A Story of God’s Faithfulness

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Irma Jean Wessels was a friend of my mom while I was growing up in Rockford, Illinois. I had not thought of her for many years until last Sunday when our pastor read Luke 18:28-30 as a part of his sermon. There, in response to Peter pointing out his sacrifice in following the Savior, Jesus responded with these words, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life.”

I am not sure if I heard Miss Wessels talk about this passage in our home or in public, but these words certainly came true in her life as she later recounted. Let’s start from the beginning of her story (based on what I remember).

In the mid 1950’s she was the principal of the grade school where I would later attend. My father was actively involved with the school board of this country school and that is likely where her connection to my family began. God called her to serve as missionary to India and she was already overseas by the time I started grade school.

Knowing that she was single, one day I asked my mom if she ever had a boyfriend. I guess I was just curious. My mom said that she was in love once, but her boyfriend did not feel the same calling to serve as a missionary. Irma Jean remained faithful to her calling although it must have been difficult to leave for India all alone. She felt some sadness, but, I am getting ahead of the story.

Once on the field, things changed dramatically in her location in India. A revolution in Tibet brought many refugees into the area where she was stationed, including a large number of Tibetan orphans. The mission organization under which she served decided to start a boarding school for these orphans. Because of Miss Wessel’s experience as a principal, she became head of the new school.

In the years that followed, she had a remarkable impact on the children who came under her care. Many came to know the Lord as their Savior and her loving devotion to them even caught the attention of the Dalai Lama of Tibet who formally recognized her service in educating these children.

Many came to know the Lord as their Savior and her loving devotion to them even caught the attention of the Dalai Lama of Tibet who formally recognized her service in educating these children.

I remember attending a PTA meeting at the grade school I attended. Back on furlough, Irma took up the entire time telling the parents about her time as a missionary in India. As the former principal of the school, she had the opportunity to share her story of what had happened and about all God was doing for these Tibetan children.

She later brought one of these orphans to the United States to train at a Bible school so he could later return and minister among his people. Since I was close in age to him, I spent a day with him while Irma Jean and her mom visited with my mom.

But how, you might be wondering, does her story relate to Luke 18:29-30? Miss Wessels later recounted how she felt sadness as she arrived in India. Because she remained unmarried, it seemed unlikely she would ever have any children of her own. It was not long, however, before she became a surrogate mother to scores of Tibetan children.

These verses came vividly to life for her one day as she was teaching several Tibetan girls how to sew. She suddenly realized that the Lord had given her an abundance of children. When she left for India, she thought she was giving up hope of ever being a mother. God, however, rewarded her with many more children than she could ever have imagined. He turned her sadness into great joy.

I have long since lost contact with her. I know that after many years of leading the school for these children she returned to the states and became active in missions at home. She also married later in her life.

While we look forward to rewards in eternity for our faithfulness, it’s not beyond the love and grace of our Father to reward us in this life by giving us a taste of the joys that will forever be ours once Jesus returns to take us home to be with Him.

What is Truth?

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As I sat in class the first day, I begin to realize it was not what I expected. I should have dropped the course and signed up for another one. But I delayed in deciding upon an alternative and ended up stuck in the class.

Rather than a course dealing with the various methods of accounting as I expected, it ended up being about the philosophy of accounting. Later it morphed into a discussion of truth itself.

The professor asked us to read an article he wrote in which he asserted there was no such thing as objective truth. All truth statements were thus in one sense equally valid and perhaps also equally invalid in the same the way. No one belief system was better than another; objective truth could not be known.

In the next class period, I pointed out that such a statement contradicted itself. Wasn’t he making an objective truth statement while denying the possibility of such a statement? His statement itself was an assertion of objective truth; the very thing he said was impossible.

The teacher showed respect for my beliefs and allowed me to voice my many objections to his atheistic worldview although I did not sway him in any way toward a biblical point of view. We had some interesting discussions regarding the subject of truth for the rest of the semester as I realized my purpose for being in the class.

My class was many years ago, but the questions remains today: What is truth?

It actually goes back at least two thousand years, to when Jesus stood trial before Pilate. In response to the Lord’s assertion that he had come into the world “to bear witness to the truth,” the governor responded, “What is truth?” (John 18:37-38).

The ancient Roman governor mocked the whole idea of truth. Even if truth had any value, which he doubted, what did it matter at that moment? What good was bearing witness to the truth if one was going to be crucified that very day? In Pilate’s eyes, he had the power; Jesus did not, so what difference did the truth make anyway?

Jesus is the Truth

Just hours earlier, Jesus had told His disciples this, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Jesus not only came to bear witness of the truth, He claimed to be “the truth.”

This is a remarkably bold statement in many ways. Jesus claims to be the embodiment of truth as well as the only way of salvation. In contrast to my professor’s assertion, Jesus said objective truth indeed existed and more than that, He was it. The Word had become flesh and dwelt among us as the apostle John later asserted in his Gospel.

His statement also refuted the mocking of Pilate. Truth mattered because He was the only path to the Father and to eternal life. All other belief systems lead to death; only Jesus has the words of life and is the way to eternal life. He soon demonstrated why He could make such a bold claim.

Who else through all history has ever accurately predicted their death and the precise timing of their resurrection?

On the third day after being nailed to the cross, Jesus rose from the dead just as He said He would do. Has there ever been a greater confirmation of the truth of one’s own words? Who else through all of history has ever accurately predicted their death and the precise timing of their resurrection? No one has ever risen from the dead for that matter, apart from our Lord, let alone predicted it!

This is what sets true Christianity above all other belief systems. The grave is empty. Jesus is alive. His words are truth and of supreme value.

Why Does It Matter?

C.S. Lewis once said this, “Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.”

Our faith is of “infinite importance” because Jesus rose from the dead. His radical claim to be “the way, the truth, and the life,” the only path to eternal life is true because He is alive.

C.S. Lewis once said this, “Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.”

If Jesus had remained in the tomb, our faith would be false and of absolutely no value. Paul said this in 1 Corinthians 15:19, “If in Christ we have hope in this life only, we are of all people to be pitied.” The apostle told the believers in Corinth that their faith was worthless if Jesus had not risen from the dead.

In the next verse, however, the apostle asserts, “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”

The fact Paul knew that some of the witnesses had already died suggests he likely could name most of the 500 who had seen the risen Savior.

As Paul wrote to the church in Corinth, most of the 500 people who saw Jesus alive after His resurrection were still around and able to testify to its validity (15:6). The fact Paul knew that some of the witnesses had already died suggests he likely could name most of the 500 who had seen the risen Savior.

So not only does objective truth exist, as validated by Jesus’ resurrection, it has infinite value. We dismiss it to our peril because Jesus is not only truth, but also the only true source of life.

If you have never put your faith in Jesus as your Savior, please do so before it is too late. We have become so familiar with the words of John 3:16 that they often lose their meaning when we read them. They do however, express the overwhelming value of the Gospel, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

A few weeks ago, my wife and I went to see the Case for Christ. The movie shows the response of Lee Strobel to his wife’s decision to trust Christ. He was not happy, to say the least. He decided to use his skills as an investigative reporter for the Chicago Tribune to refute the claims of Christianity. He remained confident all the way through his intensive scrutiny of the facts that he could disprove the resurrection of Jesus and bring his wife back to his atheistic point of view.

For two years he dedicated himself to proving that the claims of Jesus were a sham and He was still in the grave. One morning, after remaining at work all night to review the evidence, he came home and uttered these simple words to his worried wife, “I believe.”

What makes the truth claims of Jesus stand far above those of my cynical professor? He rose from the dead just as He said He would do. He is alive.

