Lord had delivered me through all of them. The restoring process was quite long, but Jesus has healed me from all the wounds and resulting fears and panic attacks.

During the long healing process, I wrote the story below for myself, to focus my thoughts on the future rather than on what had happened in my past. Perhaps this is why biblical prophecy remains such a passion of mine; it continues my focus on the future.

Here is what I wrote about 25 years ago:

____________________

The Land of What Will Be

The past is a lonely place. We so often journey to this land by ourselves, relive its memories in the solitude of our minds, and linger there, thinking about what might have been.

This barren land of What Might Have Been bears a striking resemblance to Neverland where Peter Pan fled to escape reality. Like boys refusing to grow up, we so often refuse to let go of the faded dreams of our past, now only a faint memory. We tenaciously hold on to the past not realizing that there is only air in our hands. I know; I have visited this deserted isle many times.

Our stay in the land of What Might Have Been is risky. There the pirate of our souls attacks us with his sharp arrows:

“You fool! You should have known better.”

“HA! You got what you deserved.”

“You are the guilty one!”

“It’s all your fault, you know, you should have seen it coming.”

And on it goes in the land of What Might Have Been. No overgrown boy in tights flies to our rescue in this realm. We are there seemingly all alone, feeling the pain, shouldering the burden, and soaking our pillows with tears.

Failed plans, broken relationships, crushed dreams, and telephone conversations with old friends can all take us back to this desolate isle where hard as we might try, nothing changes.

There is another land, however, called What Will Be. It’s a joyful place. Those burdened with the past rarely feel the great joy and happiness of this brighter shore.

Two Men on a Journey

There were two men, however, who with help were able to leave the barren land of What Might Have Been and experience the joy of the land of What Will Be.

As we join these men traveling to their home in the early evening, we notice their heads hanging low. They are despondent, like many of us at times. As tears run down their cheeks, they rehearse the events of the past few days. The one who was to save their nation had been killed, put to death as a common villain.

“If only . . . . If only he had lived. What would it have been like? Freedom from bondage. A safe home for our people. If only he were still alive. Can you imagine how great that would be?”

As they languished in the land of What Might Have Been, a familiar stranger approached from behind and asks, “What are you guys talking about?”

“Are you the only one in this country who does not know what has happened these past several days, how Jesus of Nazareth was betrayed and put to death?” they reply. “Now, to make matters worse, women have visited his tomb and reported that it is empty. They say an angel told them that He is alive. What could have happened to the body?”

Undaunted, the stranger becomes their teacher explaining the ancient Scriptures to them. “The prophets clearly foretold that the Messiah would have to suffer first, and then enter into His glory,” He tells them. Beginning with Moses, he then proceeds to give them a course on Old Testament prophecy far surpassing all that had ever been given since that time.

As the two men approach their home, they feel their hearts burning with hope. They invite the stranger in for supper; and there, as He gives thanks and breaks the bread, they recognize Him.

“This is our Master. He is alive! He has risen from the dead! He is here, in our home, eating at our table!”

As soon as these disciples recognized Jesus, He vanished. Immediately, they got up and raced back to Jerusalem, their feet barely touching the ground.[1]

Our Call to Hope

The same Savior who brought hope and joy to those saddened travelers so long ago knows all about our shattered dreams, crushed hopes, and troubled hearts. He comes alongside us in our pain and feels all the pangs of our loneliness.

Yet He also stands at the edge of the desolate land of What Might Have Been and bids us to leave this desolate territory.

It is not a call to fame and fortune, at least not in this life. We may discover that our circumstances do not change. They may even get worse. The disciples who reveled in the resurrection that first Sunday long ago would face years of persecution for their faith. Except for John who suffered banishment, they would all be put to death for proclaiming the resurrection.

What, then, is the appeal of the land of What Will Be? Hope!

This is not, however, the type of anticipation we think of when we express a desire that the weather will be sunny and warm tomorrow. It may storm all day or even snow.

