Outliers, the Church, and the Rapture

Seagulls

As 2018 begins, I feel like an outlier. Webster’s New World Dictionary defines an outlier as “any person or thing that lies, dwells, exists, etc. away from the main body or expected place.”  In statistics, it represents an observation that significantly differs from all others.

This feeling of being an outlier comes from so many in the church today who regard anyone who is watching for Jesus’ return as being out of the mainstream. Even pastors who say they believe in the rapture rarely, if ever, mention it in their sermons. Several popular Christian authors and teachers today do not even believe that Jesus is coming anytime soon for His church or that there will even be a time of great tribulation on the earth as described in the book of Revelation.

What we hear instead of watchfulness for Jesus’ appearing is that the church must be about fulfilling the Great Commission as though that excludes all teaching about the rapture, the coming tribulation, the Second Coming, or the millennial kingdom.

I believe Jesus regarded His command to preach the Gospel as inseparably intertwined with watchfulness for His return. Let me explain why.

What Does the Great Commission Tell Us to Do?

Let me be clear, I absolutely agree that the church should be about fulfilling the Great Commission. It’s of utmost importance that we use our gifts and resources to take the Gospel to those who have not heard the good news of salvation. Teaching and building up other believers is an essential element of this as is going to other cultures or nations.

As Jesus stated in Matthew 28:20, “teaching” is also a key aspect of the Great Commission. Specifically, He said that we should instruct new disciples “to observe all that I have commanded you.” We fulfill the Great Commission when we help build others up in the faith through teaching them to obey Jesus and His words.

This is where I begin to sense that I am an outlier.  I often get the sense that while it’s okay for me to teach and write about future things, this has nothing to do with fulfilling Jesus’ commission to His church. Eschatology is something reserved for the seasoned believers, aka old ones, and pertains little to what is truly important in following Jesus. I could not disagree more!

What Did Jesus Command Us to Do?

Does Jesus’ instruction for us to teach all that He “commanded” exclude watchfulness for His return or should it be an essential part of what we teach in this regard? I believe it is the latter.

In Matthew 24:44 Jesus said, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” A little later He added this, “Watch, therefore, for you know neither the day nor the hour” (Matt. 25:13). In Matthew 24 and 25, Jesus not only commanded His disciples to be watchful and ready for His return but told two parables to emphasize His point. This was not something extraneous or unimportant to Him. Jesus spent considerable time telling His disciples to watch for His return.

Many assume that Jesus is talking about the Second Coming here, but that event does not fit with His commands for readiness and watchfulness. The Second Coming occurs after the tribulation and more specifically, three and half years after the antichrist defiles the Jewish temple in Jerusalem. Why would Jesus encourage watchfulness for an event that could not happen until several other things took place?

Jesus’ emphasis suggests that His return could happen at any moment, which coincides with the rapture, but not with the Second Coming.

The Lord modeled an emphasis on eternity in His teaching.  He repeatedly stressed our hope of eternal life and promised to “raise up” those who believed in “the last day” (John 6:40). Martha, in her conversation with Jesus regarding the death of her brother Lazarus, displayed a certainly in a future resurrection that came from listening to Jesus teach (John 11:24).

The “kingdom” of which Jesus proclaimed consisted of both spiritual and future physical components. In Matthew 19:28-29 the Lord said this about His kingdom, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.”

Central to Jesus’ teaching was a physical kingdom where His followers would receive physical rewards for their faithfulness. His kingdom signified a time of renewal “of all things,” which certainly includes the physical world around us and the time when we as His followers will “inherit eternal life.” The kingdom that Jesus proclaimed throughout His time on earth included a physical “renewal of all things” such is what the apostle Paul talked about in Romans 8:18-25.

This hope carried over into the rest of the New Testament as the apostles repeatedly described believers as eagerly awaiting the appearing of the Lord (see Phil. 3:20-21; Titus 2:11-13; 1 Cor. 1:7; 1 John 3:2-3; and James 5:8-9). The New Testament church took seriously Jesus’ command to watch for His return as did the early church.

Jesus’ last recorded words to His church are “Surely I am coming soon” (Rev. 22:20). The word translated “soon” depicts quickness of motion in the original Greek. In other words, Jesus is saying that when He returns He will come quickly. In other words, we need to be watching for His appearing just as He told us to do in Matthew 24.

Several Christian writers and leaders today do regard me as far out of step with the Great Commission. However, as I look at what Jesus proclaimed and commanded as well as at what the apostles wrote, I do not feel like an outlier any more.

I rather see myself as someone who is fulfilling the Great Commission in the way God has gifted and called me to do.

 

O Jerusalem, Jerusalem

 

jerusalem-from-mt-olives-world-city-266020
Jerusalem from the Mount of Olives

 

On December 6, 2017 President Donald Trump officially recognized Jerusalem as the capital of Israel on behalf of the United States. In addition, he announced his intention to move our nation’s embassy from Tel Aviv to Jerusalem. This all has huge prophetic significance.

We ARE living in the days leading up to the tribulation and thus to Jesus’ return for His church before the start of that time. So many things point to this. If there ever was a time to watch for our redemption (see Luke 21:28), it is now.

Since Jerusalem is so much in the news now, let me begin to explain why this is so based on a prophecy regarding this city.

The Prophecy

In Zechariah 12:2-3 the Lord said this, “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it.”

Through the prophet Zechariah, God prophesied some rather specific events that would occur in the last days. Here is a breakdown of what he predicted:

1. The nations of the world would become obsessed with Jerusalem. Do we see this today? Absolutely! Almost every world leader had something to say about the President’s recognition of Jerusalem; most condemned it. Turkey stated its intention to sever relations with Israel because of this (another prophetic sign of the end times to be discussed later.) Russia, Iran, and Turkey gathered their forces in Syria in order to support that nation and fight terrorism. Now, however, their focus is Jerusalem.

In anticipation of President Trump’s announcement, the UN general assembly voted overwhelmingly to dissociate Jerusalem from Israel. Jerusalem is the object of the world’s attention as no other city. Only a handful of nations recognize Jerusalem as belonging to Israel. The nations are indeed “staggering” as drunk people over Jerusalem just as Zechariah said they would do.