And if He is alive, He is the only path of salvation. All the founders of all the world’s religions, philosophies, and belief systems are all dead. As such they offer no life, no hope . . . nothing at all, only death.

Speaking just weeks after Jesus’ resurrection the Apostle Peter uttered these words, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”[i] He confirmed the words of Jesus, salvation is only found in Christ.

In the same way the early church began to look for His return. For if Jesus said He was returning for them, they knew He would do what He said.

We also look for His return because based on His track record of truth, if He says He is coming to take us to His Father’s house, He is certainly going to do it. Of this there can be no doubt.

Maranatha! Our Lord come!

 

[i] Acts 4:12

Peter, Enoch, and Methuselah

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Of all the late night comedians I watched over the years, I liked Johnny Carson the best. I liked his humor and still remember several of his skits.

Johnny would sometimes come out dressed as Carnac the Magnificent with a large red turban on his head and a dark cape wrapped around him. Ed McMahon introduced the parody referring to the sealed envelopes he held in his hand as containing questions no one could possibly know about beforehand. Carnac held each envelope to his turban before giving the answer to the question in it supposedly never seeing the contents of the envelope.

Sometimes he listed three names as the answer before opening the envelope to read the question, which tied the three answers together in a humorous way.

Similarly, you may be wondering how the three names in the title tie together. What possible connection could they have? I do not have an amusing question tying them together as Carson would do; I have a connection that tells us something about God.

I believe the names listed above reveal something of His patience with humanity before he sends judgment. Let me explain . . .

Peter

The apostle’s warnings in 2 Peter 3 are more relevant today than ever before. Peter tells us that in the last days “scoffers” will come ridiculing the promise of Jesus’ return (3:3-4).  Their key mistake, Peter says, is that of assuming all things have continued the same “from the beginning of creation.”

He explains what they miss, “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (vv. 5-6). In looking at the world around them, these naysayers neglect to consider that God judged the world in the days of Noah and is therefore capable of doing it again.

Peter also gives us the reason for the seeming delay that the scoffers so readily misinterpret.  God is patient, waiting for as many as possible to repent and find salvation through His Son. The Lord, who views time much differently than us, is not slow about keeping His promise but He is giving people a chance to receive eternal life before his judgments fill the earth (vv. 5-10).

I have always wondered why the apostle brought up the great flood in reference to the scoffers and God’s patience with humanity before sending judgment.  I understood how the flood warns us that at some point God will send judgment. But how does that relate to His patience with mankind?

Enoch and his prophecy regarding the upcoming flood helped me clarify that connection.

Enoch and Methuselah

Enoch lived about a thousand years before the flood that destroyed the earth. He stands out in the list of names in Genesis 5 for his close walk with the Lord. Genesis 5:24 says that while Enoch was walking with the Lord one day he disappeared, “for God took him.” He did not die, but the Lord one day took Enoch up to be with him. Many see this as a type of the Rapture and I agree with that.

Before his ascent into heaven, the Lord enabled Enoch to see far into the future. Jude, the brother of Jesus, tells us Enoch saw far ahead to Jesus’ Second Coming, “It was also about these that Enoch, the seventh from Adam, prophesied, saying, ‘Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him’” (Jude 14-15).

What an amazing revelation for that time; all the way back during the timeframe of Genesis 5, Enoch saw the Second Coming of Jesus. I wonder what the Lord also showed him. Is it not likely Enoch also saw Jesus’ first coming as well?

Enoch, at the relatively young age of 65, bore a son he named Methuselah, which means “when he dies judgment.”  If we follow the timeline in Genesis 5 and 6, we see that the flood came in the very same year that Methuselah died.

So not only did Enoch see ahead to Jesus’ return to execute judgment upon the earth far into the future, he also predicted the timing of the coming flood that destroyed the world of Noah’s day when he named his son.

God’s Patience

Do you see how this all relates to God’s amazing patience with sinful humanity?

Who has the longest recorded lifespan in Genesis 5? It was Methuselah, of course. After Enoch named him, indicating that when he died judgment would come upon the world, the Lord enabled Methuselah to live the longest of anyone named in the Bible. He was not eager to send judgment upon the world.

God is so patient with us! The very length of Methuselah’s life shows God’s unwillingness to send judgment until it becomes absolutely necessary.

We see this same patience today and many people, just as Peter said, take this to signify that the Lord will never intervene in the affairs of humanity. They scoff in unbelief at the idea that he could ever judge the world for its sins as they conveniently overlook God’s destruction of the world in the days of Noah.

So what do Peter, Enoch, and Methuselah tell us about the day in which we live? They tell us that while the Lord is exceedingly patient, at some point God’s judgment will fall upon a sinful world.

So many people today ridicule such a notion. They take God’s patience as an indication of His distance from us. They see Him as uninvolved in the affairs of mankind and hence not willing to hold anyone accountable for his or her sins.

I believe we are very near to the time of tribulation predicted in the Old Testament and outlined in greater detail in the book of Revelation. I am convinced we are near the time when just like in the days of Noah, God’s patience will end His judgments will arrive on earth.

If you have never put your faith in Jesus as your Savior, please do so before it is too late. He said this in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

Apart from Christ, there is no other way, no other path leads to eternal life except the one He provides through His death on the cross and resurrection.

Things will not continue forever as we see them today. The Lord will intervene first through judgments upon sinful humanity and then through His glorious Second Coming. Those outside of Christ, who are alive at the time, will suffer God’s wrath on earth and face an eternity without Him.

For those of who are followers of Jesus, we need not fear the wrath of the day of the Lord; we will be delivered from it, caught up to be with the Lord (see 1 Thess. 5:3-10). I believe the day of the Lord wrath referred to in this passage includes all of the tribulation, although some limit it to just the latter judgments of the book of Revelation.

Regardless, the Lord asks that we watch for His appearing and be ready for He is returning at a time we do not expect (Matt. 24:44). This urgency is not because we can ever be caught by surprise by God’s wrath, but rather Jesus desires that we be as active as possible in serving Him so He can reward us accordingly at His appearing and we can avoid the shame of not being ready when he takes us home.

 

Understanding the Times Part Three: So What?

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So what???

So what if we do not hear sermons on prophecy?

As long as we are focused on the Gospel and fulfilling the Great Commission, does it really matter that so many preachers ignore our hope for eternity?

Isn’t it enough that people come to know the Lord as their Savior? Why do we need to venture into controversial matters such as the Rapture? Will that not detract from our message of hope for the world?

While it’s common to hear such reasoning, is it really scriptural? Are there valid reasons for preaching and teaching about the Lord’s return . . . even at the risk of “upsetting” some Christians?

Yes! Absolutely!

Here is why I believe it is so essential that we teach, preach, and write about Jesus’ return for us.

All Scripture . . .

2 Timothy 3:16-17 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Since “all Scripture” is “profitable” for our maturity, for our spiritual growth, why would we ignore such a large portion of it?

The topic of Jesus’ return, and all the events surrounding it, is second only to salvation as the most dominant theme in the New Testament.

There are an estimated 1,845 verses in the Bible that speak to Jesus’ return. Seventeen Old Testament books deal prominently with this matter while 23 of the 27 New Testament books of the Bible refer to Jesus’ appearing for His church, the Second Coming, and the events surrounding His return. Dr. David Jeremiah, my source for this information, states that the topic of Jesus’ return, and all the events surrounding it, is second only to salvation as the most dominant theme in the New Testament.

