Eternal life resides in Jesus and in Him alone. No one else! This is true now and will also be the case after Jesus removes His true church from the earth.
In John 14:6, Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.
What do people need the most? The answer remains the same as it’s always been: A clear understanding of the Gospel. By this I mean that people need Jesus, not the one that so many today create in their mind but but the One revealed on the pages of Scripture.
Nestled away in the historical books of the Bible is a tale of hatred and sordid revenge. It’s the story of Ahithophel and his deep hatred for King David.
I can guess what you must be thinking. Who in the world was Ahithophel and why should I care about his quest for vengeance?
Let me begin by answering the first part of your question.
Why am I writing about preterists? It’s because their beliefs are growing in popularity and causing much harm in the body of Christ! My purpose is to point out the errors of this false teaching.
Preterists teach that all biblical prophecy has been fulfilled; this includes Matthew 24 as well as the entire book of Revelation. They claim all these things happened before and during AD 70 when Titus and the Romans destroyed Jerusalem. They believe Jesus returned as the city fell thus fulfilling His promise to return to the earth.
The brides of Jesus’ day did not fear the arrival of the bridegroom. The bride looked forward with much anticipation to the surprise return of her bridegroom; this was an expected and exciting part of the wedding festivities. It brought great joy to the bride as she eagerly awaited the groom’s arrival to abduct her and take her to the place he had prepared especially for her.
Jesus is now preparing a place especially for us. Many neglect to emphasize this wonderful truth when teaching about the rapture. We can be sure this place will be astonishing beyond anything we can imagine. Jesus is designing and preparing it with our specific needs and desires in mind.
Weddings are typically times of excitement to which both the future husband and wife joyously anticipate.
I believe this is why Jesus used words reminiscent of the first century AD Jewish wedding customs when He first mentioned His return to take believers back to His Father’s house, known today as the rapture (see John 14:1-3). His announcement would have sparked positive and hopeful comparisons to the disciples as they listened to Him that night in the Upper Room.
. . . . Someday, perhaps soon, the Father will tell his Son to go get his bride, to go get us! What a day of rejoicing that will be for us!!
While in college at John Brown University, I read Hal Lindsey's book The Late Great Planet Earth. His book greatly heightened my interest in prophecy to the point where I expected the rapture to occur at any moment, yes even way back in the 1970’s.
Late one afternoon I dozed off after hours of reading and studying. Suddenly, the sound of a trumpet awoke me from a deep sleep. For a moment, I thought “this is it; I am going to meet Jesus in the air.” After a second or two I realized the trumpet fanfare came from someone warming up for a nearby rehearsal. It was not the trumpet sound of 1 Thessalonians 4, which still remains a joyous future hope for all of Jesus' followers.
However, I know many people today do not take kindly to the idea of the rapture. They either fear it or disdain it for a variety of reasons. It’s certainly a source of unpopularity for those who teach or write about it; I know this from experience.
As his wife and those closest to him gathered around his bedside one evening, they believed this would be the last time they would see him in this life. Louis Talbot, the longtime president of Biola University and driving force behind the formation of Talbot Theological Seminary, was in the hospital suffering from pneumonia. Many in the room, including Carol his wife, believed he would not survive the night.
Seeing the tears stream down the face of his wife, Talbot responded with these words, “What’s the matter with you? For this I was born. For this I’ve lived all my life—to see my Savior face to face. It will be all glory. I can hardly wait.”
When I was high school (1967-1971), the dress code at my school prohibited blue jeans. While I didn’t mind the restriction that much at the time, I know that many of my classmates longed for greater freedom and what they could wear.
A couple years after graduation, I returned to the school to visit my former band director. By then the dress code had changed and every student I saw at the school was wearing blue jeans. It was almost as if the written code had been replaced with an unwritten one that necessitated jeans.
What we hear instead of watchfulness for Jesus’ appearing is that the church must be about fulfilling the Great Commission as though that excludes teaching about the rapture, the coming tribulation, the Second Coming, or the millennial kingdom.
I believe Jesus regarded His command to preach the Gospel as inseparably intertwined with watchfulness for His return. Let me explain why.
Hope. If there is anything people need today it is hope.
We see this today in the record number of suicides among both the young and old. Despair rather than hope fills the minds of so many today. The outcome of confining all our dreams to this world is often bitterness, anger, fear, and depression. I have tasted of this despair, too, in my past.
The Bible is necessary because:
3. Scripture alone gives us hope
It seemed so simple. We would send our letter and earnest check for our new home in Illinois via certified mail. Our purchase contract for our new house allowed several days for the check to arrive.
After double-checking the address my realtor had provided, I took the letter to the post office in North Liberty, Iowa on March 30. The kind young man at the counter gave me the tracking information and said our check would be at its destination in Rockford, Illinois on Monday, April 2. I felt confident the check would arrive on time.
On April 2, I entered the tracking information only to discover that our certified mail was in the small town of Wellman, Iowa
Perhaps one of the more perplexing matters in the New Testament is the sense of imminent expectation regarding the Lord’s return. We see this all through its pages.
Jesus said, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matt. 24:44). Jesus instructed His disciples to expect His appearing at any moment.