This hope is certain. Our future joy is just as sure as Christ’s resurrection, which guarantees it with absolute certainty for all those who know Him.

But how does this hope sustain us?

The Example of Jesus

Jesus Himself gives us the best illustration of how it works.

First, consider all that He endured. Betrayed by a trusted companion. Condemned in phony and illegal trials, although He had never done anything wrong His entire life. Denied by a close friend. Beaten, whipped, and mocked by the very men He had created. Nailed to a cross, the cruelest form of execution ever imagined. Scoffed and ridiculed while gasping for air on a cross full of splinters. And worse of all, separated from His beloved Father in heaven.

How did He survive all that? What kept Him from losing His mind? How was He able to forgive and reach out to others in midst of such cruel torture?

Hebrews 12:2 explains how He did it, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Can you imagine a joy so great as to carry someone through all that torment, grief, and agony? Jesus could.

And the good news is that He is willing to share it with us. On the night He was betrayed, Jesus spoke of His home in heaven (the place of joy that sustained Him on the cross) and promised His followers that He would return to take them to a special place He was preparing for them inside that home.[2]

The glory of this future gathering in heaven caused the Apostle Paul to proclaim that the sufferings of this life were really nothing compared to the joy and splendor we will experience in eternity.[3] (If you think Paul had an easy life, read II Corinthians 11:23-33.) Jesus revealed to Paul that the future joy of eternity would make his enormous earthly afflictions seem small in comparison.

Our Eternal Hope

Our hope is this: Jesus has shed His own blood so that we might possess eternal life and enjoy a future joy far beyond anything we can imagine here on earth. And He has risen from the dead to demonstrate that this is no pie in the sky promise. It is real. It is certain. He is coming again.

Will we return to the land of What Might Have Been in a vain attempt to recapture failed dreams? Will we put our ultimate hope in earthly tomorrows that hold no certain promise except that they themselves may someday become candidates for the bleak realm of What Might Have Been?

Will we let Jesus transform our grief into joy as we look forward to the tremendous joys of eternity awaiting all who know Him as their Savior?

Or, will we place our trust in the One who has cancelled all the charges against us and promised us a certain and secure future, one that even the worst of circumstances on earth cannot destroy? Will we fix our eyes on eternity and let that gaze be our strength in a troubled world? Will we let Jesus transform our grief into joy as we look forward to the tremendous joys of eternity awaiting all who know Him as their Savior?

We have a choice. We can remain in the land of What Might Have Been and let the enemy of our souls ravage us with his relentless charges. Or, we can put our lives in the hands of a loving and gracious Savior who longs for us to experience the love, forgiveness, and joy He so freely offers to all who trust Him. The land of What Will Be is real and a place of overwhelming joy and all-encompassing hope.

____________________

This forward gaze to eternity sparked considerable healing in my life in the years after I wrote this story. This is one reason I am so passionate about writing about our hope. It’s not just a matter for theologians to debate, it’s something that redeems our troubled past, relieves our fears of the future, and gives us an unfailing hope for what lies ahead. This is why I write about our thrilling hope; it’s so much more than theology to me!

Where is your ultimate hope today? Does it rest in this troubled and chaotic world or in Jesus and His promises of a glorious eternity?

    [1]Luke 24:13-35

    [2]John 14:2, 3

    [3]Romans 8:18; 2 Corinthians 4:17, 18

I Know Him

I know Whom2

During the past several weeks, I have been writing about the resurrection and what it means regarding our beliefs about Jesus, His authority, His teaching, and His views of Scripture. I believe this represents a missing link both in the church and in our nation today. So many want to claim Jesus as a good teacher, but yet fail to believe what He says about so many things. Many Christians worship Him while at the same time expressing disbelief in many of His teachings.

A couple weeks ago, an old hymn came to my mind called I know Whom I Have Believed by Daniel W. White. The song reminded me of another reason why I trust the words of Jesus; it’s because I know Him. I have absolute confidence in my risen Savior, the One I have walked with for so many years.