My question is this: if all Scripture is “profitable” for us, does it not stand to reason that prophecy deserves our attention? Why would the Lord give us so much information regarding His return if He intended our church to remain silent on the topic? He gave us the Bible to build up the church in the faith and teachings on His return and eternity are a key part of the message intended to accomplish that goal.

How does Paul conclude the sections in 1 Thessalonians where he deals with the Rapture? He commands his readers to use the good news of Jesus’ appearing to encourage one another (4:18; 5:11). Our hope is to be a means of comforting each other through the storms of this life.

The Lord did not inspire large portions of Scripture dealing with His return simply to satisfy the curiosity of scholars; He did so to give us hope and bring us to maturity in Christ. Prophecy is not there just for the sake of speculation, it’s essential for building us up in our faith.

Not only does Scripture emphasize the Lord’s return and our hope for eternity, it’s something Jesus emphasized as well.

Jesus Commanded Us to Watch for His Return

After answering His disciples’ questions regarding His return, what did Jesus command them to do?

He instructed them to “stay awake,” to be “ready” for His return (Matt. 24:36-44). He then told them a parable to encourage watchfulness based on the fact that He would return at a time that many would not expect (Matt. 24:45-51). In other words, He could return at any time.

Can you see why the early church emphasized watchfulness and readiness for the Lord’s return? This awareness came straight from the words of the Savior delivered to the early believers through the teachings of the apostles, most of whom heard Jesus’ command to be watchful.

The Second Coming is in no way imminent. It’s not something we currently anticipate because many prophetic events must happen before Jesus returns and stands upon the earth.

Many assume the Matthew 24 passage to be an exclusive reference to his Second Coming. However, Jesus’ Second Coming will not surprise those of His followers who are alive at the time. We know Jesus will return to earth 1,260 days after the antichrist defiles the temple. Anyone living at that time, who understands Scripture, will know the day of Jesus’ return to the earth. They will know the day.

The Second Coming is in no way imminent. It’s not something we currently anticipate because many prophetic events must happen before Jesus returns and stands upon the earth.

It’s the Rapture that will catch many unprepared; that’s the event that Jesus says will happen at a time we may not expect, similar to a thief showing up in the middle of the night.

Furthermore, what were Jesus’ last spoken words to His church? In Revelation 22, he states three times that “I am coming quickly.” Some versions of the Bible translate “quickly” as “soon,” but word here more aptly describes the speed of an event rather than its nearness in time.

Jesus commands us to watch for His return to take us home. His final words to His church emphasize the need to be ready since when He comes for us, it will happen quickly. As Paul wrote in 1 Corinthians 15:52, those who are alive at the time of His appearing will be changed “in the twinkling of an eye.”

Jesus’ Soon Return Inspires Us to Serve Him

Many today argue that a focus on eternity diverts our attention from taking the Gospel to all the nations of the world. As a result, they emphasize obedience to the Great Commission at the expense of Jesus’ instruction to be watchful for His appearing to take us home.

They forget one thing. The same Jesus who commanded us to take the Gospel to the lost also instructed us to watch for His return; especially as we see the signs of the end of the age occur with greater frequency and intensity, as we do now.

It’s not an “either or.” Both represent obedience to Jesus’ final instructions to His disciples. In fact, I believe that an emphasis on eternity adds fervor to our passion to see people come to saving faith in Jesus.

C. S. Lewis said this regarding the connection between our hope and evangelism, “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.”

In his book Mere Christianity, C. S. Lewis said this, “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since because Christians have largely ceased to think of the other world that they have become so ineffective in this.”

Lewis blamed our lack of preoccupation with our eternal hope as the reason for our failure to impact the world around us.

I believe C. S. Lewis is correct in his assessment. I suspect Lewis would not have agreed with all my views regarding the Rapture. However, I agree with his recognition that an earthly perspective hinders our work in making disciples. It’s an eternal perspective that drives us forward in spreading the Gospel just as it did for the apostles.

Consider the example of Paul.

In Philippians 3:14 the apostle says this, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” I realize that some commentators believe this “upward call” is the call to salvation. However, why would Paul press forward toward something he already possesses?

Although some will disagree, I believe the “upward call” is the return of Jesus for His church. Just a few verses later, Paul describes believers as eagerly waiting with great anticipation of Jesus’ return for us. Does not this fit better with the prize that drove Paul forward?

Yes, the call of salvation is a wonderful reality for all who believe. The word “upward,” however, fits much better with a sense of going up into the heavens such as what we will experience at the rapture. The word was used in the time of Paul of being called up to the stand to receive a prize for winning a race.

I believe Paul regarded the Rapture the imminent prize igniting his passion for serving the Lord.

One common theme we hear today is the lack of giving among believers and how that limits the mission of the church to reach the lost with the Gospel. However, what do we expect when our preaching emphasizes this life to the exclusion of eternity?

During this past tax season I worked at an accounting firm. There I saw many tax returns with people putting large sums of money into their retirement accounts with very little allocated toward giving to churches or even to charities for that matter. It’s natural for those who have no hope in Jesus to do so. But what about believers? Are they not following this pattern as well?

Of course, it’s certainly wise to prepare for retirement. However, when pastors push the reality of eternity to the far distant future, then believers will naturally pour most of their expendable resources into preparing for their future on earth since that represents the only real hope they have before death arrives and eternity begins. It’s only natural to do so if retirement is our only immediate hope.

I confess that if I had believed there was no chance of Jesus coming in my lifetime, my pattern of giving over the past couple decades would have been much different. I would also have placed a greater emphasis on my final years on earth rather than my eternal retirement.

A focus on reaching the lost that ignores our eternal hope is self-defeating by its very nature. While some may press forward undeterred by a lack of understanding regarding the times in which we live, most believers who only hear an earthbound message of hope will soon fall by the wayside occupied with preparing for their future on earth rather than some far and distant eternity, which scarcely seems like a reality to them.

So why should we stress prophecy in our teaching and preaching?

  1. It’s a large part of the Scriptures given to build up followers of Christ in the faith.
  2. We obey Jesus by watching for, and thereby talking about Jesus’ soon appearing to take us home. We obey the Apostle Paul by using our hope of Jesus’ appearing to encourage others.
  3. An emphasis on eternity arriving at any moment energizes followers of Jesus to use their gifts, talents, and resources in the effort of making disciples of all nations.

I am not at all downplaying the necessity of evangelism and missions. I am saying that our anticipation of eternity is the fuel that drives the church forward in this regard. We will not get very far by draining the fuel out of this engine.

Eternity is the future tense of the Gospel we share with the world.

 

Why Such Silence in Our Churches?

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Why are our churches so silent on the matter of Jesus’ return? Jan Markell, in a recent article, noted that 90% of pastors do not preach or teach about the return of our King, the Lord Jesus.

It was not like this during the early days of the church. The sense of imminency for Jesus’ appearing spilled over from the pages of the New Testament into the early centuries of the church.

Today, we see signs of the approaching tribulation everywhere we look. Yet, few pastors even mention the Rapture, the tribulation, Jesus’ Second Coming, or the Millennium. Why do so few truly understand the times in which we live?

Pastor Tom Hughes of The 412 Church in San Jacinto, California recently wrote an article titled, “Five Reasons Pastors Don’t Teach Bible Prophecy.” Briefly, his reasons are as follows:

  1. They don’t understand prophecy
  2. They fear offending members of the church
  3. They sense it will scare people
  4. They fear people will stop giving
  5. They fear looking like fringe groups who take things to an extreme

I agree that these things play a role in the current silence regarding prophecy. However, I believe they are symptomatic of far deeper issues impacting the church today.