All through the epistles, we read of the New Testament saints eagerly watching for the Savior’s appearance (see Rom. 8:23; Phil. 3:20; 1 Thess. 1:9-10; and Titus 2:11-13). It’s clear that those who read the apostles’ letters anticipated Jesus’ return at any moment, too.
Yet, 2,000 years have passed since then. How do we understand Jesus' command the expectancy of the New Testament saints?
Do you remember when Joel Osteen’s book, Your Best Life Now, came out? I remember that many pastors criticized its emphasis on this life over eternity.
And yet, despite their harsh criticism of Joel Osteen, many of them preach a limited Gospel that stresses its benefits for the here and now. It’s all about the joy and hope for this life with only vague and passing references, at best, to the amazing glory that awaits us in forever.
Is it not our unmerited assurance of eternal life that makes the Gospel truly scandalous? In 1 Corinthians 15:19 Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied.” I would guess that all Bible-believing pastors would wholeheartedly agree with Paul in this regard about our future resurrected life, but their sermons often sound like sanctified versions of Your Best Life Now.
I am not at all saying we should overlook our current blessings; they are significant. Ephesians 1:3 says that God “has blessed us in Christ with every spiritual blessing in the heavenly places.” The verses that follow describe some of the many blessing we now possess highlighted by our “redemption though his blood, the forgiveness of our trespasses, according to the riches of his grace” (v. 7).
Our salvation and all its accompanying blessings come by grace apart from any contribution on our part (Eph. 2:8-9). This is fantastic news and cause for much celebration and praise.
However, if the benefits of salvation by grace alone do not extend beyond this life, is such a message truly scandalous? If the purpose of the Gospel is only for us to have better mental health, improved family relationships, victory over addictions, happier marriages, and better management of finances, are we really better off than the rest of the world? The apostle Paul would say no!
I believe that Ephesians 2:7 is one of more overlooked verses in all of Paul’s epistles. It says this, “so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” This is the future tense of the Gospel.
The truly scandalous aspect of the Gospel is that God takes sinners like us, saves us from an eternity in hell solely on the basis of His love, mercy, and grace, and then promises us an eternity where He will continually show His kindness toward us forever and ever.
On the surface, we might think this applies to the Old Testament heroes of faith. We would expect such wonderful news for Abraham, Daniel, and the apostles. But no, this applies to all of us who know Jesus as our Savior. God takes us, who were once alienated from Him and enemies by nature, and forgives all our sins, applies the very righteousness of Jesus to our account, makes us His own dear children, and then promises us an amazing eternity where He will continually lavish His grace and kindness upon us.
Now that is scandalous. Who would die for ones enemies, make them heirs of a glorious kingdom, and show them with kindness forever?
This is why preaching that ignores the specifics of our eternal hope irks me, to say the least. I am not asking that pastors and teachers always agree with me on the timing of the Lord’s return, but that they realize the truly scandalous aspect of the Gospel is what God promises us for all eternity. Ignoring our hope of possessing immortal and imperishable bodies focuses believers on earthbound hopes rather than the wonders ahead for them at Jesus’ return.
Gospel-centered living in this life does not mean that we will never struggle financially, or that we will never see difficult times, or that our spouses will never leave us. A semi-truck may run over us tomorrow. The amazing aspect of the Gospel is that we have an amazing and glorious eternity ahead of us regardless of anything that could possibly happen to us in this life.
Life does not end with our death. Jesus’ saving work on our behalf saves us from hell and gives us an eternity of joy with resurrected bodies that will never grow old or get sick. And all this comes solely as the result of grace, God's unmerited favor toward us.
Yes, the Lord does richly bless His children in this life. There is no doubt about that. But eventually our temporal blessings will fade away. Our eternal inheritance, however, will last forever. He will show us his kindness throughout eternity.
Yes, verses 8-9 of Ephesians 2 are important and wonderful verses. But do not forget about verse 7; without the blessings of eternity our salvation is incomplete and as Paul said, makes us “of all people most to be pitied.” There is a future tense to the Gospel.
Is there anything around us today that we could describe as “unshakable?” Politicians, movies stars, and leaders continually prove that they are frail human beings just like everyone else.
Instability defines our world. Wars and continual threats of war add to the instability of our world. I cannot remember a time when there has been so much talk about the devastation that natural disasters could cause. For years, economists have warned that our national debt in America could lead to dire consequences.
However, because of the promises of Scripture we can rejoice and give thanks even though everything around us is falling apart. Here is what the author of Hebrews said, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus offer up to God acceptable worship with reverence and awe” (Heb. 12:28). Our hope is not in our broken down culture, but in an unshakeable kingdom that is not of this world but is coming to this world with the Second Coming of Christ.
So what is this kingdom and why does it make us so secure?
Colossians 1:13-14 tells us that as saints, God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” This is the first aspect of the good news: as believers we already belong to Jesus’ kingdom with all our sins, past, present, and future, completely forgiven.