2. The nations will desire to move Jerusalem’s boundaries. When the Lord says he will made the city “a heavy stone for all the peoples,” He is referring to the intentions of the nations to move the boundaries of Jerusalem. In ancient times, people marked boundaries with large stones. Every peace plan put forward in the past several decades divides Jerusalem; they all move the boundaries of the city exactly as Zechariah said would happen in the last days.

Every peace plan put forward in the past several decades divides Jerusalem; they all move the boundaries of the city exactly as Zechariah said would happen in the last days.

3.  God will judge the nations who seek to divide Jerusalem. This Scripture further prophesies that the nations who seek to move the city’s boundary stones will be “severely hurt.” The King James Version says they will “be cut in pieces,” which gets to the heart of what God says He will do.

The United States has put forward several peace initiatives in the past several decades that all divide Jerusalem. Today, as a nation we are more divided both racially and politically than at any time in recent history. I have never seen such hostility between various groups in our nation; most everyone has felt this in some way or another.

Could the sharp divisions all around us be the fulfillment of what the prophet meant by “cut in pieces?” I believe it could very well be a part of it. It will be worse, however, should such a plan actually divide Jerusalem.

4. The Nations of the world will gather against Jerusalem. I believe this part of the prophecy refers to the battle of Armageddon at the end of the tribulation. With the intense focus of the world upon Jerusalem, it’s quite easy to envision this happening in the future. The nations of the world will eagerly join with the antichrist in seeking to destroy Israel and its capital, Jerusalem.

Why Jerusalem?

On the surface, all the fuss about Jerusalem being the capital of Israel seems absurd at best. David captured the city three thousand years ago and the Hebrews built the first two Jewish temples in Jerusalem. Archeology has confirmed Israel’s historic ties to Jerusalem again and again. The Old Testament Scriptures refer to the city over eight hundred times (including the mentions of Zion, a hill in the city). The Koran contains zero references to Jerusalem.

Why are Muslims rioting in response to President Trump’s announcement regarding Jerusalem? Why are so many nations in an uproar over it? What is the big deal about a country choosing its own capital? Every other nation on the earth has such a right.

Is it not because Jerusalem belongs to Israel? The rampant anti-Semitism that increases worldwide each week feeds into this frenzy. It’s also the place God chose for His dwelling place. Psalm 87:1-2 boldly proclaims, “On the holy mount stands the city he founded; the Lord loves the gates of Zion more than all the dwelling places of Jacob.” No other city on earth is as dear to the heart of the Lord as Jerusalem. All of Psalms 87 proclaims the Lord’s great love for Jerusalem.

Second Chronicles 6:6 says, “But I have chosen Jerusalem that my name may be there . . . .” This is not only the city that the Lord loves, but the one He had chosen. Is it any wonder that the devil wants to take it away from His people?

The Jewish people, however, believe President Trump’s declaration is a sign that the building of the third temple is near. That is the opinion of Yehuda Glick, a prominent politian in Israel and member of the Temple Mount movement. He said, “The prophets’ words of prophecy are coming forth from the Bible and becoming facts right before our eyes.” He further compared President Trump to King Cyrus stating that his recognition of Jerusalem prepared the way for the third temple.

In my next article, we will examine why we believe there must be a third temple by the midpoint of the tribulation and how this also points to the nearing tribulation.

We cannot know the day or the hour of Jesus’ return for us. We can, however, recognize the signs of the time and realize this is the season; we are living in the last days of human history.

 

 

An Unshakable Kingdom

parliment-government

Is there anything around us today that we could describe as “unshakable?” Politicians, movies stars, and leaders continually prove that they are frail human beings just like everyone else.

Instability defines our world. Wars and continual threats of war add to the instability of our world. I cannot remember a time when there has been so much talk about the devastation that natural disasters could cause. For years, economists have warned that our national debt in America could lead to dire consequences.

However, because of the promises of Scripture we can rejoice and give thanks even though everything around us is falling apart. Here is what the author of Hebrews said, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus offer up to God acceptable worship with reverence and awe” (Heb. 12:28). Our hope is not in our broken down culture, but in an unshakeable kingdom that is not of this world but is coming to this world with the Second Coming of Christ.

So what is this kingdom and why does it make us so secure?

It’s the Kingdom of Jesus

Colossians 1:13-14 tells us that as saints, God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” This is the first aspect of the good news: as believers we already belong to Jesus’ kingdom with all our sins, past, present, and future, completely forgiven.

This gives us security regardless of what we encounter in this violent world. The worst persecution cannot change our standing in Jesus domain.  And, as Paul proclaims in Romans 8:31-39, absolutely nothing can separate us from Christ’s love. We are forever secure in Him.  Even death cannot alter our standing in Jesus’ marvelous kingdom where we share in all His blessings (Eph. 1:3) and inheritance (Rom. 8:17).

It’s Physical, Too

If we look at the context in Hebrews 12 of our “kingdom that cannot be shaken,” we see that the author is describing a future shaking that will result in just God’s kingdom remaining intact (vv. 26-27). The Old Testament reference to this coming tribulation upon the world is Haggai 2:6-9 where the prophet tells of a future time of great shaking upon the earth after which the treasures of the earth will flow into Israel resulting in a temple even more glorious than the one Solomon built. Haggai further prophesies that this will also be a time when the Lord brings peace to Israel.

So not only are we as believers forever secure in Jesus’ domain, but we rejoice in the hope that someday His kingdom will be real and tangible. And not only that, Jesus’ kingdom will be secure with no sign of scandal or intrigue. The coming King will establish it in righteousness. Isaiah 32:1 says, “Behold, a king will reign in righteousness, and princes will rule in peace.” Does this not sound so much different than what we see in our world today? Jesus will rule over the earth and as God, it will be impossible for Him to lie!