False Teaching

From the very beginning, Satan opposed prophetic teaching. By the time the ink was barely dry on Paul’s first letter to the Thessalonians, false teachers delivered a message to the believers in Thessalonica contradicting what Paul wrote concerning the timing of Jesus’ return for His church.

In 1 Thessalonians 5, Paul promised the young believers in Thessalonica that Jesus would come for them before the judgments of the “Day of the Lord” (see 5:9). I believe these judgments include the entire seven year tribulation, but that is a topic for another time. Almost immediately after the church read Paul’s first letter, false teachers caused a great panic among these believers by telling them the “Day of the Lord has come” (see 2 Thess. 2:2).

It took only a matter of weeks or perhaps months for Satan to attack our hope embodied in the rapture.

In other words, either they had missed the rapture or Paul was mistaken about the Lord’s return for His church. It took only a matter of weeks or perhaps months for Satan to attack our hope embodied in the rapture.

In his second epistle, Peter warned of false teachers who would arise denying the basics of our hope for Jesus’ return. “Knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation” (2 Pet. 3:3-4). Are not many today echoing this same refrain? Does this not sound like the day in which we live?

The current pervasiveness of false teaching on Jesus’ Second Coming should not surprise us. The Bible clearly warned it would happen. It started during the days of the apostles and continued on from there.

In church history, the first prominent naysayer concerning the promises of Jesus’ return was a man named Origen who lived in the early fourth century AD. Influenced heavily by the pagan philosopher Plato, he taught that the promised millennium would be a spiritual kingdom, not something tangible and visible. The Council of Nicea in AD 325 condemned his many wayward beliefs, which included reincarnation as well as the belief that everyone, without exception, would someday be saved.

Many false teachings regarding prophecy persist today and I believe this makes many pastors hesitant to talk about the times in which we live. Rather than become embroiled in controversy or appear extreme, they remain silent. Rather than offend people, they avoid the subject altogether.

As a result, many false ideas regarding Jesus’ return continue unchecked by sound scriptural teaching.  The lack of sound teaching about prophecy only serves to further the spread of false teaching.

A Failure to Recognize That We Are at War

The avoidance of teaching about the Lord’s return blinds many to another reality.

Many preachers correctly apply the message of our spiritual warfare to the battles of our everyday life and Satan’s attempts to derail our walk with Jesus. Yet few go beyond this struggle to talk about the prophetic implications of the devil’s geopolitical war against the Lord, Israel, followers of Christ, and God’s Word.

The battle is not between good and bad people, between political parties, or even between politicians we admire and those we do not. As Ephesians 6:12 makes clear, our battle is against demonic forces of varying powers, not flesh and blood. We have a target on our backs, an enemy raging about as a roaring lion seeking to stop Jesus’ soon arrival on earth and destroy us in the process.

Only a worldview through the lens of biblical prophecy offers any sense to the war that daily rages throughout the world.

Satan sees the signs of Jesus’ soon return and it should not surprise us that he is doing everything he can to prevent it. He tried to eliminate the Israelites before Jesus’ first coming; it makes perfect sense he would repeat his strategy with the Second Coming.

Satan knows Jesus will someday return to a restored Israel and his only chance at preventing this is to utterly destroy Israel. We see this in the current massive buildup of weapons aimed at Israel. Scripture describes a great battle in Ezekiel 38-39 where many nations come against Israel. However, God will intervene and rescue His people.

When Satan’s initial attempts to destroy Israel eventually fail, he will use his man, the antichrist, to attempt to stop Jesus’ return to earth. The coming world order will be the mechanism for this coming evil leader to attempt to kill all Jews along with all followers of Christ. We see his plans for this new world order everywhere we look.

We see it in the dramatic growth of the occult and open worship of Satan. We see it in the pictures of small children in agony after another attack of chemical weapons in Syria. We see it in scenes of Christians lined up to be executed. Alas, we also see it in refusal of many politicians from both parties to take a firm stand against the ghastly murder of the unborn and sale of their body parts.

We see it in the hatred toward both Jews and Christians sweeping through the world. This is all setting the stage for the arrival of the antichrist (1 John 2:18). A world aligned with God would never accept the evil designs of the coming world order. The devil must destroy biblical faith and the Judeo-Christian foundations of right and wrong if he is to accomplish his purposes through the antichrist.

As followers of Christ, we are caught up in a war we cannot ignore. An understanding of the times in which we live not only gives us insight into the war around us, but also gives us the courage to push back against the enemy.

A Failure to Recognize Our Place in God’s Redemptive Story

I believe the silence in our pulpits regarding prophecy results not so much from a lack of understanding of prophecy as it does from a failure to grasp the full extent of the glorious message of the Gospel. There is a future tense to the Gospel; one in which Jesus’ returns to earth, binds Satan, and sets up His righteous kingdom over all the earth.

As believers, we are born into God’s redemptive story. Of course there is an enemy. Have you ever read a great story where there was not an adversary, someone opposing the hero of the story? So often we enjoy great dramas not realizing they also speak to our struggles and ultimate victory over our greatest foe.

Of course there is an enemy. Have you ever read a great story where there was not an adversary, someone opposing the hero of the story?

So yes, we are at war and that is where the good news begins. John Eldredge compares our adventure to Frodo in The Lord of the Rings. Frodo played a vital role in saving the world of his day from the evil Saran. Eldredge calls it living mythically; grasping the reality of the great adventure of redemption of which we are all a part.

The magnificent story of our redemption includes Jesus’ saving work on our behalf in the past as well as His current work inside us through the Holy Spirit. However, we are also saved in hope of a glorious future, in hope of the completion of our adoption into God’s family and the redemption of our bodies (see Rom. 8:24).

Our salvation points to the future. Is this not why New Testament believers lived in constant expectation of Jesus’ appearing? The Rapture represents the completion of Jesus’ saving work on our behalf when we receive our immortal bodies and are caught up to forever be with our Savior.

We are not simply spectators in God’s glorious redemptive program; we are active participants. The spiritual kingdom, on whose behalf we now engage as warriors, will someday become a glorious physical kingdom in which we will reign alongside Jesus.

We all play a role in this great undertaking. Our mere presence on earth restrains Satan’s plans for world dominance; or more precisely, it’s the Holy Spirit inside each one of us that now restrains the work of the coming antichrist. Our prayers . . . our prayers make a great difference in the battle into which we were born the moment we trusted Christ as our Savior.

Do you understand why Satan works so hard to keep believers from understanding the true nature of the battle and their amazing role in God’s glorious plan of redemption? Believers with eyes focused on earth-bound hopes are much less of a threat to his ultimate plans.

Things are not as they seem; there is a much greater reality than what we see with our eyes.

Just like the ending to Beauty and the Beast, the Lord will someday gloriously transform everything we see; He will make all things new. The coming transformation of God’s people and His creation will make the ending to Beauty and Beast seem rather dull by comparison.

A proper perspective of our place in the Lord’s redemptive story negates all the factors that keep many pastors from talking about prophecy. The subject may very well scare us at times; our role requires courage, faith, and a heart devoted to bringing God the glory due His name.

The call of Jesus, repeatedly echoed by His apostles, is to watch and be ready for His return (read Matt. 24:42-51). His last spoken words to the church in Revelation 22 also echo this same plea for readiness.

This perspective energizes our faith and determination to serve the Lord in making disciples of all nations.

Why did Jesus encourage both fervent watchfulness and a passion for reaching the lost? Why is it so critical that we hear both messages from our pastors and teachers?

Stay tuned . . . .