This gives us security regardless of what we encounter in this violent world. The worst persecution cannot change our standing in Jesus domain. And, as Paul proclaims in Romans 8:31-39, absolutely nothing can separate us from Christ’s love. We are forever secure in Him. Even death cannot alter our standing in Jesus’ marvelous kingdom where we share in all His blessings (Eph. 1:3) and inheritance (Rom. 8:17).
If we look at the context in Hebrews 12 of our “kingdom that cannot be shaken,” we see that the author is describing a future shaking that will result in just God’s kingdom remaining intact (vv. 26-27). The Old Testament reference to this coming tribulation upon the world is Haggai 2:6-9 where the prophet tells of a future time of great shaking upon the earth after which the treasures of the earth will flow into Israel resulting in a temple even more glorious than the one Solomon built. Haggai further prophesies that this will also be a time when the Lord brings peace to Israel.
So not only are we as believers forever secure in Jesus’ domain, but we rejoice in the hope that someday His kingdom will be real and tangible. And not only that, Jesus’ kingdom will be secure with no sign of scandal or intrigue. The coming King will establish it in righteousness. Isaiah 32:1 says, “Behold, a king will reign in righteousness, and princes will rule in peace.” Does this not sound so much different than what we see in our world today? Jesus will rule over the earth and as God, it will be impossible for Him to lie!
Revelation 19:11-20:6 describes Jesus’ glorious return in great power to set up a kingdom on the earth that will last for one thousand years. This is more than an abstract doctrine or a hope that only applies to the people of Israel. This represents our future as well as coheirs with Jesus (Rom. 8:17).
It’s in this secure kingdom that we will see the purposes for all we endured in this life, both good and bad. We will understand why we suffered and why the Lord led us down paths that brought joy and affliction. There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.
This Thanksgiving season, we can give thanks that in a world becoming more unstable by the day our hope rests in an unshakable kingdom. We are secure now, regardless of anything that can happen to us before Jesus comes for us. Later, we will be secure forever in a kingdom where we will someday live free from all death, sorrow, suffering, pain, and tears.
Such a two-world perspective does not mean that we live solely for the world to come, but that we recognize that our ultimate hope does not rest in the things of this world or even our dreams of a better life.
It’s when our hope becomes earthbound that troubles magnify our fears and suffering becomes all-consuming. When we live with an eternal focus, however, we live in the reality that a glorious day is coming when Jesus will take us home to be with Him and later establish his righteous and holy rule upon the earth.
Thomas Chisholm was born in a log cabin in Franklin, Kentucky in 1866. He became a believer at the age of 27 and a Methodist preacher at the age of 36 despite a lack of formal training for the ministry. Unfortunately, after only a year poor health made it impossible for him to continue as a pastor.
He later opened up an insurance office in New Jersey where continued ill health limited his income for the remainder of his life. He once said this regarding his humble circumstances, “God has given me many wonderful displays of his providing care, which have filled me with astonishing gratefulness.”
Inspired by Lamentations 3:22-23, he wrote the words to the hymn “Great is Thy Faithfulness” in 1923. He sent his poem to his friend William Runyan who added music to the words. The hymn became popular in churches throughout America after Billy Graham started using it in his crusades.
Unlike the story behind the song “It Is Well with My Soul,” Thomas Chisholm wrote this song toward the end of what he regarded as an “ordinary” life. As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.
After receiving direction to do so, I have spent the last few weeks adding more of my story to a book I am writing. This has stirred up many memories of the dark times in my life. I remembered walks late at night crying out to God in the midst of great personal pain. My time of affliction was long and filled with much despair.
I remember reading Lamentations 3:22-39 during this time and wondering if I would ever see the Lord’s compassion again or the end to my grief.
Now, however, as I look back at how the Lord rescued me from my trying circumstances and healed the deep wounds of my heart, I celebrate His faithfulness.
After I finished the task of adding my story to the opening chapters of my book, I listened to “Great is Thy Faithfulness” on YouTube. As I reflected on the words, I felt like every phrase of this hymn applied specifically to me. I especially liked the words, “Strength for today and bright hope for tomorrow.” The Lord gave me strength even at times when I did not even realize it and faithfully renewed my hope of eternity when my outlook for this life seemed so dim.
God has been exceedingly faithful to me in bringing me through all my ups and downs. He has brought me to a place of rest that I could not have imagined twenty years ago. Where would I be without His unfailing goodness to me?
Although Chisholm may have regarded his life as ordinary, God has used the words he wrote to bless millions. His testimony of God’s faithfulness through the everyday messes of life has resounded through the church for many decades.
We never know how the Lord can use our lives. Even through what might seem mundane to us, He can use our experiences and testimony in ways we cannot imagine. When he wrote "Great is Thy Faithfulness," Chisholm may have thought his words would drift into obscurity as have the many other poems he wrote. He likely could never have imagined the lasting impact of what he penned so long ago.
God's plan for our lives even extends beyond the here and now. In eternity, we will see the full end of God’s faithfulness as we see His purposes for all we endure on earth. In His hands, each unique (and even ordinary) story will fit perfectly into a beautiful and amazing kaleidoscope that will bring Him glory forever.
There we will continue to celebrate and sing of God’s great faithfulness for thousands of years to come.