Revelation 19:11-20:6 describes Jesus’ glorious return in great power to set up a kingdom on the earth that will last for one thousand years. This is more than an abstract doctrine or a hope that only applies to the people of Israel. This represents our future as well as coheirs with Jesus (Rom. 8:17).

There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.

It’s in this secure kingdom that we will see the purposes for all we endured in this life, both good and bad. We will understand why we suffered and why the Lord led us down paths that brought joy and affliction. There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.

This Thanksgiving season, we can give thanks that in a world becoming more unstable by the day our hope rests in an unshakable kingdom. We are secure now, regardless of anything that can happen to us before Jesus comes for us. Later, we will be secure forever in a kingdom where we will someday live free from all death, sorrow, suffering, pain, and tears.

Such a two-world perspective does not mean that we live solely for the world to come, but that we recognize that our ultimate hope does not rest in the things of this world or even our dreams of a better life.

It’s when our hope becomes earthbound that troubles magnify our fears and suffering becomes all-consuming. When we live with an eternal focus, however, we live in the reality that a glorious day is coming when Jesus will take us home to be with Him and later establish his righteous and holy rule upon the earth.

 

What About Jesus?

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Many people today do not believe in a millennial kingdom. They believe Jesus will return at a distant future time, judge humanity, and bring in the eternal state.

We refer to those to teach such a view as amillennialists because they do not believe in a future kingdom in which Jesus will rule over the world seated upon the throne of David. They believe God rejected Israel after His people spurned and crucified His Son. As a result, the church now fulfills the kingdom promises made to Israel, but in a spiritual and allegorical sense rather than in a literal way.

While I strongly disagree with these teachers regarding God’s rejection of Israel, there is something I believe they overlook. They fail to consider the Old Testament promises made to the Messiah that are separate from the ones God made to Israel.

In order to be an amillennialist, you must negate Old Testament prophecies concerning Jesus as well as God’s promises of a future kingdom for Israel.

The Promise of The Father

In Psalm 2, The Father promises the Son all the nations of the world as His “heritage.” Beginning in verse 7 we read, “The Lord said to me, ‘You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.’” The Father makes this pledge to the Son independent of His everlasting covenant with Israel.

The rest of Psalm 2 makes it clear that this is not a spiritual reign, but a physical reign over actual nations with kings. Verse 9 states, “You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.” This does not sound like His headship of the church to me. The Psalmist is warning the kings of the earth to “serve the Lord with fear” (vv. 10-11). The Father promised His Son an actual government with authority over all the rulers of the earth.

If you deny the reality of the millennium, how do you deal with God the Father breaking His promise to His Son that He would receive such a kingdom?

If you deny the reality of the millennium, how do you deal with God the Father breaking His promise to His Son that He would receive such a kingdom? I do not think you can do that.

Does this not also explain Satan tempting Jesus with the “kingdoms of the world” in Matthew 4:8-11? He offered Jesus a shortcut to what the Father had already promised Him. Why tempt Jesus in this way if He had no aspirations for or promises about ruling over the nations of the world at a future time?

A Child Who Would Rule

Almost every believer is familiar with Isaiah 9:6-7. We hear these verses read every year around the time of Christmas and if we listen to Handel’s “Messiah,” we hear the words put to glorious music.

We celebrate the fulfillment of the first two lines of the prophecy, “For to us a child is born, to us a son is given.” We regard Jesus’ birth in Bethlehem as the exact fulfillment of these words.

Without the millennium, several of the promises regarding the Messiah in Isaiah 9:6-7 are now null and void.

Most people, however, give little thought to how Jesus might fulfill the promise that someday this “child” would be the head of an actual “government” sitting upon ‘the throne of David.” The rest of the passage speaks to Jesus being King over a real, physical kingdom. If Jesus literally fulfilled the first two lines of this prophecy, why do some believe He will not literally fulfill the rest of the passage? Where do we draw the line between taking the words of the prophet literally and figuratively in in this passage?

Without the millennium, several of the promises regarding the Messiah in Isaiah 9:6-7 are now null and void. Remember, this is a prophecy regarding the Messiah, not Israel. If we deny a future kingdom to Israel, what do we do Isaiah’s prophecy that the Christ would someday sit on the throne of David as the head of an actual government?

Jesus as Judge

In ancient Israel, the king acted as both ruler and the ultimate judge of the land presiding over the most difficult cases. Do you remember King Solomon deciding the case between the two women who both claimed the living baby? This is an example of how the ancient kings took on the role of a magistrate.

Keeping this in mind, here is what Isaiah also prophesied regarding Jesus, “And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth, and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked” (Isa. 11:3-4). The prophet gives us a clear picture of Jesus acting as a judge over all the earth.

This is not a picture of a future judgment; this is the Christ fulfilling His role as ruler over all the earth doing what such a king would do. Like the kings of old, He is administering justice on behalf of his subjects.

This passage does not fit with Jesus’ headship over the church. It also does not match with anything He has done since His resurrection. These verses from Isaiah 11 look forward to a time when Jesus will be the Supreme Ruler over all the earth administering justice and righteousness for all people.

King Over All the Earth

Zechariah 14:9 says this, “And the Lord will be king over all the earth. On that day the Lord will be one and his name one.” If we look at the context of Zechariah 14, it’s clear that this reference is to a physical kingdom with Jesus reigning over the nations of the world from Jerusalem.

While the context assumes a restored and repentant Israel, Zechariah directs these words to the Messiah; He alone is the subject of the prophecy. He will someday be king over all the earth and hold all the nations accountable to Him, just as we see later in the chapter (vv. 16-19).

Why do I believe in a literal millennium? Why am I a premillennialist who believes that Jesus will return after the tribulation to set up His rule for a thousand years?

To deny a literal millennium, one has to say that the Father will break His promise to the Son and that the prophecies of Jesus ruling over the nations of the earth are no longer valid.

First of all, I believe that all the Old Testament promises made to Israel remain intact. God has not rejected His people (Rom. 11:1) with whom He made an everlasting covenant (Psalm 105:8-11). But, that is the subject for another article.