Understanding the Times

Signs pointing up

In 1 Corinthians 10:6, Paul says that the sins of the Israelites in the wilderness happened as an “example” that we might not follow in their footsteps. On the other hand, we find many positive models of faith in the Old Testament we can follow such as some men from the tribe of Issachar.

In 1 Chronicles 12:32 we read this about them, “Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command.” What did they understand? They knew it was time to make David king over all of Israel, not just Judah. They understood the times in which they lived.

The Pharisees, during the time of Jesus, lacked such insight. In Matthew 16:1-4, Jesus scolded them for not recognizing Him as their long-awaited Messiah. They correctly predicted the weather based on signs in the sky, but they missed all the signs identifying Jesus as the promised One of Israel. They failed to understand the times in which they lived.

What about us today? Do we understand the times in which we live?

There are eight times more references regarding Jesus’ return to earth than for His first appearance.

There are eight times more references regarding Jesus’ return to earth than for His first appearance. In Matthew 24, Jesus repeatedly instructs us to be watching and ready for His return. He said this after providing many signs of His return so we would know when that time was drawing near.

In spite of this, many believers are asleep today. They hear no urgency regarding Jesus’ return in their churches. Instead, many pastors downplay any imminence regarding Jesus’ appearing. They tell us that Jesus will someday bring heaven to us, but not any time soon. Jesus’ return is a far distant event, they tell us, without any relevance for our current lives.

This is NOT how the early church regarded Jesus’ appearing.

Early Believers Eagerly Awaited Jesus’ Appearing

If there is one thing that the Lord has impressed upon me during the past year, it’s that the apostles instilled an eager anticipation of Jesus’ return in the hearts of early believers.

In 1 Corinthians 1:7 Paul said this, “. . . as you wait for the revealing of our Lord Jesus Christ.” The apostle repeated this same thought in Philippians 3:20, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The sense in both verses is not just that of simply waiting, but of an eager anticipation of Jesus’ return for them. The believers in Corinth and Philippi deeply longed for Jesus’ appearing. They watched for it with great desire as well as fervent expectation.

We also see this same sentiment among the Thessalonian believers. Turning to Jesus, away from their idolatry, led to their eager awaiting of His return (see 1 Thess. 1:8-10). In Titus 2:13, Paul said that the result of  turning to Christ signified, among other things, “waiting for our blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.” For these early followers of Christ, believing the Gospel was synonymous with waiting and watching for Jesus’ appearance.

A GEICO commercial portrays a spy fleeing from both armed men and a black helicopter. His phone rings as his adversaries appear ready to capture him. Thinking the call is from those coming to rescue him he answers the phone shouting, “Where are you?” We then see and hear his mom calmly talking about squirrels in the attic after which the narrator says, “If you’re a mom, you call at the worst time. It’s what you do.”

Reflecting on what Paul said in the verses quoted above, we might expect him to say something similar: “If you believe the Gospel, you live in expectancy of Jesus’ return. It’s what you do.”

Passage after passage in the New Testament points to Jesus’ appearing as our immediate expectation.

New Testament believers watched for and anticipated the appearing of Jesus as something that could happen at any moment.

The Early Church

Many object to the idea of such imminency reasoning that if this was the expectation of New Testament believers, why did no one in the early church, after the time of the apostles, believe this?

Church history tells us a much different story than what many might expect.

The Didache, which means “teaching” in the Greek, is a brief document from the early decades of the church that provides insight into its beliefs regarding Jesus’ return or the rapture, as we call it today. Scholars believe the Didache originates from as early as AD 70, although it likely was not formally compiled until around AD 300.

Chapter 16 of this short document contains instructions regard watching for the coming of the Lord, “Watch for your life’s sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come.”

Reflecting on Jesus’ command in Matthew 24, the Didache reflects the same imminency regarding the Lord’s appearing that we see in throughout the New Testament.

The church, well into the fourth century AD, remained almost uniformly premillennial. The early church looked for Jesus to return, setup His kingdom, and reign for 1,000 years. Prominent early church fathers such as Papias, Irenaeus, Justin Martyr, and Tertullian strongly advocated the literal interpretation of Revelation 19-20. They uniformly proclaimed their belief in Jesus’ return to reign upon the earth!

Irenaeus, writing late in the second century AD envisioned the Lord coming for His church just as Paul promised in 1 Thessalonians 4.

Irenaeus, a prominent early church father, believed Jesus would return for His church before a period of tribulation upon the earth. In his famous book Against Heresies, Book 5, Chapter 29, he said this, “And therefore, when in the end the Church shall be suddenly caught up from this, it is said, ‘There shall be tribulation such as has not been since the beginning, neither shall be.’”

Using the same terminology as Paul did in 1 Thessalonians 4:17, Irenaeus said Jesus would take believers out of this world before a time of great tribulation upon the earth. Irenaeus, writing late in the second century AD envisioned the Lord coming for His church just as Paul promised in 1 Thessalonians 4. This would happen, according to Irenaeus, before a time of tribulation on the earth.

Another reference to the imminency of Jesus’ return comes from a most interesting person in church history known as Ephraem the Syrian (also known as Saint Ephraim of Edessa). Born in AD 306, he became a monk, a poet, a writer of hymns, and a preacher. Some believe he attended the Council of Nicea in AD 325.

In his sermon entitled On the Last Times, the Antichrist, and the End of the World, Ephraim clearly referred to the Lord coming for believers before the day of the Lord, before the tribulation. As such, he strongly encouraged believers to be ready for the soon appearing of Jesus to take His church out of this world after which the world would be engulfed in a time of great turmoil and suffering.

The belief in the imminency of Jesus’ return for His church did not end with the apostles. It carried over into the early centuries of the church. As late as the fourth century AD, we find an example of someone warning believers to be ready for Jesus’ return ahead of a period of tribulation upon the earth.

What Are the Signs Today?

Fine, you may be saying, but how does that relate to us today? Is there any evidence Jesus is coming soon? After two thousand years of waiting, should we still be expecting Him to appear at any moment?

YES! (I’m so glad you asked!) There are many, many signs we are living in the days leading up to the Great Tribulation and hence to Jesus’ return for us just prior to that, known as the rapture.

In Matthew 24:15, Jesus repeated Daniel’s prophecy that a coming world leader, the antichrist, would defile the temple in Jerusalem during a time of tribulation upon the earth. Irenaeus, 150 years later, also wrote about how the antichrist would someday perform such an abomination in the temple.

Although the Jews currently have no temple, a group known as the Temple Institute is busily preparing for its construction. The architectural designs are complete as are many of the furnishings for the Third Temple. The altar is ready for sacrifices and if you are a Levite, you can attend a special school to train for serving as a priest in the new temple.

The signs Jesus spoke of in Matthew 24:4-14 are coming true today as never before in human history. We live in amazing times!!!

The signs Jesus spoke of in Matthew 24:4-14 are coming true today as never before in human history. Indicators of Jesus’ return to earth at the end of the tribulation abound today. Earthquakes, wars, rumors of wars, famines, and persecution of believers already occur with increasing frequency and intensity and will continue to do so all through the tribulation. Just like birth pangs, these signs are occurring more frequently and with greater intensity.

Ezekiel 38-39 speaks of a great war against Israel in the later days. Remarkably, we see the nations lining up exactly and precisely as predicted in these chapters. The nations prophesied to come against Israel have now joined forces as never before in history. The countries that remain on the sidelines during this conflict, including Saudi Arabia, are now aligning with Israel, at least to some degree.

Each day, we see increased tensions between Israel and the leaders of this coalition: Russian, Iran, and Turkey. The discoveries of rich deposits of natural gas and oil in Israel add to the intrigue and provide much motivation for these countries to someday attack Israel.