We will fully understand just how much the Lord can use ordinary lives. It's what lies at the end of our paths that matters the most.
As I reflect on the Sutherland Springs shooting this past Sunday, the word “brutal” comes to my mind. In 2 Timothy 3:2 the Apostle Paul says that people will become “heartless, unappeasable . . . brutal . . . treacherous, reckless” during the last days. Is this not what we are seeing throughout our world to an ever increasing degree?
Do not all these traits sum up someone who would walk into a church and slaughter 26 innocent people including small children? Does this terrible act of violence not confirm Paul’s words of the "perilous times" we would see before Jesus’ return?
Although we do not understand the shooter's ultimate motive, we know he had threatened his mother-in-law who attended the church. We also know that he was an atheist who mocked Christians stating that all “people who believed in God were stupid.” Did his antagonistic mindset toward believers contribute to the killing of so many of them? It seems likely to me. Why kill so many innocent people out of anger for just one person?
In his prophecy update on Sunday, Pastor J. D. Farag spoke of how Satan knows that his time is short and is stepping up his evil and murderous activity. I believe the shooter in Sutherland Springs was demon possessed and the killing stemmed from Satan’s rage against God people. The devil used his hatred to inflame not only the rage of this shooter but also to instill in him a total lack of pity for those he killed.
We see these types of attacks on Christians all throughout the world. A couple weeks ago, ISIS viciously attacked and killed 128 Christians in the Syrian town of Qaryatayn as they fled the city. Boko Haram and his men continue to brutally kill Christians by the hundreds in Nigeria. Do you remember the bombs that killed many Coptic Christians in Egypt during their Palm Sunday services earlier this year?
According to William Barclay, the word Paul used for brutal in 2 Timothy 3 “denotes a savagery which has neither sensitiveness nor sympathy.” It refers to a fierceness of character that displays a lack of human sympathy or feeling in its treatment of others. Does this not describe the shooter in Las Vegas as well? In both cases, these killers acted without the least bit of compassion toward their victims.
The word reckless in this passage describes someone falling headlong into something; it later came to define someone pursuing evil with great passion. Barclay says this about it, “It describes the man who is swept on by passion and impulse to such an extent that he is totally unable to think sensibly.” This certainly fits with the demonic rage the Sutherland Springs shooter exhibited.
In describing the end times Jesus said this, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations my name's sake. And then many will fall away and betray one another and hate one another” (Matt. 24:9-for 10). Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.
Long ago, the prophet Habakkuk complained about the “destruction and violence” he saw in Israel. Like today, he saw that the wicked often triumphed over the righteous so that “justice” was “perverted” (Hab. 1:3-4). The Lord’s response, in summary, was that He saw all the violence and perversion of justice. Because of evil rampant in Judah at the time, he would send the Babylonians to judge His people. They later came and destroyed Jerusalem and the temple taking many of the people captive back to Babylon.
The Lord sees the atrocities of our time. He also looks with compassion upon all our suffering; He deeply feels the sorrow of the survivors in Sutherland Springs. In Psalm 34:18 David said this, “The Lord is near to the brokenhearted and saves the crushed in spirit.” Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.
Just as in the days of Habakkuk, the Lord will someday respond to the violence and great wickedness we see around us in the world. He sees the countless babies murdered in our abortion clinics. He sees the deadly rampages of sick evil men. He sees a culture that has lost its way and fallen into all sorts of deviant behavior. At just the right time, Jesus will totally destroy the kingdom of darkness responsible for all this rebellion against Him.
Is this not why the coming time of tribulation described in Scripture will result in so much devastation? Jesus will have His day. After exacting judgments on sinful humanity and the domain of Satan, He will return with unimaginable power and glory. His kingdom will someday fill the earth with righteousness and justice. He will reign for a thousand years and then forevermore.
We have hope; this life is not all we have. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Paul had already suffered greatly when he wrote this. Later, Nero beheaded him. Even so, he regarded all this affliction (and martyrdom) as “not worth comparing with” all the wonders and joys that awaited him in eternity.
A much better day is coming. In eternity, God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).
This picture is a far cry from our current experience, from the headlines of our day. Yet, this is our hope because we belong to Christ. The suffering and death of this current world is just a temporal fleeting reality. In God’s eternal day, we will see His purposes behind all that we suffered on earth. Jesus sees all our tears and someday will replace them with exceeding joy.
Yes, the brutality we witnessed in Sutherland Springs was horrific; I cannot even begin to imagine the horror of being in that church when the shooter arrived. Jesus, however, saw all that happened and not only is He comforting the victims in heaven, He will wipe out all such evil in His kingdom and then forevermore.
Revelation 6:10 gives voice to the martyred tribulation saints in heaven, “They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” I wonder if the recently martyred saints in our world are saying something similar before God’s throne in heaven.
Those of us still in shock due to the violence we see in places such as Sutherland Springs ask, “How long before you come and take us home, O Lord? How long before you bring your justice to this wicked, violent, and rebellious world? How long before you establish your righteous rule over the nations of the earth?”
Jesus last words to His church were “Surely I am coming soon.” To which John added, “Amen. Come Lord Jesus!” (Rev. 22:20).