Secondly, God the Father, through the prophets, promised that His Son would reign over the kingdoms of this world. Psalm 2 goes even further by stating that the Father would someday give the nations of the world to His Son as His “heritage.”

To deny a literal millennium, one has to say that the Father will break His promise to the Son and that the prophecies of Jesus ruling over the nations of the earth are no longer valid.

God has to break both His promises to Israel and to Jesus if there is no future kingdom over which Jesus will rule.

God will keep His promises to His Son as well as to Israel; there will be a millennium!

 

Our Wonderful Creator

Creation Pic

Last night I saw an extraordinarily good documentary called Genesis: Paradise Lost that was both informative and rich in proof of the Genesis account. I highly recommend this movie, which may be playing in a theater near you this coming Thursday night, November 16.

Throughout the movie, scientists with PhD’s in their field explained how science confirms the words of Genesis 1-11. For me, this movie bolstered my faith. It was not that I had doubts beforehand, but hearing and seeing all the evidence strengthened my confidence for asserting what I believe. We have a rational faith that correlates well with science for which we can be bold and not back away when others disagree.

I left the theater with a new appreciation for our wonderful Creator and His amazing handiwork displayed everywhere we look.

The computer graphics brought Genesis one to life in a way that made we wish I could have been there to witness God’s creative work. I could sense how the Lord must have greatly enjoyed creating all the animals of the sea, air, and land and then watch as was they swam, flew, and ran.

For believers who have questions about how Genesis and science come together, this is a must see movie.

For believers who have questions about how Genesis and science come together, this is a must see movie. It will help relieve nagging doubts about creation resulting from a public education that emphasizes naturalism, evolution, and our supposed descent from apes.

As the movie emphasized, it all comes down to Jesus and what we believe about Him. Our belief in Jesus and His words tie directly into our view of creation.

Back in July I posted an article titled “Jesus and the Book of Genesis” where I showed how Jesus validated many of the events in Genesis, including creation and the flood, as well as the people in Genesis, including Adam and Eve. The link to that post is: https://jonathanbrentner.com/2017/07/18/jesus-and-the-book-of-genesis/. This movie further demonstrates how one cannot hold on to atheistic naturalism and believe Jesus at the same time. Genesis explains why we need a Savior.

There is so much evidence in nature for creation and the flood that one has to willfully overlook it to maintain an atheistic approach to life. 

In 2 Peter 3:1-6, the apostle Peter predicts that in the later days scoffers would arise who would deny both the return of Jesus and the worldwide flood of Genesis. It’s interesting that the text says they will “deliberately overlook this fact” (v. 5). After last evening, I can see why Peter chose those words. There is so much evidence in nature for creation and the flood that one has to willfully overlook it to maintain an atheistic approach to life.

“How does believing in creation and the flood relate to Jesus’ return? you might ask. They both signify that we are accountable to God.

The bad news is that no one possesses the needed goodness to stand before a holy God. Jesus summed up the demands of God’s law with these words, “You therefore must be perfect, as your heavenly Father is perfect” (Matt. 5:48). That excludes all of humanity, no exceptions apart from Jesus who lived the perfect life that we could not.

In John 14:6 Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Jesus died on cross to take upon Himself our sins. As the apostle Paul later described it, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). Jesus died as the perfect sacrifice for our sins so that in Him we might receive the needed holiness to stand before our Father in heaven.

That is the good news. If we put our faith in the work of Christ on our behalf we receive eternal life. Romans 10:13 says, “For everyone who calls on the name of the Lord will be saved.”

The book of Genesis presents us with a choice. If one rejects the Genesis account of creation, this leads to the conclusion that one does not need a Savior. Such thinking reflects a tragic and eternally fatal mistake of accepting atheistic naturalism (and the evolution of man) over believing the words of Jesus.

Those who recognize their need of a Savior and turn to Jesus in faith receive His righteousness and inherit eternal life.

The evidence for the Genesis account points to Jesus. Do not delay if you have not yet put your trust in Him.

For additional information:

There is also a documentary on Netflix called Is Genesis History? Together with the movie I saw last night, these two movies display the best in scientific proof for not only creation and the flood, but also of a young age for the earth.

 

 

An Ordinary Life

Pathway to a castle

Thomas Chisholm was born in a log cabin in Franklin, Kentucky in 1866. He became a believer at the age of 27 and a Methodist preacher at the age of 36 despite a lack of formal training for the ministry. Unfortunately, after only a year poor health made it impossible for him to continue as a pastor.

He later opened up an insurance office in New Jersey where continued ill health limited his income for the remainder of his life. He once said this regarding his humble circumstances, “God has given me many wonderful displays of his providing care, which have filled me with astonishing gratefulness.”

As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.

Inspired by Lamentations 3:22-23, he wrote the words to the hymn “Great is Thy Faithfulness” in 1923. He sent his poem to his friend William Runyan who added music to the words. The hymn became popular in churches throughout America after Billy Graham started using it in his crusades.

Unlike the story behind the song “It Is Well with My Soul,” Thomas Chisholm wrote this song toward the end of what he regarded as an “ordinary” life. As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.

After receiving direction to do so, I have spent the last few weeks adding more of my story to a book I am writing. This has stirred up many memories of the dark times in my life. I remembered walks late at night crying out to God in the midst of great personal pain. My time of affliction was long and filled with much despair.

I remember reading Lamentations 3:22-39 during this time and wondering if I would ever see the Lord’s compassion again or the end to my grief.

Now, however, as I look back at how the Lord rescued me from my trying circumstances and healed the deep wounds of my heart, I celebrate His faithfulness.

After I finished the task of adding my story to the opening chapters of my book, I listened to “Great is Thy Faithfulness” on YouTube. As I reflected on the words, I felt like every phrase of this hymn applied specifically to me. I especially liked the words, “Strength for today and bright hope for tomorrow.” The Lord gave me strength even at times when I did not even realize it and faithfully renewed my hope of eternity when my outlook for this life seemed so dim.

God has been exceedingly faithful to me in bringing me through all my ups and downs. He has brought me to a place of rest that I could not have imagined twenty years ago. Where would I be without His unfailing goodness to me?