As Amir Tsarfati recently stated, today we see the history being written that will lead up to the great conflict of Ezekiel 38-39.

The Bible also predicts that a one world government and one world religion will engulf the world during the tribulation. The foundations for both these realities are carefully being laid so that once the church is gone, they can quickly be put in place. Not since the time of the Roman Empire has there been such an emphasis on unifying the planet under one world order.

With so many indicators of the approaching tribulation abounding today, why do so many preachers push Jesus’ appearing to the far distant future?

Why do so few believers recognize the signs of Jesus’ soon imminent return? Why do so few really understand the times in which we live?

I am often perplexed myself by these questions.

In my next post, I will examine why I believe so many pastors as well as believers do not understand the day in which we live and hence are not watching for Jesus’ return.

 

Our Enduring Hope

Alaska Sunrise

Life in this world so easily takes our eyes off the prize that awaits us in eternity. It’s so easy to become focused on our daily routines and our attempts to get ahead in this world, that we forget about our true and enduring hope.

A quick glance of the news headlines reveals many and varied views of hope. ISIS is attempting to bring about their version of the Muslim Caliphate while Iran hopes to spread their hope of the Caliphate throughout the world. People demonstrate everywhere an attempt to further their agenda of what they believe will bring hope to their lives and those around them.

The unifying theme of all that we see from a variety of religious and political vantage points is an attempt to bring about a utopia in this world with no thought of the true and living God or of eternity.

Before we blame everyone else for this mindset, let’s take a few minutes to think about how we all do this. It’s so easy to become totally absorbed with this life, preparing for our futures and retirement that we give very little thought to eternity, Jesus’ soon appearing, and to laying up treasures in heaven as Jesus taught us to do in Matthew 6:19-21.

If this life is anything, it is exceedingly temporary.

It’s certainly not wrong to prepare for retirement. But so often we forget that our retirement years are (or will be) but a vapor that we see on a cold day as we exhale. Just as it soon vanishes, so our lives here will quickly come to an end. If this life is anything, it is exceedingly temporary.

This is why I like to watch the sunrise in the morning; it reminds me that a new and glorious day is coming in which Jesus will reign over all of the world.

Preparing for our Eternal Paradise

Because of my tendency to put far too much hope in this life, the words of Paul David Tripp in his March 11 devotional spoke to my heart as I read them again this past Saturday. Even though I am writing a book about our hope, I still need to be reminded of the futility of living for this moment in time rather than for eternity.

I liked his contrast of outcomes: “Here’s the real-life, street-level issue: if you don’t keep the eyes of your heart focused on the paradise that is to come, you will try to turn this poor fallen world into the paradise it will never be.”[i]

Many world leaders have sought to establish their own version of a paradise in this life. Many people seek to do the same thing with their private kingdoms. Often, I find this same desire in my heart.

But just like a two year old boy demolishing a tower of blocks, events along with the passing of time have a way of annihilating all earthly hopes that are built solely on the shifting sands of this life without regard for Jesus or for eternity.

Signs that Point to Eternity

Tripp went on to point out how we all have a longing for eternity, for a lasting paradise, because it was put there by our creator. Ecclesiastes 3:11 says that God has put eternity into each of our hearts.

Somehow, deep down, we all know there has to more than the world we see around us.

Somehow, deep down, we all know there has to be more than the world we see around us. “Our cries are more than cries of pain; they are also cries of longing for more and better than we will ever experience in this fallen world . . . All the things that disappoint you now are to remind you that this is not all there is and to cause you to long for the paradise that is to come.”[ii]

We all experience disappointment in this life. At times we all see our hopes dashed and come crashing down like a poorly constructed tower of blocks. In a way this is a good thing if it causes us to remember that our ultimate hope is not in this life. Our hope does not reside in the kingdoms we attempt to build for ourselves, but in our Savior’s eternal kingdom to which we as His followers already belong.

Tripp’s last bit of advice in his devotional for March 11 was this, “Live in hope because paradise is surely coming, and stop asking this fallen world to be the paradise it will never be.”[iii]

The trouble comes when we put all of our hopes in this life with no thought of eternity or of laying up treasure in heaven.

This life will end and so will all of our efforts to make this life a paradise. Those of us who know the Lord as their Savior will then begin experiencing the true and lasting outcome of our hope, eternal life where we will forever share in the all joys Jesus has in store for us.

Does that not sound far better than anything we can gain during our short temporary lives on earth?

It does to me; the challenge is to keep this vision before my eyes amidst all the ups and downs of this life.

This forward looking vision to what Jesus is preparing for me in eternity has so often been the catalyst for healing in my soul. With this hope, this world would be a much darker place.

___________________

[i] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), March 11

[ii] Ibid.

[iii] Ibid

The Cure for Fake News

man-coffee-cup-pen

Fake news: it’s a term we hear every day and probably use ourselves. Whether you come from a liberal or conservative perspective, you likely accuse the other side of taking its cues from fake news.

To me, it seems as if many on both sides at times “bend the truth” or just plain lie to promote their agenda. I see many and varied Facebook posts with much discussion all based on what is later proven to be false. I myself have been guilty of getting agitated over what was later shown to have little or no factual basis.

If you are looking for a failsafe source of news, I do not have much to offer you. My default these days is to listen to what was actually said or discover what really happened rather than rely on what others report about what was done or said.

“Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie!”

If, however, you are looking for timeless truth, I can help. It’s found in the words of Scripture. It was there that one particular verse seemed to jump off the page one morning this week. In Psalm 40:4, David says this: “Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie!”

How does this verse and the rest of Psalm 40 speak to the matter of fake news? Let me explain . . .

The Blessing of Trusting Jesus

Escaping from maddening overflow of news begins with trusting the Lord Jesus. Notice the blessing that David pronounces for the person who puts his or her trust in the Lord.

In the context of Psalm 40, such faith implies both waiting and hoping (doesn’t it always seem to be that way?). The preceding verses describe deliverance from “the pit of destruction” or a “miry bog.” We do not know for sure the circumstances that led David to describe his troubles in such a way; we only know that he “waited patiently for the Lord” and He rescued him.

Most often my consternation at the news comes from anxious thoughts; from worrying that the misleading items so prevalent in the media might hinder what I want to see accomplished. It’s so easy for me to become agitated and forget that my hope is not in the outcome of anything in this world. It’s in waiting for and hoping in the Lord.

I trust the Lord who is sovereign over all the affairs of humanity. In Daniel 4, we see the Lord taking extreme measures to teach the Babylonian King Nebuchadnezzar that He was the one who gave him his kingdom. In the end, this king acknowledged God’s sovereignty as he bowed his head in praise to Him. Whoever is president of our nation at any given time was put there by the Lord for His purposes. It’s not always easy to accept this, but this is precisely what the prophet Daniel teaches us.

I am not at all saying that in light of God’s sovereignty we do not pray earnestly for our nation or that we do not strive, as the Lord leads, for what we believe is right. I believe God wants us to beseech Him in the matters we believe are important for our nation. I cannot explain the relationship between God’s sovereignty and the fact that prayer changes things. I just know both are true.

I believe the Lord gives us different gifts and talents and along with that places differing passions on our hearts. However, as we move forward with God’s calling upon our lives we must always remember that our hope rests solely on Jesus and His return for us.

The outcome of  our striving never rests in earthly outcomes, but in the prize that awaits us at Jesus’ appearing to take us home to forever be with Him (Phil. 3:14-21). The Apostle Peter reminds us that our hope rests solely in the grace to be given to us when Jesus comes to take us home (see 1 Pet. 1:13). What we see around us will constantly change, but someday Jesus will reward our faithfulness to Him regardless of any earthly outcome.