Is this not our hope? Someday Jesus will correct all the wrongs of our current world; those who know Jesus will rest with Him forever experiencing sweet relief from the suffering and pain of this life.
How long until then?
Maranatha!!
During our visit to Savannah, Georgia last year, my wife and I came across a painting, La Parabola, at the Telfair Academy for art. The painting, shown above, depicts the entire life of a woman in two separate panels. I felt a sense of sadness as I initially studied the painting.
Cesare Laurenti (1854-1936), who painted La Parabola in about 1895, intended his work to depict the progression of “human life . . . The race toward pleasure, until clouds of weighty thoughts and sorrow come to disturb the serenity of the young soul.” On the left panel, we see a young girl racing toward adulthood and the joys of romance. On the right, we see images of the same woman ever advancing in age toward death.
Is this not why our hope matters so much? If this painting represents the totality of our existence, we have no hope.
But because of Jesus, such is not the case. He is alive and we will be with Him, perhaps soon. This is the resurrection hope of 1 Corinthians 15; all believers will someday have an immortal body just like His.
So, you might ask. What is the big deal? Don’t all believers see this? Yes . . . and No.
So many believers today live as though this world is all they have. They live their lives inside the one-world perspective of Laurenti’s painting seeing only their slow and painful progress through this life. They voice a belief about heaven, but it fails to impact their lives. Without a focus on Jesus’ return and life with Him in eternity, the hopes of so many believers becomes earthbound, wrapped up solely in worldly outcomes that often lead to despair.
The problem with living with such a one-world outlook is that it offers no vision of the joys of eternity. It’s like a prison from which one cannot escape. Sure there are many good experiences along with the bad as we progress through life, but without a heartfelt anticipation of the excitement of eternity, we remain trapped in life’s slow progression not unlike what is depicted in the painting by Cesare Laurenti.
It’s when we lose sight of the non-ending joy ahead for us that our losses become unbearable, our fears overwhelming, and our frustrations with life greater than we think we can bear.
Years ago, experienced the futility of living life in just such a way. As a young pastor, I welted under the weight of tragic circumstances that entered my life. Even though I loved to teach about future things, I still lived with a one-world perspective. When my life turned upside down, to put it mildly, I lost sight of forever. I lived as though only this life mattered.
My response to the turmoil in my life demonstrated that my hope had not reached my heart. I was not yet living with a two-world outlook on life. I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.
It was when I took the two-world perspective of 2 Corinthians 4:17-18 to heart that the Lord began His work of healing in my heart. I finally understood the truth of Paul’s words in Romans 8:18 that “the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.”
As I grasped the importance of the unseen eternal realities versus my temporal pursuits, my fears became far less daunting and my frustrations with life eventually faded away. My losses were very significant, but when I weighted them against the glory of eternity and God’s eternal purposes they diminished both in scope and importance.
I finally saw the futility of living as though everything depended on what happened to me in this life or on what I could accomplish. So what if I got all that I wanted? Did it really make a difference from the standpoint of eternity or two thousand years from now? How could that compare to living a life of trust dependent on Jesus? What will matter the most in eternity when I stand before the Lord?
Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine. This is why New Testament believers looked forward to Jesus’ appearing to take them home with such great anticipation. This lifted their gaze upward in the midst of great persecution found comfort and encouragement to continue taking courageous stands for the Lord.
We find this eager anticipation all through the New Testament. In Philippians 3:20 Jesus said, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The sense here is of eagerly anticipating Jesus’ return as in 1 Corinthians 1:7 as well.
In Titus 2:13 Paul describes believers as “waiting for our blessed hope, the appearing of our great God and Savior Jesus Christ.” Jesus’ return is our blessed hope. We will someday share in His resurrection life. Jesus is our blessed hope; He is coming to take us to be Him (John 14:1-3).
Our hope matters. This is why Satan does everything he can to take our eyes off of it. First, he introduces false teachings into the church that focus believers solely on earthly dreams. If Jesus has already returned, as some false teachers proclaim, then what do we have to look forward to? Are we not back to living bound to the ups and downs of whatever comes our way locked into a one-world perspective?
Second, if the devil cannot dissuade us through such false ideas, he does all he can to take our eyes off the great joy ahead for us. He will keep our focus on the prison of this life rather than the joyous paradise that awaits us.
Years ago, John J. Davis wrote a commentary on Genesis called Paradise to Prison. The title, of course, depicts the effect of sin on the human race. God created Adam and Eve and placed them in paradise, the Garden of Eden. Sin entered the world and along with it death. Adam and Eve did not die right away, but became trapped in the path toward death with no escape. They found themselves imprisoned by their rebellion against God.
It’s Jesus, however, who turns our prison into a sure hope of dwelling in paradise forever.
Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). Why? If we have no hope beyond our current lives, we remain trapped in the prison of sin and death that entered the world with Adam and Eve. We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.
But such is not the case; in Jesus this is precisely the sure outcome of His salvation.
Jesus is the only way to this eternal life, to the paradise that awaits us beyond the here and now. He is the reason we can endure all our afflictions and setbacks. We know a better day is coming. We will spend eternity with Him experiences joy beyond what we can imagine.