Jesus said this in John 10:27, “My sheep hear my voice, and I know them, and they follow me.” For years, I thought this referred exclusively to some sort of inner calling; I sometimes wondered if I was missing out on things He was saying to me.

We hear His voice as we read Scripture and know it is him speaking to us.

Then I realized that this verse refers to His voice regardless of how it comes to us. It includes the conviction inside our hearts that His words are true. We hear His voice as we read Scripture and know it is him speaking to us. Yes, the resurrection confirms His divinity and authority, but there’s still that inner witness of the Holy Spirit testifying to the truthfulness of His words as we read them in the Bible.

He Keeps His Promises

The words to the chorus of I know Whom I Have Believed come from the King James translation of 2 Timothy 1:12 where Paul says, “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.” Other versions see this as the Lord keeping the Gospel message He had entrusted to Paul.

Regardless of the translation, the words point to the fact that the Lord keeps His promises. It’s curious that all the verses to the song start out with “I know not” signifying things we may not fully understand or know. We do know, however, the object of our faith and we are “persuaded” He is able to keep all the promises He has made to us. That’s the essence of our hope, is it not?

He’s Coming Again

I like the words to the last verse: “I know not when my Lord may come / At night or noonday fair / Nor if I walk the vale with Him / Or meet Him in the air.”

We may not know when He is coming, but we know for sure that Jesus is returning for us someday.  So much has occurred since this song was written in 1883 to make us believe the Lord may come for His church quite soon. But as the song says, whether we die beforehand or meet Him in the air, our hope is unshakable and unfailing. He’s coming again.

The Lord keeps His promises; He is returning to take us home just as He promised us in John 14:1-3.

Recent events have highlighted the uncertainties of this life. The devastation and flooding wrought by Hurricane Harvey shows how quickly the things around us can perish. The violence on the streets of many cities makes us wonder how much longer our nation can endure with such deep divisions. When I look at the scourge of abortion and the imposing of transgenderism upon our young children, I wonder how much longer the Lord will hold back His judgment upon our country.

Come what will around me, “I know whom I have believed.” That’s more than enough for me.

There are many things I do not know. Life is uncertain. But I do know the object of my faith and I know He will keep all the loving promises He has made to me and will not fail to take me home someday.  Come what will around me, “I know whom I have believed.” That’s more than enough for me.

 

Is It Too Late?

Ten Commandments Arkansas
Broken Ten Commandments Monument in Arkansas

When I first heard the expression, my immediate thought was “that’s it!” This fits perfectly with what I see.

I’m referring to Os Guinness’ description of current western culture as a “cut-flower civilization.” This, he says, is the direct result of the cutting off of its Judeo-Christian roots.  Guinness, an author and defender of the Christian faith, explains that while our culture still exudes some beauty from the past, it’s quickly fading away as a cut flower in a vase of water.

Putting this in my own words, I would say that cut flower people are those who believe they can continue the ideals of liberty and freedom without the roots that made them possible in the first place. They tear down of monuments containing the Ten Commandments seemingly unaware that many of these decrees form the basis for the very laws that protect their freedoms.

The Cutting Away of Our Foundations

Our freedoms, the sanctity of life, and all our laws are rooted in the belief of a Creator who gives life and establishes morals to protect and preserve life. A nation cannot exist without laws and the foundation for ours (as well as our freedoms and rights) is the Judeo-Christian worldview of our founders. Just like a flower cut from its roots, our culture has cut itself off from the very source that brought it the liberties and freedoms it now enjoys.

Just like a flower cut from its roots, our culture has cut itself off from the very source that brought it the liberties and freedoms it now enjoys.

The second paragraph of The Declaration of Independence begins with these words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Today’s prevailing belief that our rights come from the government runs contrary to that of our founding fathers who wisely saw that the tendency of the state is to restrict freedoms, not grant them.