We can trust our wonderful Savior; He will accomplish His purposes in His time.

The Psalmist promises a blessing for us when we relax, when we trust Jesus as opposed to chasing after the many misleading news items we see every day. We can trust our wonderful Savior; He will accomplish His purposes in His time.

The Firm Foundation of Scripture

The good news about trusting the Lord is that He has not left us in the dark concerning His ultimate purposes or our future. We have God’s very own word written especially for us.

Notice what David says in verse 8, “I delight to do your will, O my God; your law is within my heart.” When David wrote Psalm 40, the Law or the first five books of the Old Testament was his Bible.

On this side of the cross we have so much more. John 1:1 describes Jesus as the “Word.” He came to reveal the Father to us and to carry out the grand plan of redemption. In Hebrews 1:1-2 we read this, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son . . . .”

We have a huge advantage over King David, we have the words of Jesus including what He spoke directly while on earth as well as what He revealed through His apostles after He ascended back to heaven. It’s called the New Testament!

I am often troubled by those who take Jesus’ words out of context or use them to acknowledge some of what Jesus taught while ignoring almost everything else He said. All of Scripture is God’s Word. All of the Old Testament looked forward to Jesus and the New Testament reveals Him as the living and resurrected Son of God. Not knowing Scripture can make us susceptible to fake news.

One article I recently read mishandled Scripture by applying verses that speak of our personal responsibilities as believers to the role of government. The Bible teaches that the primary role of government is to punish those who break the law and in so doing protect its citizens. Much confusion results when we take verses meant for followers of Christ and apply them to government entities.

Franklin Graham summed it best, “But we have to realize that the President’s job is not the same as the job of the church.” Government is chiefly responsible for protecting its citizens.

Much confusion results when we take verses meant for followers of Christ and apply them to government entities.

As believers, we are commanded to welcome strangers as well as to show mercy and compassion to the hurting. We do not take our own revenge when wronged or if a crime is committed against us; instead, we forgive and place any resolution of justice in the hands of God alone.

Government, on the other hand, is commanded to intervene when a crime is committed and punish the wrongdoer (see Romans 13:1-7). This does not mean it should not act with mercy when appropriate. In the Old Testament, God held nations accountable for how they administered justice. I believe America will someday face God’s severe wrath unless we put an end to abortion, but that is a topic for another post.

As believers, our part is to show compassion to those strangers or refugees who are here and perhaps help those who are fleeing from violence who do not reach our shores. Samaritans’ Purse has been quite active in helping Christians, Yazidis, and Muslims who are fleeing the violence in the Middle East. Many, as a result their help, have come to know the Lord as their Savior. We can help in a tangible way through this ministry.

Toward the end of Psalm 40, David proclaims God’s faithfulness, deliverance, and salvation in spite of his sinfulness (vv. 9-13). The psalmist, through the inspiration of the Holy Spirit, saw the forgiveness of sins that would one day stream from Calvary. It’s Jesus’ death in our place that gives us hope amidst all the confusing news of our day.

Fortunately, our hope does not depend on us being sinless or spotless in our viewpoints, but in the One who died in our place in order to replace our sins with His perfect righteousness (2 Cor. 5:21).

We may be pulled in various directions throughout our days, but one thing remains constant: we can trust our Lord Jesus and the words of Scripture, which form a firm foundation for our lives. He is our life, our salvation, and will someday come for us.

For now we wait and hope, just as the Psalmist did long ago.

What is the best cure for fake news? Trusting our wonderful Savior as we rest in the promises of His Word!

A much better day is coming. Maranatha!

 

Paris Peace Conference Update

berlin-eu-european-union-federal-chancellery

A couple weeks back, I wrote about the fulfillment of prophecy before our eyes as it related to UN resolution 2334 and the expected January 15, 2017 peace conference in Paris. The world seemed intent on finally establishing a Palestinian state at the expense of Israel’s security.

Last Sunday, January 15, I watched for news on the Paris Peace conference. I expected a big splash announcing the outcome, but saw only scant references to it. At first, I thought the leaders of the nations were purposely downplaying the result of the conference only to surprise the world with a stunning resolution at the UN Security Council Meeting on January 17.

However, such was not the case.

The Peace Conference Flopped

Once the Paris peace conference started, there was much disunity, particularly from Britain and some of the Balkan countries who objected to the harsh language of the proposed statement.  In short, the conference flopped.

The conference’s final statement did not go beyond anything that was already stated in the December 23, 2016 resolution of the UN Security Council.  The final statement added nothing new to the discussion. The heralded meeting of nations failed to live up to all expectations. Discord rather than unity prevailed at the forum of nations.

According to Amir Tsarfati, the European Union could not even agree to support the weakened statement that did come out of the conference as Britain and some of the Balkan countries refused to vote for it.

What Happened?

God’s people prayed.

Between the December 23 UN resolution and the Paris meeting of nations, calls went out for believers to pray. Many Christian leaders sent out urgent appeals for prayer regarding the conference and the future of Israel.

James 5:15 states that ”the effective, fervent prayer of a righteous man avails much.” As Christians prayed, God thwarted the intentions of nations in Paris. Instead of recognizing Palestine as a nation and giving them old Jerusalem as well as Judea and Samaria, they failed to agree on anything substantial.

However, some might ask, “Weren’t you praying against what Scripture says will happen? Prophecy seems clear that the nations will divide Israel and that Jerusalem will be the focus of the nations at the end of the age.”

Indeed, as I mentioned in my previous post, the prophet Zechariah clearly spoke of a time when the world would be obsessed with Jerusalem (12:1-3). We clearly see this in all that has happened. In spite of all the atrocities happening in nearby Syria and the battle for Mosul, the nations are almost exclusively focused on Israel.

Yes, I agree that as Joel 3:2 indicates, the nations of the world will eventually succeed in dividing up Israel and will someday come against it in force to demand that Israel comply with their demands.

However, before this happens, the Bible says that something is also currently at work in the world holding back the evil planned against Jerusalem.

The Restrainer

Amir Tsarfati,* in his prophecy update after the Paris conference, pointed to the work of the Holy Spirit as the restraining force at work in France as a result of the prayers of believers all around the world.

I believe that 2 Thessalonians 2:6-7 speaks of the restraining intervention of the Spirit during the last days. Paul recognized that “the mystery of lawlessness” was “already at work” (v. 7). The apostle went on to say that “he who now restrains it [the mystery of lawlessness] will do so until he is out of the way.”

Paul recognized, as did the apostle John (1 John 4:1-3), that the spirit of the antichrist was already at work even as he wrote. However, the person of the antichrist will not be revealed until the restrainer, the Holy Spirit, is taken out of the way (2 Thess. 4:7-8).

The Holy Spirit, residing in the members of the body of Christ, the church, is effectively thwarting the full measure of the “mystery of lawlessness” until the time is right for the unveiling of the antichrist and his treacherous plans for the world. I believe that when Jesus comes for His church, the restraint holding back the full designs of Satan will be lifted.

In the past several weeks, I believe we have seen this in operation. The “mystery of lawlessness” was at work in the passing of UN Resolution 2334 removing Israel’s legal right to east Jerusalem, Judea, and Samaria. However, God spread discord at the meeting of nations in Paris preventing further action, at least for the foreseeable future.

What will happen between now and when Jesus comes for us? I am not sure. We definitely see the rise of wickedness and violence in the world. Sometimes it seems as though the restraint of wickedness has already been lifted to some degree. It’s possible we may see further action taken against Israel before the rapture.