Although Chisholm may have regarded his life as ordinary, God has used the words he wrote to bless millions. His testimony of God’s faithfulness through the everyday messes of life has resounded through the church for many decades.

We never know how the Lord can use our lives. Even through what might seem mundane to us, He can use our experiences and testimony in ways we cannot imagine. When he wrote “Great is Thy Faithfulness,” Chisholm may have thought his words would drift into obscurity as have the many other poems he wrote. He likely could never have imagined the lasting impact of what he penned so long ago.

God’s plan for our lives even extends beyond the here and now.  In eternity, we will see the full end of God’s faithfulness as we see His purposes for all we endure on earth. In His hands, each unique (and even ordinary) story will fit perfectly into a beautiful and amazing kaleidoscope that will bring Him glory forever.

There we will continue to celebrate and sing of God’s great faithfulness for thousands of years to come.

We will fully understand just how much the Lord can use ordinary lives. It’s what lies at the end of our paths that matters the most.

 

How Long?

Sutherland texas 2

As I reflect on the Sutherland Springs shooting this past Sunday, the word “brutal” comes to my mind. In 2 Timothy 3:2 the Apostle Paul says that people will become “heartless, unappeasable . . . brutal . . . treacherous, reckless” during the last days. Is this not what we are seeing throughout our world to an ever increasing degree?

Do not all these traits sum up someone who would walk into a church and slaughter 26 innocent people including small children? Does this terrible act of violence not confirm Paul’s words of the “perilous times” we would see before Jesus’ return?

Although we do not understand the shooter’s ultimate motive, we know he had threatened his mother-in-law who attended the church. We also know that he was an atheist who mocked Christians stating that all “people who believed in God were stupid.” Did his antagonistic mindset toward believers contribute to the killing of so many of them? It seems likely to me. Why kill so many innocent people out of anger for just one person?

In his prophecy update on Sunday, Pastor J. D. Farag spoke of how Satan knows that his time is short and is stepping up his evil and murderous activity. I believe the shooter in Sutherland Springs was demon possessed and the killing stemmed from Satan’s rage against God people. The devil used his hatred to inflame not only the rage of this shooter but also to instill in him a total lack of pity for those he killed.

We see these types of attacks on Christians all throughout the world. A couple weeks ago, ISIS viciously attacked and killed 128 Christians in the Syrian town of Qaryatayn as they fled the city. Boko Haram and his men continue to brutally kill Christians by the hundreds in Nigeria. Do you remember the bombs that killed many Coptic Christians in Egypt during their Palm Sunday services earlier this year?

Brutal and Reckless

According to William Barclay, the word Paul used for brutal in 2 Timothy 3 “denotes a savagery which has neither sensitiveness nor sympathy.” It refers to a fierceness of character that displays a lack of human sympathy or feeling in its treatment of others. Does this not describe the shooter in Las Vegas as well? In both cases, these killers acted without the least bit of compassion toward their victims.

The word reckless in this passage describes someone falling headlong into something; it later came to define someone pursuing evil with great passion.  Barclay says this about it, “It describes the man who is swept on by passion and impulse to such an extent that he is totally unable to think sensibly.” This certainly fits with the demonic rage the Sutherland Springs shooter exhibited.

Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.

In describing the end times Jesus said this, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations my name’s sake. And then many will fall away and betray one another and hate one another” (Matt. 24:9-for 10). Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.

The Lord Sees

Long ago, the prophet Habakkuk complained about the “destruction and violence” he saw in Israel. Like today, he saw that the wicked often triumphed over the righteous so that “justice” was “perverted” (Hab. 1:3-4). The Lord’s response, in summary, was that He saw all the violence and perversion of justice. Because of evil rampant in Judah at the time, he would send the Babylonians to judge His people. They later came and destroyed Jerusalem and the temple taking many of the people captive back to Babylon.

Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.

The Lord sees the atrocities of our time. He also looks with compassion upon all our suffering; He deeply feels the sorrow of the survivors in Sutherland Springs. In Psalm 34:18 David said this, “The Lord is near to the brokenhearted and saves the crushed in spirit.” Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.

Just as in the days of Habakkuk, the Lord will someday respond to the violence and great wickedness we see around us in the world. He sees the countless babies murdered in our abortion clinics. He sees the deadly rampages of sick evil men. He sees a culture that has lost its way and fallen into all sorts of deviant behavior. At just the right time, Jesus will totally destroy the kingdom of darkness responsible for all this rebellion against Him.

Is this not why the coming time of tribulation described in Scripture will result in so much devastation? Jesus will have His day. After exacting judgments on sinful humanity and the domain of Satan, He will return with unimaginable power and glory. His kingdom will someday fill the earth with righteousness and justice. He will reign for a thousand years and then forevermore.

We Have Hope of a Better Day

We have hope; this life is not all we have. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Paul had already suffered greatly when he wrote this. Later, Nero beheaded him. Even so, he regarded all this affliction (and martyrdom) as “not worth comparing with” all the wonders and joys that awaited him in eternity.

A much better day is coming. In eternity, God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).

Jesus sees all our tears and someday will replace them with exceeding joy.

This picture is a far cry from our current experience, from the headlines of our day. Yet, this is our hope because we belong to Christ. The suffering and death of this current world is just a temporal fleeting reality. In God’s eternal day, we will see His purposes behind all that we suffered on earth. Jesus sees all our tears and someday will replace them with exceeding joy.

Yes, the brutality we witnessed in Sutherland Springs was horrific; I cannot even begin to imagine the horror of being in that church when the shooter arrived. Jesus, however, saw all that happened and not only is He comforting the victims in heaven, He will wipe out all such evil in His kingdom and then forevermore.

Revelation 6:10 gives voice to the martyred tribulation saints in heaven, “They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” I wonder if the recently martyred saints in our world are saying something similar before God’s throne in heaven.

Those of us still in shock due to the violence we see in places such as Sutherland Springs ask, “How long before you come and take us home, O Lord? How long before you bring your justice to this wicked, violent, and rebellious world? How long before you establish your righteous rule over the nations of the earth?”