Do you know Jesus as your Savior? Are you looking forward to paradise after death? Jesus died a cruel death on the cross so we could receive eternal life. He rose again confirming the validity of all His promises.
If you have not yet done so, please turn to Him before it is too late. He is waiting for you!
Obsession. I think that in many ways this describes the day in which we live. People become obsessed with an idea, interest, desire, or emotion and soon it dominates social media and the news as it consumes everyone’s attention. Everyone reading this post likely knows the nature of the current obsession.
I admit that the sight of NFL players disrespecting our flag and nation greatly distresses me; I do not like it. But I also see a greater danger in the ridiculous proportions to which this controversy has grown.
It’s taking our attention away from what really matters. People all around us are hurting and suffering; life is not easy. Current day obsessions from whatever the source do not help anyone; they only further divide already bitter and angry people.
The Lord never promises us that everything will be fair or just in this life; however, He promises us something much, much, much better than that. . . .
Hope in Jesus. This is where our focus belongs. I was drawn to Romans 8:18-25 this morning. If anyone, apart from Jesus that is, had reason to complain about life being unfair, it was the Apostle Paul; he suffered greatly for the cause of the Gospel. Notice, however, his perspective in the midst of his great affliction, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us’ (Rom. 8:18).
Wow! It was hope of a better day that kept Paul looking upward in the midst of his tribulation-filled life.
Paul said that it’s not only creation that currently groans awaiting a better day, but we also groan in our hope of Jesus’ appearing, “And not only the creation, but we ourselves who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (8:23). Paul endured the bitter unfairness of life because he knew a better day was coming, one in which his adoption in God’s family would be made wonderfully complete and he would possess an immortal body that would forever enjoy the delights of eternity.
Sadly, so much focus rests on this life, even in most churches. Notice, however, Paul’s words in verse 24, “For in this hope we were saved. . . .” Hope in Jesus’ return for us is a key part of the Gospel; it’s the future tense of the Gospel. It’s the substance of our hope that both sustains us in this life and points us to a glorious future.
There was a time in my life when amidst great suffering I foolishly lost sight of my hope and became angry with God because of the unjust treatment I felt I had received.
Now, however, I recognize God’s loving hand in all I endured as well as my extreme foolishness for doubting His unfailing love for me. It was my hope in the Lord’s sure promises of a better day, along with His direct deliverance and healing, that eventually changed my perspective.
Jesus promises us something infinitely better than a fair or just or even a comfortable life. He has graciously given us eternal life and someday, when He returns, He will take us home to be with Him forever and ever. This will be glorious beyond anything we can now imagine and will more than make up for the suffering of this life.
Yes, there is great joy in walking with Jesus in this life as He comforts us in sorrow, calms our fears, heals our wounds, strengthens us to meet the challenges of the day, and gives us peace in the midst of storms. An even greater joy, however, awaits us at Jesus’ return as we will experience His presence more fully and wonderfully than ever before. What we experience now in our walk with Him is simply a foretaste of what is coming.
It’s not just NFL players; I see frustration, anger, bitter dissatisfaction with life, and hopelessness everywhere I look (often it's on Facebook or Twitter). It crosses all divides, which is why we need a hope that does the same. The Lord’s invitation of life is open to all.
Paradise is coming for all who know Jesus as their Savior; but this never-ending time of fullness and satisfaction will never happen this side of eternity no matter how hard anyone tries to make it happen. It's simply impossible; it cannot happen.
If you have never put your faith in Him, please do so before it is too late. Apart from Christ, any hope you have in this life or for the next will surely vanish like a vapor.
Life on earth ends, but Jesus offers life both now and forever. He offers hope in the midst of despair and deliverance from the wrath that is to come.
Do you know Jesus as your Savior? Is your trust in Him alone and nothing else for the forgiveness of your sins and eternal life?
Irma Jean Wessels was a friend of my mom while I was growing up in Rockford, Illinois. I had not thought of her for many years until last Sunday when our pastor read Luke 18:28-30 as a part of his sermon. There, in response to Peter pointing out his sacrifice in following the Savior, Jesus responded with these words, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life.”
I am not sure if I heard Miss Wessels talk about this passage in our home or in public, but these words certainly came true in her life as she later recounted. Let’s start from the beginning of her story (based on what I remember).
In the mid 1950’s she was the principal of the grade school where I would later attend. My father was actively involved with the school board of this country school and that is likely where her connection to my family began. God called her to serve as missionary to India and she was already overseas by the time I started grade school.
Knowing that she was single, one day I asked my mom if she ever had a boyfriend. I guess I was just curious. My mom said that she was in love once, but her boyfriend did not feel the same calling to serve as a missionary. Irma Jean remained faithful to her calling although it must have been difficult to leave for India all alone. She felt some sadness, but, I am getting ahead of the story.
Once on the field, things changed dramatically in her location in India. A revolution in Tibet brought many refugees into the area where she was stationed, including a large number of Tibetan orphans. The mission organization under which she served decided to start a boarding school for these orphans. Because of Miss Wessel’s experience as a principal, she became head of the new school.