Pray and Wait

While we cannot know what might happen next or when Jesus will suddenly appear, in the meantime we wait for His return with much prayer.

We know God has a sovereign plan and prophecy will be fulfilled exactly as stated in His Word. We also know that prayer changes the outcomes of what happens around us. James said that our prayers matter, they “avail much.”

I believe Jesus is coming soon. In the meantime, we pray knowing that our prayers along with the restraining work of the Holy Spirit will make a difference.  When this restraining influence is out of the way, the world will, as Jesus said experience “great tribulation, such as has not been from the beginning of the world until now, no, and never shall be” (Matt. 24:21).

Prayer changes things. From our vantage point, it can change the course of history. From God’s perspective, He enjoys working through the prayers of His people to bring about His sovereign and preplanned purposes.

I believe this is what we are seeing today.

Jesus will return for us at precisely the right time. In the meantime, let’s keep praying, waiting, and watching, of course.

 

*Note: Amir Tsarfati is a former office in the Israeli army who speaks around the world on the subject of prophecy

Prophecy Comes Alive Before our Eyes

 

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Jerusalem as seen from the Mount of Olives

 

When writers like myself talk about the nearness of the Lord’s return, I’m sure for some it brings up an image of a scruffy old man draped with a sandwich sign with the words “The End is Near!” printed in bold letters on both sides.

After two thousand years of waiting, I know many dear believers have difficulty wrapping their minds around the nearness of the Lord’s return, and understandably so.

Could Jesus really come for His church in our lifetime? Could the tribulation actually start in the coming years? Why do some believe that the end of human history is at hand?

Prophecy. With so many events aligning so closely with what Scripture predicts about the last days, it’s difficult for me to imagine that we are not getting to close to the time of the tribulation and hence to Jesus’ return for His church.

So while we do not limit God’s patience or foolishly set dates, I believe Jesus would have us be wise in discerning the signs of the times in which we live. The Lord chided the Pharisees and Sadducees for not recognizing the signs of His first appearing (Matt. 16:3). Would He not also expect us to recognize the signs of the tribulation or of His return?

So while we do not limit God’s patience or foolishly set dates, I believe Jesus would have us be wise in discerning the signs of the times in which we live.

For example . . . in just the past couple weeks the dispute over old Jerusalem, Judea, and Samaria has reached a fever pitch with highly significant prophetic implications that leap out at us from the pages of Scripture.

The Prophecies Regarding Jerusalem

The prophet Zechariah, writing 2,600 years ago, said this regarding the behavior of the world toward Jerusalem in the last days:

“Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah.  On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it” (12:2-3).

Zechariah long ago prophesied a future worldwide preoccupation of the nations with Jerusalem to the extent that the leaders of the world would literally become intoxicated with it and eventually injure themselves coming against it. The “heavy stone” signifies a boundary stone thus indicating a fixation on the boundaries of Jerusalem.

Does this not describe what is happening today? Isn’t it bizarre that with all the terrorism and violence taking place in the Middle East, the atrocities in Aleppo, the world remains almost solely focused on Jerusalem? One agency estimates that 90,000 Christians were martyred for their faith in 2016 and yet Jerusalem consumes all the attention of the nations, just as the prophets said would happen in the last days.

The prophet Joel, who likely wrote before the time of Zechariah, said this about Jerusalem and Judah:

“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land“ (3:1-2).

The first part of this prophecy has come true; the Lord has restored “the fortunes of Judah and Jerusalem.”

The next event in this passage is the gathering of nations to fight against Israel with the Lord’s subsequent judgment on them. But notice the reason for His anger with the nations: it is because they have divided up His land, which is precisely what we see happening before our eyes today.

This undue preoccupation with Jerusalem and its boundaries is really no surprise. The ancient prophets said this would happen ahead of Jesus’ Second Coming.

These prophecies from Zechariah and Joel long ago predicted what is currently taking place at the UN. This undue preoccupation with Jerusalem and its boundaries is really no surprise. The ancient prophets said this would happen ahead of Jesus’ Second Coming.

UN Resolution 2334

On Friday, December 23, 2016 the UN Security Council passed Resolution 2334, which essentially divides up the land by making all Jewish settlements in old Judea and Samaria illegal. It gives all this land to the Palestinians. Land, by the way, that never belonged to the Palestinians in the past. Israel took that land from Jordan in the 1967 war and now has a peace treaty with that nation.

The resolution also gives the Palestinians control of all of east Jerusalem; something Israel will never accept. It’s now illegal, according to the UN, for Jews to go to the Wailing Wall in Jerusalem.

As a follow up to this resolution, seventy nations will gather in Paris, France on January 15, 2017 with the stated goal “to promote a “two-state solution” as the way that lasting peace will be brought to the Middle East.”[i] Many believe the objective of the conference will be to draw up a UN resolution to this effect that will be presented to the UN Security Council before January 20, when Donald Trump becomes the president.

It’s the prophecies of Zechariah and Joel coming to life before our eyes.  Christian author and speaker David Hunt said this several years ago regarding the Zechariah 12:3-4 passage:

“Consider how remarkable even this one prophecy is. Who could have imagined when the Old Testament was written that all the nations of the world would be involved in deciding the fate of Israel? And this involvement of all nations in dividing Israel has occurred exactly as prophesied and is still in the process of being implemented.”

This fascination of the world is even greater now than when David Hunt wrote these words.

Author Michael Snyder wrote this regarding the tension building in Israel regarding what might happen in the January 17 meeting in Paris, “In Israel, there is a tremendous amount of concern that whatever is agreed upon at this conference will immediately be used as the basis for a UN Security Council resolution that would permanently divide the land of Israel and create a Palestinian state. “[ii]

What’s the Significance?

Why is the current activity regarding Jerusalem and Israel such a big deal?

It may very well be another issue that brings the nations of the world to Israel’s doorstep at the end of the tribulation. However, it’s rather easy to see how the current UN resolution as well as the result of the upcoming meeting in Paris on January 15th could become the impetus for military action against Jerusalem such as prophesied to take place just before the Lord’s return to earth.

Benjamin Netanyahu has publicly stated that Israel will never give up the old sector of Jerusalem. He clearly stated in his response to Resolution 2334 that Israel will not agree to its terms. If the world further seeks to impose a two-state solution upon Israel, it will be met with the same resistance.

Can you see why so many students of prophecy believe we are in the last days? We are already seeing events shape up in the world that could easily set the stage for the great battle at the end of the tribulation, which I believe is at least seven years away.

I pray that President Obama does not allow passage of any UN resolution forcing a two-state solution upon Israel. I very much believe this will lead to disastrous consequences for the United States as well as set the stage for the Great Tribulation. It will lead to greater violence, not peace, and possibly ignite a series of events leading up to the battle of Armageddon.

I also recognize that the refusal of the United States to block such action against Israel may be a part of the fulfillment of end time prophecies. Perhaps we might even expect it even though our hearts react strongly against such action by the UN.

If the UN votes to officially take land from Israel and give it to a newly formed Palestinian State, will it not be yet another bright flashing sign pointing to the nearness of the Lord’ return?

Is this not exactly what the prophets Zechariah and Joel said would happen in the last days?

I believe such a vote would signal the approaching of the tribulation and even sooner appearing of Jesus for His church.

Even if not, it certainly represents prophecy coming alive before our very eyes.

Maranatha!!

[i] Michael Snyder, Circle January 15th: 70 Nations Will Gather In Paris to Discuss the Creation of a Palestinian State, Online article from the Website, The Economic Collapse.

[ii] Ibid.