Jesus last words to His church were “Surely I am coming soon.” To which John added, “Amen. Come Lord Jesus!” (Rev. 22:20).

Is this not our hope? Someday Jesus will correct all the wrongs of our current world; those who know Jesus will rest with Him forever experiencing sweet relief from the suffering and pain of this life.

How long until then?

Maranatha!!

 

Is it Idolatry or Passion?

Bible and hands

A recent article in the Washington Post highlighted what the writer, Michael Gerson, believed was commonplace among Christians, that of bowing to the golden calf of the extreme political right. He made this claim in his article entitled, “The religious right carries its golden calf into Steve Bannon’s battles.’

Because this accusation that Christians worship conservative politicians is common on the left, I have decided to respond to Gerson’s article. I do this both with the purpose of helping you defend your faith against such an allegation as well as a reminder of the importance of keeping your passion centered on Jesus and His Word.

Although I am not saying that Christians are immune to carrying their political support too far, I believe what Gerson regards as idolatry from his vantage point within the confines of Washington, D.C. is nothing more than passion for what we hold dear out here in the heartland. Let me explain.

The Danger of Identifying with a Political Movement

Although I disagree with almost all of what Michael Gerson wrote, he is correct about the dangers of Christians identifying too strongly with any political movement. This can lead to unwelcome results for us and if anything of what Gerson writes is true, he is correct in regard to this warning.

However, the believers I know do not fall into Gerson’s characterization as being “foot soldiers of Bannon;” the majority do not even know anything about him. In fact, many of these so called “foot soldiers” strongly dislike both Bannon and President Trump (although they could never have voted for Hilary Clinton because of her pro-abortion stand). The sharpest criticism I faced for my support of President Trump last year came from fellow believers, not from supporters of Hillary.

I do not see the idolatry that Gerson referenced, although I concede that a tiny minority of what he refers to as the “religious right’ might sadly be in that camp.

The numbers simply do not support Christians blindly adapting “Fox News values” (whatever that means) as Gerson claims. If one assumes that everyone who watches Fox News is a Christian (and such is definitely not the case), this would amount to about 3 percent of everyone who claims to be an evangelical. How can he claim we all receive our values from a source so very few of us even watch?

I do not see the idolatry that Gerson referenced, although I concede that a tiny minority of what he refers to as the “religious right’ might sadly be in that camp.

Instead, I see a passion to core beliefs, to Scripture, rather than any idolatry to a person or political movement.

Core Beliefs

We are not “panting and begging” to be part of someone else’s political movement as the writer asserts. That is patently absurd. For the vast majority us, we do “confidently and persistently” represent a core set of “distinctive beliefs” but not those Gerson describes. It’s Scripture; this is the basis for what we passionately believe and seek to uphold.

First in order of importance, for both those of us believers who like President Trump and for most of those who despise him, is the sanctity of life. Many of us turned against the Republican establishment when they refused to remove funding for Planned Parenthood from the budget after they gained a majority in the Senate. In spite of the proven allegations that Planned Parenthood actively harvested and sold body parts from the precious babies they murdered, the Republican leadership refused to take a stand against this organization and continued to fund them with our money.

If you want to know why so many people applauded when Bannon said “it’s a season for war against a GOP establishment,” that is it. This in no way signifies any blind allegiance to Bannon as the writer suggests, but rather a rejection of an establishment that blatantly betrayed the prolife values of those who voted for them. Because of this, I would have also cheered loudly when he said that.

The truths of God’s word were and are the basis for this overriding passion to protect helpless babies, not any political movement or leader such as Bannon.

Scripture teaches that life begins at conception and biblically based Christians have actively opposed abortion since the inception of the church. Followers of Christ rescued babies that were being aborted in the Roman Empire in the early centuries of the church. The truths of God’s word were and are the basis for this overriding passion to protect helpless babies, not any political movement or leader such as Bannon.

Human Dignity Does Not Equal the New World Order

I am confused by why Gerson believes that “economic nationalism” is contrary to our vision of “human dignity” and “social justice.” We strongly believe in legal immigration and in giving people an equal opportunity to come to America and prosper. Our views on immigration are totally consistent with what President Clinton repeatedly advocated when he was president. It’s the left that has changed their opinion of what “social justice” signifies in regard to immigration, not us. Is it a crime against “human dignity” to want to ensure that those coming to our nation do not drive trucks into large groups of pedestrians and bikers or attack people with a knife in a mall?

Gerson also appears to believe “social justice” can only be accomplished through a New World Order. Why else would he contrast “economic nationalism” with supporting “human dignity?”

Gerson fails to establish why this assertion is true. History has repeatedly shown that Socialism, the darling of the New World Order advocates, inflicts the most damage on “human dignity.” Venezuela provides a prime example of the tremendous suffering that results when Socialism is fully implemented.

Regardless of what any group may claim, as followers of Christ we oppose racism in any form!!

Gerson’s claim that the “religious right” has ties to “alt-right leaders” and flirts “with white identity politics” could not be further from the truth. The pastor of my church, on the Sunday after the violence in Charlottesville, angrily denounced and condemned white supremacy along with all forms of racism. Regardless of what any group may claim, as followers of Christ we oppose racism in any form!!

Gerson’s remarks here constitute a cheap shot at the Christian community and one for which he should be ashamed. His comments represent a blatantly false and worn out claim that no longer has any merit. He should be ashamed of himself for making this claim against us.

The believers I know value human dignity and strongly uphold the Judeo-Christian belief in the “inherent value and dignity of every life.” This is the reason we so passionately oppose abortion, which constitutes nothing less than murder of the innocent.

The fact that we pursue a different approach to protecting the “dignity of every life” does not mean this goal is any less important to us. Gerson condemns us without understanding our point of view.

The Common Good

Gerson upholds the “common good” as the ultimate standard. What does his use of this phrase signify? Is it not another way of saying that right and wrong are determined by the needs of the moment or by common consensus? But who determines the “common good?”