Although some are threatened, our basic rights remain intact. Unless we return to seeing God as both the giver of life and our rights, however, our liberties will fade just as surely as a flower cut off from its life-giving roots. Our freedoms cannot survive indefinitely in the current environment. We see the unmistakable signs of this withering all around us.

The Withering of Our Culture

What are the signs of the withering? First, truth no longer matters. I struggle to know what to believe; fake news confronts me everywhere I look. People have no qualms about lying to prove their point; it’s all about the ends justifying the means, getting the desired results regardless of the path taken. Politics now consists of ridiculing one’s opponent; mocking has replaced debating issues. In many of our churches identity has replaced God’s Word as the starting point for discovering truth.

The second sign consists of the deplorable racism, hate, and resulting violence we see on our streets. Several weeks ago, we saw the vileness of several radical racist groups spill over into violence in Virginia. Both extremes use racism to recruit activists and stir up hatred. The words of 2 Timothy 3:1-7 have never been more relevant. Many today are indeed “slanderous, without self-control, brutal.” These things sadly characterize so many in our nation who use violence to silence and bully others.

The third sign is that of rejecting God as the creator of life. Jesus said that God “from the beginning made them male and female.” The wholesale repudiation of Jesus and His words was clearly seen a couple of weeks ago as the state of Minnesota decided to introduce transgenderism teaching into grade school classrooms telling young children that “your genitals don’t make you a boy or a girl.” I grieve for the irreversible damage this is causing to the youth of our country. The little petals are quickly falling to the ground, are they not?

The little petals are quickly falling to the ground, are they not?

Other indicators of the withering abound in our culture. Congress continues to fund an organization that performs one thousand abortions a day and then profits from selling body parts from these precious unborn babies.  Sex trafficking remains a huge problem in our nation while efforts by our President and some members of Congress to end it are stymied by many rich and powerful people who themselves are involved in this great evil that tragically harms so many of our children.

How much longer can our rights and freedoms persist in such an environment? Without a sense of the sanctity of human life, respect for individuality, or the cherishing of our freedoms and justice, all which flow from our Judeo-Christian roots, the government will at some point forcibly impose its solutions upon the resulting chaos. This will be the beginning of the end or perhaps the end itself of so much that we cherish.

Is It Too Late?

Is there any hope? Are we as a nation headed for disaster amidst the continuing strife, divisions, and resulting violence? Can we be reconnected to our roots or is our situation just as impossible as replanting a cut flower in the ground?

Millions of believers across our land continue to pray for our nation and its leaders. Nothing is impossible with God; He is sovereign and He can do all things. Jesus has already delayed His return to earth for a long time waiting for as many people to repent of their sins and find eternal life in Him (2 Pet. 3:9).

On the other hand, the storm clouds of the tribulation quickly approach. When this time of trouble arrives, the world will experience God’s response to its rejection of Jesus and His word. This seven-year period of history will be the worst all of all time as the Lord pours out His wrath upon the world because of its refusal to repent of its many sins (see Rev. 9:20-21).

So many biblical prophecies regarding the last days are coming to fulfillment before our eyes. The signs Jesus gave regarding the tribulation and His return are everywhere; it’s almost as if Jesus was reading from today’s popular websites as He addressed His disciples in Matthew 24. If the tribulation is ever so close, how much more so must the rapture be since it occurs before the tribulation?

Where are we? Is the flower about to fade away with no hope of restoration? I am not sure, but I do see a few things:

1) There is no hope for our nation apart from Jesus. The cutting away of our Judeo-Christian foundations was in essence a rejection of the words of our Lord and Savior. Only Jesus can deal with the hatred in the hearts of many in our nation. The violence we see on our streets will not end apart from people turning back to Him. Tearing down statues will not heal wounds or relieve hatred.