In the years that followed, she had a remarkable impact on the children who came under her care. Many came to know the Lord as their Savior and her loving devotion to them even caught the attention of the Dalai Lama of Tibet who formally recognized her service in educating these children.
I remember attending a PTA meeting at the grade school I attended. Back on furlough, Irma took up the entire time telling the parents about her time as a missionary in India. As the former principal of the school, she had the opportunity to share her story of what had happened and about all God was doing for these Tibetan children.
She later brought one of these orphans to the United States to train at a Bible school so he could later return and minister among his people. Since I was close in age to him, I spent a day with him while Irma Jean and her mom visited with my mom.
But how, you might be wondering, does her story relate to Luke 18:29-30? Miss Wessels later recounted how she felt sadness as she arrived in India. Because she remained unmarried, it seemed unlikely she would ever have any children of her own. It was not long, however, before she became a surrogate mother to scores of Tibetan children.
These verses came vividly to life for her one day as she was teaching several Tibetan girls how to sew. She suddenly realized that the Lord had given her an abundance of children. When she left for India, she thought she was giving up hope of ever being a mother. God, however, rewarded her with many more children than she could ever have imagined. He turned her sadness into great joy.
I have long since lost contact with her. I know that after many years of leading the school for these children she returned to the states and became active in missions at home. She also married later in her life.
While we look forward to rewards in eternity for our faithfulness, it’s not beyond the love and grace of our Father to reward us in this life by giving us a taste of the joys that will forever be ours once Jesus returns to take us home to be with Him.
Imagine the entire state of Texas covered two feet deep with silver dollars. If you have ever spent any time driving in Texas, you realize this is a huge number of coins. In addition, let’s say one of the coins is painted red.
What are the odds that someone could be blindfolded, walk into Texas, and pick up the red coin on the very first try? The chances of doing so would be exceedingly low, almost nonexistent. Peter W. Stoner, the former Chairman of the Departments of Mathematics and Astronomy at Pasadena City College placed the likelihood of doing so at 1017 or 1 in 100, 000, 000, 000, 000, 000.
Peter W. Stoner joined with Robert C. Newman to write the book Science Speaks in which they calculated the odds of any one person in history fulfilling eight key prophecies regarding the birth, life, death, and resurrection of Jesus. Their calculation came out to the number above, 1 in1017 or same odds as the blindfolded person walking into Texas and picking up the red silver dollar on the first try.
In all, Jesus fulfilled forty-eight clear and specific prophecies during His first coming. Christmas reminds us of so many of these prophecies.
The prophet Micah, whose ministry lasted from about 750-700 BC, predicted Jesus’ birth in the town of Bethlehem (5:2). The scribes and chief priests knew this, but failed to investigate the claims of the wise men (Matt. 2:1-4).
Matthew recounts Isaiah’s prophecy and fulfillment that a virgin would conceive and give birth to a Son whose name would be Immanuel (see Isa. 7:14 and Matt. 7:22-23).
Other prophecies concerning Jesus’ birth include the killing of the Jewish children in Bethlehem (Jer. 31:15) and the journey to Egypt to escape the killing (Hos. 11:1).
I am sure you are aware of the many other prophecies that Jesus fulfilled through His birth, life, death, and resurrection. Including the specific promises referenced above, there are over 300 verses in the Old Testament that speak of Jesus’ first coming.
What about Jesus’ Second Advent? Are there as many Bible references to it?
Yes, Dr. Grant Jeffries estimated that there are about 2,400 verses in the Bible dealing with Jesus’ return to the earth.
The Old Testament prophets speak often of Jesus’ return to earth as King and of His rule over a restored Israel. Isaiah 9:6-7 speaks both of Jesus’ birth and future reign on the throne of David. Isaiah 25:6-9 depicts the Lord’s future rule as a time of feasting, of the elimination of death, and of the wiping away of all tears.
Zechariah 14:9 says, “And the Lord will be king over all the earth. On that day the Lord will be one and his name one.” Many verses in the Psalms echo this same hope such as 99:1, “The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake.”
Jesus describes His second coming in a couple places in the book of Matthew (24:29-31; 26:64). Almost the entire book of Revelation speaks of events leading up to Christ’s return, His coming in great glory and power, His defeat of the antichrist, and His future kingdoms.
Almost every epistle in the New Testament makes reference to Jesus’ appearing to take His church back to His Father’s house as Christ first introduced to His disciples in John 14:1-3.
The Bible is full of references to Jesus’ return and what that will mean for the end of history as we know it. As such, it has great implications for our lives.
In Matthew 16:1-3, Jesus chided the Pharisees and Scribes for not recognizing Him as the Messiah. While they recognized the signs of an approaching storm based on the sky, they could not “interpret the signs of the times.” They missed recognizing their Messiah due to their misunderstanding of prophecy.
What does that say for us who have eight times more verses relating to the end times than what they had for Jesus’ first arrival on earth?
What does all this tells us about our hope?
The Lord intends us to put our hopes in eternity and let the joy ahead for us filter back to relieve our anxieties and fears.