The Nazis convinced millions of Germans in the last century that the “common good” signified the elimination of all Jews. Can we trust any system of ethics that relies on the “common good?” The determination of what is “good” changes with every culture and society and even with every decade for that matter. Should others condemn Christians because we rely on the changeless Judeo-Christian values of Scripture rather than ever-changing standards put forward as the “common good?”

The determination of what is “good” changes with every culture and society and even with every decade for that matter.

Gerson claimed that the Republican efforts to overturn Obamacare failed because the party could not show why it was in the interest of the “common good” to do so. Really? Is it in the public interest to impose penalties on people who cannot afford to pay ridiculously high premiums for their health insurance, which in some cases have doubled in spite of sky high deductibles?

I also question Gerson’s reference to Jesus as a “globalist.” Why did he say that? Is he suggesting that Jesus would somehow support the New World Order he seems to advocate?

Yes, Jesus commanded His followers to take the Gospel to all nations. He did this on the basis of His authority as God so that all people would hear the good news of salvation. He sent out His disciples to proclaim the Gospel to a world perishing in its sins and subject to God’s wrath unless they repent. I believe it is a huge leap to go from that to claiming that Jesus is a globalist in the modern usage of this term.

Gerson’s identification of Christians as the foot soldiers of Steve Bannon could not be further from the truth. It’s a faulty attempt to identify all followers of Jesus based on the actions and beliefs of a tiny group at a conference who may or may not even represent true believers of Jesus. And, who says that applauding for a speaker equals idolatry to him?

Yes, there is a danger in believers identifying themselves closely with any political movement and we must be wary of this. Loving and serving Jesus while upholding the truths of Scripture is our first priority as we take the Gospel to a perishing world.

As followers of Christ, we seek to provide relief to the suffering and persecuted throughout the world through such organizations such as Samaritan’s Purse that spends $800 million each year in this regard. The believers I know also contribute much personally to help those around them as well as to organizations such as Samaritan’s Purse. We care very much about the hurting in this world and seek to uphold human dignity whenever we can.

We will not escape criticism for our beliefs; this is a given. All we can do is uphold the timeless truths of Scripture, express our enduring beliefs in the most loving way possible, and reach out to those in need around us with the good news that a far better day that is coming in which justice and righteousness will reign supreme as Jesus rules over the nations of the world.

Jesus and His words must always be the basis for our passion. If this is mistaken for idolatry then so be it. We will follow Jesus.

 

Prison to Paradise

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During our visit to Savannah, Georgia last year, my wife and I came across a painting, La Parabola, at the Telfair Academy for art. The painting, shown above, depicts the entire life of a woman in two separate panels. I felt a sense of sadness as I initially studied the painting.

Cesare Laurenti (1854-1936), who painted La Parabola in about 1895, intended his work to depict the progression of “human life . . . The race toward pleasure, until clouds of weighty thoughts and sorrow come to disturb the serenity of the young soul.” On the left panel, we see a young girl racing toward adulthood and the joys of romance. On the right, we see images of the same woman ever advancing in age toward death.

Is this not why our hope matters so much? If this painting represents the totality of our existence, we have no hope.

But because of Jesus, such is not the case. He is alive and we will be with Him, perhaps soon. This is the resurrection hope of 1 Corinthians 15; all believers will someday have an immortal body just like His.

So, you might ask. What is the big deal? Don’t all believers see this? Yes . . . and No.

So many believers today live as though this world is all they have. They live their lives inside the one-world perspective of Laurenti’s painting seeing only their slow and painful progress through this life. They voice a belief about heaven, but it fails to impact their lives. Without a focus on Jesus’ return and life with Him in eternity, the hopes of so many believers becomes earthbound, wrapped up solely in worldly outcomes that often lead to despair.

A One-World Outlook

The problem with living with such a one-world outlook is that it offers no vision of the joys of eternity. It’s like a prison from which one cannot escape. Sure there are many good experiences along with the bad as we progress through life, but without a heartfelt anticipation of the excitement of eternity, we remain trapped in life’s slow progression not unlike what is depicted in the painting by Cesare Laurenti.

It’s when we lose sight of the non-ending joy ahead for us that our losses become unbearable, our fears overwhelming, and our frustrations with life greater than we think we can bear.

Years ago, experienced the futility of living life in just such a way. As a young pastor, I welted under the weight of tragic circumstances that entered my life. Even though I loved to teach about future things, I still lived with a one-world perspective. When my life turned upside down, to put it mildly, I lost sight of forever. I lived as though only this life mattered.

I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

My response to the turmoil in my life demonstrated that my hope had not reached my heart. I was not yet living with a two-world outlook on life. I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

A Two-World Perspective

It was when I took the two-world perspective of 2 Corinthians 4:17-18 to heart that the Lord began His work of healing in my heart. I finally understood the truth of Paul’s words in Romans 8:18 that “the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.”

As I grasped the importance of the unseen eternal realities versus my temporal pursuits, my fears became far less daunting and my frustrations with life eventually faded away. My losses were very significant, but when I weighted them against the glory of eternity and God’s eternal purposes they diminished both in scope and importance.

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine.

I finally saw the futility of living as though everything depended on what happened to me in this life or on what I could accomplish. So what if I got all that I wanted? Did it really make a difference from the standpoint of eternity or two thousand years from now? How could that compare to living a life of trust dependent on Jesus? What will matter the most in eternity when I stand before the Lord?

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine. This is why New Testament believers looked forward to Jesus’ appearing to take them home with such great anticipation. This lifted their gaze upward in the midst of great persecution found comfort and encouragement to continue taking courageous stands for the Lord.

We find this eager anticipation all through the New Testament.  In Philippians 3:20 Jesus said, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The sense here is of eagerly anticipating Jesus’ return as in 1 Corinthians 1:7 as well.

In Titus 2:13 Paul describes believers as “waiting for our blessed hope, the appearing of our great God and Savior Jesus Christ.” Jesus’ return is our blessed hope. We will someday share in His resurrection life. Jesus is our blessed hope; He is coming to take us to be Him (John 14:1-3).