2) As followers of Christ, we must stay away from the anger around us as we point others to Jesus. Our hope does not rest in our culture turning itself around or in any political leader. While we cannot remain silent as strife overtakes our nation, we must remember God’s love in graciously forgiving all our sins as we call people to repent of theirs. One former pastor of mine put it this way, “we are just one beggar telling another where the bread is at.”

Don’t get caught up in the strife of this world and forget the overwhelming joy that awaits all of us whose trust is in Jesus.

3) Regardless of what happens next, we have no reason to fear. Whether Jesus comes for us today or next month or sometime in the more distant future, He is our hope regardless of what we might suffer in this life. We have an amazing and joyous eternity ahead for us that will be spectacular beyond our wildest imagination! Don’t get caught up in the strife of this world and forget the overwhelming joy that awaits all of us whose trust is in Jesus.

He is coming very soon to take us to His Father’s house.

Do you know Jesus as your Savior? If not, please call upon Him before it is too late to do so. He lovingly waits to forgive all your sins and give you an amazing hope that is truly out of this world and joyous beyond your imagination!

 

A Trust that Cannot Be Broken

Unbreakable_words_we_can_trust

 

What causes you to trust the words of another person? Your answer no doubt includes the previous trustworthiness of that individual. Has he or she told the truth in the past? Does he or she have experience or expertise in what they are saying to you? Many considerations go into believing the assertions of someone you know even if you are not conscious of them.

Because Jesus rose from the dead just as He said He would do, we know we can have absolute confidence in His words. We know His claims are true because of His resurrection. It follows that what He says about Scripture is of utmost importance and of necessity must be true. If Jesus is God as He claimed, how could He possibly be wrong in His opinion of the Old Testament?

Because Jesus rose from the dead just as He said He would do, we know we can have absolute confidence in all His claims.

Previously, we looked at Jesus assertions regarding the validity of Genesis. Now we will expand that assessment to the entire Old Testament.

“If You Believed Moses, You Would Believe Me”

Jesus always spoke with the utmost reverence for Scripture, which in His day consisted of what we know today as the Old Testament. He frequently quoted from it and repeatedly referred to its words as something that must be fulfilled (Matt. 22:29; 26:54; Luke 33:37; John 13:18). He criticized the religious people of His day for not knowing it, “But Jesus answered them, ‘You are wrong, because you know neither the Scriptures nor the power of God’” (Matt. 22:29).

Jesus confirmed the authority of Scripture. In John 5:39-40 He said this to the Jews who by this time were seeking to kill Him, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” A little later he added this, “For if you believed Moses, you would believe me; for he wrote of me” (John 5:46).

The tremendous respect of the Jewish religious leaders for Scripture was correct, but they did not fully believe what they read. If they had, they would have recognized Jesus as their long awaited Messiah.

 “Scripture Cannot be Broken”

In John 10:35 Jesus said this, “. . . and Scripture cannot be broken.” With these words, Jesus asserts that the words of the Old Testament are absolutely reliable and accurate. They cannot be found lacking in any way. They stand firm; they cannot be twisted to mean something else or neglected as having no value for us.

In Matthew 5:18 Jesus made this strong statement about the Law, which in His day could refer to the entire Old Testament as well as well as just to its first five books, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” Scripture will more than pass the test of time; it will endure forever. Everything written on its pages must be fulfilled. Jesus regarded the Law as unbreakable truth that would stand forever.

This is bad news for us. If we cannot be loosed from the demands of the Law, we are in deep trouble. The good news, however, is that Jesus came to fulfill the Law (Matt. 5:17). He lived the morally perfect life we could never live and fulfilled all the other demands of the Law as well. He was the perfect sacrifice for our sins to which all the sacrifices in the Law pointed. He took our place on the cross bearing the punishment of the Law for our sins.

No one else has ever claimed to do that for us. No one else could ever do that for us!

Because the Old Testament is God’s Word and as such “cannot be broken,” Jesus needed to fulfill its demands in our place, which He did. This is why Christ is the only way to eternal life as He claimed in John 14:6. Only He fulfilled all the demands of the Law in our place. No one else has ever claimed to do that for us. No one else could ever do that for us!

“Everything Written about Me . . . Must Be fulfilled”

One of my favorite stories in the Bible is that of Jesus talking with the two disciples on the road to Emmaus shortly after His resurrection. I would love to know all the details of that conversation, but we are left with just a summary, “And he said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?’ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:25-27).

It’s no wonder the hearts of the two listening burned within them as He spoke (24:32). What an amazing time it must have been to listen to Jesus spend perhaps an hour or two explaining how all of the Old Testament looked forward to His coming.

That evening, as He appeared to the rest of His disciples, He spoke these words, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). Now we understand a little bit more about His respect for the Old Testament; it all spoke of Him. As such it tells us much about both His first and second coming!

To Sum Up

Just as with the book of Genesis, Jesus regarded the entire Old Testament as the authoritative Word of God. As such, it’s accuracy in its original manuscripts cannot be broken; it stands forever as the inerrant Word of God. Why am I so confident in Jesus’ evaluation of the Old Testament, you might ask?

First, I know the character and trustworthiness of my Savior. If He as the most loving and self-sacrificing person who had ever lived verifies the integrity and accuracy of the Old Testament, whom am I to question it? Secondly, Jesus said “whoever has seen me has seen the Father” (John 14:9). Jesus did not come as an opposing view to the God of the Old Testament. He came to fully reveal Him to us. He is the Word of the everlasting God made flesh.  Thirdly, Jesus accurately predicted the timing of His resurrection from the dead. Has anyone else ever done that? I can trust His words.

Lastly, Jesus is my Savior. What does it say about my future hope if He as someone who claimed to be God was wrong about something as critical as Scripture or about anything for that matter? I trust his ability to take me from this life to forever.

Do you trust Jesus enough to agree with Him regarding the words of Scripture?

It’s the Resurrection Part 2: Jesus’ Claims

cross-sunset-sunrise-hill-70847

Since gravity is true, regardless of our ability to jump we always come back to the ground (I return a bit quicker than most since I can’t jump very high). If we drop something, it goes down rather than up. If we trip, we fall unless we regain our balance in time. Since gravity exists, certain things naturally flow from that.

If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself.

Likewise with Jesus’ resurrection, since He rose from the dead certain other things are necessarily true as well. If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself. It’s an unbreakable chain.

Think about it for a moment, if He indeed walked out of the tomb on the third day exactly as He predicted, and we know for certain He did, this adds an undeniable authority to everything else He said does it not? It validates beyond any doubt all His many other assertions. The empty grave establishes the credibility and supernatural character of Jesus; He is no ordinary man.

Let’s consider some of the key claims Jesus made about Himself in this light.

Jesus Claimed to Be God in the Flesh

I want to revisit Jesus’ claim to be God as this is crucial to building my case for why I believe what I do. In John 10:30 Jesus made this remarkable statement, “I and the Father are one.” The Jews who heard these words immediately picked up rocks with which to stone Him to death because they recognized Jesus was claiming equality with the Lord God of the Old Testament. They regarded His claim as the height of blasphemy.

In John 14:8, Philip said this to Jesus, “Lord, show us the Father, and it is enough for us.” In response, Jesus told his disciple he had already seen the Father, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father” (v. 9). Jesus claimed to be the perfect revelation of His Father in heaven. He claimed to be God in the flesh.

When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

The writer of Hebrews put it this way, “He is the radiance of the glory of God and the exact imprint of his nature” (Heb. 1:3). When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

Can you see how Jesus’ resurrection plus His claim to be God in the flesh adds unmistakable value to all His other assertions?

Jesus Claimed to be the Only Way of Salvation

Jesus’ claim to be the only way of salvation is perhaps His most controversial one today. People recognize Jesus as someone great, but dismiss the necessity of putting their faith in Him alone for their salvation. They do not see Him as necessary for their lives.