Our hope matters. This is why Satan does everything he can to take our eyes off of it. First, he introduces false teachings into the church that focus believers solely on earthly dreams. If Jesus has already returned, as some false teachers proclaim, then what do we have to look forward to? Are we not back to living bound to the ups and downs of whatever comes our way locked into a one-world perspective?

Second, if the devil cannot dissuade us through such false ideas, he does all he can to take our eyes off the great joy ahead for us. He will keep our focus on the prison of this life rather than the joyous paradise that awaits us.

The Path to Paradise

Years ago, John J. Davis wrote a commentary on Genesis called Paradise to Prison. The title, of course, depicts the effect of sin on the human race. God created Adam and Eve and placed them in paradise, the Garden of Eden. Sin entered the world and along with it death. Adam and Eve did not die right away, but became trapped in the path toward death with no escape. They found themselves imprisoned by their rebellion against God.

It’s Jesus, however, who turns our prison into a sure hope of dwelling in paradise forever.

We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). Why? If we have no hope beyond our current lives, we remain trapped in the prison of sin and death that entered the world with Adam and Eve. We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

But such is not the case; in Jesus this is precisely the sure outcome of His salvation.

Jesus is the only way to this eternal life, to the paradise that awaits us beyond the here and now. He is the reason we can endure all our afflictions and setbacks. We know a better day is coming. We will spend eternity with Him experiences joy beyond what we can imagine.

Do you know Jesus as your Savior? Are you looking forward to paradise after death? Jesus died a cruel death on the cross so we could receive eternal life. He rose again confirming the validity of all His promises.

If you have not yet done so, please turn to Him before it is too late. He is waiting for you!

 

 

It’s All About Me

Pawn and king

The apostle Paul begins his list describing the characteristics of people who make up the “perilous times” of 2 Timothy 3 with the phrase “lovers of self.” Does this not sum up the Facebook generation? For many, posting is all about drawing attention to themselves, their lives, and their opinions. It’s all about making them look good. I have not been immune to this temptation myself.

A couple weeks ago I wrote a response to a Facebook post and later regretted it. I discovered too late that my reply was a mistake and misunderstood. I soon realized that any attempt to explain my words would only make matters worse and increase the anger of the responses I had already received.

While such self-promotion as I exhibited has been around ever since the time of Paul, it describes our current day more than ever before. Part of the current day problem is that everyone now has many more opportunities to express their feelings and ideas in an anonymous way without having to answer for anything they say.

What also makes matters far worse today is that so many have replaced a love of God with love for themselves.

A multitude of books and psychoanalysts today encourage people to love themselves and express everything that come to their minds. This, they claim, is the essence of a healthy emotional state. The disastrous results of such encouragement manifest themselves in broken relationships, quarrels, a lack of trust in people as well as in what we read, and a total lack of respect for the opinions of others.

Let’s begin by looking a little closer at why Paul chose this trait first in describing “perilous times.”

Lovers of Self

“Lovers of self” is the first characteristic that Paul lists in 2 Timothy 3:2-5 and as such it sums up well all the qualities that follow. In his commentary on 2 Timothy, William Barclay states that this “self-loving” is “the basic sin, from which all others flow.” He went on to say that once a person makes self the center of everything, “human relationships are destroyed, obedience to God and charity to men both become impossible.”

People today place everything in their lives ahead of their devotion to the Lord and make themselves the center of their universe.

This becomes evident through the other items on Paul’s list such as pride, a lack of “self-control,” “conceit,” and “lovers of pleasure rather than lovers of God.” Such an inward focus of life is the capstone of many of the ills that beset people today. People today place everything in their lives ahead of their devotion to the Lord and make themselves the center of their universe.

When such self-love defines a person, many other problems ensue including his or her inability to effectively relate to other people or to worship God in any meaningful way. It also leads to depression and increased anxieties when people do not respond to us in the way we would like.

The Antidote Begins with a Renewed Mind

How do we counter this tendency of focusing our dependency inward rather than upward?

The Holy Spirit changes our thinking; He is the one who makes our thoughts God-centered rather self-centered.

I believe it starts with remembering that as believers we have the powerful Holy Spirit living inside us. When we walk with the Spirit, we experience victory over the lure to see ourselves as the center of our universe (Rom. 8:1-11). Later in Romans, Paul describes the transformation that takes place in us as the renewing of our minds (12:2). The Holy Spirit changes our thinking; He is the one who makes our thoughts God-centered rather self-centered.

I love the verses that follow in Romans 12:3-8. Self-loathing is not the antidote to self-centeredness. Rather, as the Spirit renews our thinking we increasingly see our gifts, and talents as something bestowed upon us for the purpose of serving others, particularly those in the body of Christ. These special abilities come from the Lord, not us, and as such they are not a cause for boasting in ourselves.

We are to have the mindset of verse 3, “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” The gifts and ministries the Lord gives to us vary greatly, but they all come from Him and the same Spirit for the purpose of building up others in the body of Christ or reaching the lost.

The Lord never intended for us view ourselves as superior to fellow believers because of our gifts or based on the degree to which the Holy Spirit manifests Himself through us. Instead, He intended our focus is to be God-ward with our thinking constrained by how we can serve and bless others.

We do not need someone to teach us how to love ourselves; that comes naturally. We do need, however, the power of the Holy Spirit to look for ways we can benefit others with the gifts and abilities He has given to us.

This is not a “poor me” or false humility. It’s certainly not self-hatred.

This is not egotism or self-centeredness. It’s giving all the credit to the Lord for all He gives to us and does through us.

Instead, it’s looking at our lives as God does. It’s putting Him first rather than ourselves and serving others with gifts the Spirit entrusts to us. It’s being confident, not proud, recognizing that our competence in ministering to others comes solely from the Lord (2 Cor. 3:4-6).

We can be confident because of the gifts God gives to us and the working of the Holy Spirit through us to bless others. This is not egotism or self-centeredness. It’s giving all the credit to the Lord for all He gives to us and does through us.