Jesus made this claim about Himself in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Perhaps the most recognized verse in all of the New Testament, John 3:16, echoes this exact same exclusivity, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said it’s only those that believe in Him that do not experience God’s wrath, but receive eternal life

The brutality of Jesus’ death adds further weight to this truth. If we could save ourselves by keeping the Law, being moral, or by our good works, do you really think that the Father would have allowed His Son to endure such extreme agony on the cross? Of course not!

If there was any other way of salvation, do you not think the Father would have spared His only Son such a brutal and horrendous death? Absolutely!

Jesus suffered and died precisely because there was no way for the Father to provide eternal life apart from faith in Christ and His death in our place.

Jesus Claimed to be the Resurrection and the Life

In the next claim we will consider, Jesus again emphasizes that He alone is the way of salvation. In John 11:25-26 Jesus said this about Himself, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. . . .” In claiming to be “the resurrection and the life” Jesus promises that all who believe in Him will live, even if they die.

We have no ability whatsoever to save ourselves; only He is capable of bringing us safely to eternity.

Do you see the essential relationship between this claim and Jesus’ resurrection? If Jesus’ bones are buried somewhere in Israel, then our belief that we will rise again to new life someday is also buried with them. When Jesus physically walked out the grave, He demonstrated His ability to give eternal life to those who believe in Him.

This is why only He can offer salvation to a lost humanity. We have no ability whatsoever to save ourselves; only He is capable of bringing us safely from this life to eternity. That’s why it’s so necessary that we put our trust solely in Him.

Those who believe in Jesus will someday rise again to a glorious and wonderful life. Jesus’ resurrection guarantees this for all who truly know Him as their Savior.

Jesus Claimed to be the Long Awaited Messiah

If I was a Jewish Christian living in the first century AD, this would likely have been the first claim of Jesus that I would have mentioned. Jesus claimed to be the long awaited Messiah spoken of throughout the entire Old Testament. He is the Christ that the prophets, beginning with Moses, said would come to Israel one day.

The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

Interestingly, Jesus first claimed to be the long awaited Messiah while talking with a Samaritan woman, “The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, ‘I who speak to you am he’” (John 4:25-26). The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

This sampling of Jesus’ key claims about Himself helps us understand why the resurrection is so foundational to all that we believe. The remarkable claims Jesus made about Himself are true because Jesus walked out of the grave on the third day, exactly as He predicted. If not for His resurrection, all of His claims would be meaningless because He could not be God. And if not God, then incapable of keeping the many wonderful promises He made to us.

However, because He rose from the dead, we have hope. He is our risen Savior.

These claims of Jesus are building blocks upon the sure foundation of our faith, the resurrection of Jesus. From here, we will keep on building. In the coming posts, we will take this a step further; we will start looking at some of the implications of Jesus claims. My next post will seem a bit off topic at first, but it will soon be clear how it relates.

 

It’s the Resurrection, Part 1

inside_empty_tomb

During the 1992 presidential campaign, candidate Bill Clinton posted a sign in his office that read, “It’s the economy, stupid!” The purpose of these words was to remind him to focus on the economy as he believed that to be the winning issue in his quest to be president.

Similarly, if someone were to ask me why I believe what I do, I would simply say, “It’s the resurrection!” This is the foundation of my faith. My hope stands or falls upon its validity. As the apostle Paul said in 1 Corinthians 15:19, followers of Christ “are of all people most to be pitied” if Jesus did not rise from the dead and as a result we only have hope in this life.

The resurrection is the bedrock of my faith upon which all the other blocks fit and find their meaning.

Because Jesus physically walked out of the grave, I have hope for all eternity and it adds certainty to what I believe. The resurrection is the bedrock of my faith upon which all the other blocks fit and find their meaning.

The Centrality of the Resurrection

Lee Strobel, an avowed atheist at the time, accurately recognized that if he could disprove the resurrection, he could discredit Christianity once and for all. When his wife became a believer in Jesus, he set out on a two year quest to prove that her faith rested upon a hoax. Strobel, an investigative reporter for the Chicago Tribune at the time, employed all his skills and resources into disproving Jesus’ resurrection. After extensive research and countless hours examining the evidence he amassed, Strobel realized he could not dispute it. He ended up asserting his faith in the very thing he had worked so hard to disprove.

After giving his life to Jesus, he wrote the book Case for Christ and since then Strobel has become a world famous speaker as well as author verifying the claims of His Savior.

J. Warner Wallace is a highly recognized police detective with the Los Angeles Police Department. Some of the cold cases he has solved have been featured on NBC’s Dateline. He became famous as a result of his ability to discern the validity of statements made by witnesses, which in many instances led to the solving of the crime.

One day Wallace began to wonder what would happen if he applied the same successful tests he used of witnesses in criminal cases to the Gospel accounts of the life of Christ. What he discovered radically changed his life; he followed the path of Strobel in turning from atheism to saving faith in Jesus.

Wallace later wrote a book entitled Cold Case Christianity demonstrating why the Gospels are reliable witnesses, especially in regard to the resurrection of Jesus. He found that the Gospel writers passed all the tests he used to determine the validity of witnesses in all his other cases. We can trust these writers.

Why is the Resurrection so Crucial to Christianity?

Lee Strobel was correct in his initial assumption that if he could disprove the resurrection, he could debunk the Christian faith. Why is it so critical to our faith as believers?

During His ministry, Jesus made many radical claims. As recorded in John 10:30 He said, “I and the Father are one.” The Jews who heard these words immediately picked up rocks with which to stone Him to death. They recognized He was claiming equality with the Lord God of the Old Testament and such outrageous blasphemy could not be tolerated.

Besides claiming to be God, Jesus also repeatedly predicted His death and the timing of His resurrection. In John 2:19 he said, “Destroy this temple, and in three days I will raise it up.” Although misunderstood at the time, it later became clear he was talking about his body as the temple that would be raised in three days. Matthew 17:22-23 records these words from Jesus, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day.” Jesus clearly predicted his death as well as the timing of His resurrection.

Do you see how all of His claims are tied into the validity of His resurrection? He claimed to be God. If His bones are still in a grave somewhere in Israel, it means He was a liar. Everything He claimed rests upon the validity of His promise to rise from the dead on the third day. If Jesus was wrong about that, how can we trust him regarding anything else?

However . . . since He indeed walked out of the grave on the third day, this changes everything. He can absolutely be trusted in all that He said.

The evidence is clear; Jesus rose from the dead on the third day. His grave is empty. Opponents of Christianity do not deny the historicity of the empty tomb, but instead seek to prove theories to explain it. Lee Strobel, as an atheist, sought in vain to explain away the empty tomb as he realized he could not dispel the fact that it was indeed empty when the women arrived early that morning.

Jesus is the only person ever to accurately predict His death as well as the precise time that He would rise from the dead.

My purpose in writing these series of articles on the resurrection is not to prove the historicity of it, but to rather show why it matters in the foundation of my faith and why I believe what I do as the result of it. If you desire to read about the proofs for the resurrection, the books I previously mentioned in this article by Strobel and Wallace are great resources. The book Who Moved the Stone? by Frank Morrison is an older but also great book in this regard. A blog site called “Reasoned Cases for Christ” is also an excellent resource.

Because I know with absolute certainty that Jesus walked out of the grave with a physical body, I not only have hope in His return for me, but also confidence in His words. This is at the heart of all I believe.

Jesus is the only person ever to accurately predict His death as well as the precise time that He would rise from the dead. Because of this, He can be fully and absolutely trusted. We will examine this further in part 2 as we continue look, one step at a time, at how Jesus’ resurrection impacts our faith as well as our confidence in him.

Stay tuned . . . .