I like the way Paul David Tripp refers to our lack of attention to eternity:
It is an item on each of our theological outlines, but we don’t actually live as though we believe it. We all say that we believe that this is not all there is. We say we really do believe that there is life after this one ends. Our formal theology contains the fact of a new heaven and a new earth to come. But we tend to live with the anxiety and drivenness that come when we believe that all we have is this moment.[i]
In 1 Peter 1:13 the apostle says, “. . . set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” Our hope is not in this fleeting life where disappointments and frustrations so frequently rule the day. All too quickly our health fades and then what?
That’s why Scripture so frequently speaks of Jesus’ return and our future hope. It’s meant to relieve our striving as though this life were all that matters.
Prophecy gives us hope for tomorrow. Regardless of what we face today, a much, much better day is coming. As followers of Christ, we will live forever in immortal bodies that will never grow old or get sick. That alone should make us rejoice.
Since Jesus fulfilled all 48 specific prophecies regarding His first appearance on earth, He will certainly fulfill all the prophecies of His return. We can count on all the predictions of the last days coming to past just as the Bible tells us. God’s Word will never fail to come to pass.
Jesus is coming again!
Maranatha!
[i] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), March 11
Imagine if you will, a man explaining to his fiancé his vision for their future once they are married.
Let's carry out this scene a bit further with the prospective bride responding something like this: "Let’s just concentrate on our life now before the wedding; we can talk about our honeymoon and life together after we get married”
Would you think that strange? Why would the future bride not want to talk about life after the wedding ceremony? We would wonder about the lack of excitement.
Is this not what we so often do as the church?
Jesus wants us to know about the future he has planned for us; He revealed many things about the glory ahead for us through His apostles.
Believers, however, remain fixated on what the Bible teaches about this life and spends little time contemplating their glorious future after Jesus appears. The result is an overall lack of excitement regarding Jesus' return.
How did we get here? What are some other causes of the focus on this life versus eternity?
How often have you seen depictions of lonely glorified believers sitting on clouds strumming harps? With such an idea of eternity, it’s no wonder believers lose their eagerness for heaven. Such misinformation dampens our anticipation and understandably so. Who would desire such a lonely and boring existence?
Better to live for the moment than wait for that.
However, Scripture tells us we will reign with Christ in His earthly kingdom and then forevermore throughout eternity. Doesn’t that sound much more exciting than sitting on a cloud?
I love the movie It’s a Wonderful Life, but someday as followers of Christ we will be so much more than aspiring angels jumping into icy waters to earn our wings. Scripture says we will “judge angels” (1 Cor. 6:3). I am not sure of all that implies, but it certainly distinguishes us from them and places us on a higher level.
Hollywood’s lame and misleading depictions of heaven fall far short of the glory ahead for followers of Christ.
Back in the 1960s’ and 1970’s, eschatology became a hot topic. Many churches emphasized the imminent return of Jesus. I remember Jack Van Impe coming to my church to teach for an entire week about prophecy.
As time has passed, however, believers have lost their expectancy of Jesus’ return. Having looked for it for so long, I understand the sentiment that finds it difficult to believe He will appear anytime soon. After all, we have heard it before for so many years and yet nothing has happened.
However, as we see the prophecy begin to be fulfilled in our world today, if there was ever a time to be watchful, it is now!
When I read the signs of the coming time of tribulation in Matthew 24:3-14, I wonder if Jesus had a laptop in front of him and was reading from various news sites on the Internet as he talked to his disciples. His words in that passage so closely match what we see around us today; it’s difficult to imagine he was talking about a still future period of history.
Unfortunately, rather than becoming more watchful as signs multiply, churches remain mostly silent on the subject. How can believers be excited about their future hope if they never hear about it?
It’s difficult, if not impossible.
Murky references to eternal life or some distant kingdom do not stir our hearts or relieve anxiety over what we see around us. John Eldredge said this in his book Desire, “C.S. Lewis summed it up, ‘We can only hope for what we desire.’ No desire, no hope. . . . Bland assurances of the sweet by-and-by don’t inflame the soul.”[i]
Passing references to heaven do not impassion us, especially in America where so many enjoy comfortable lives. Without a vision of the joys ahead for us after Jesus returns for us, it’s difficult to imagine heaven can be any better than our current existence with IPhones, smart TV’s, computer games, and a host of other things I could list.
When churches ignore a two-world perspective, they unwittingly make happy marriages, good parenting, wise financial planning, etc., our ultimate hope rather than Jesus’ appearing. Of course, biblically centered teaching on such things is essential. Without a two-world perspective woven into such instruction, however, these things can easily become our hope rather than Jesus’ return.
The danger comes from focusing our hope on temporal results where so many factors, including the sinful choices of ourselves and others, negatively impact the outcomes we so greatly desire. The New Testament teaches believers to expect trials and difficult times in this life (James 1:2-3; 1 Pet. 1:6, 4:12-13).
Scripture promises us paradise in eternity, not now. We set ourselves up for great disappointment when we define anything in this life as our paradise. That is our future, not our present reality.
Many see eternity as an unending church service as John Eldredge also notes in his book Desire, “Nearly every Christian I have spoken with has some idea of eternity is an unending church service . . . . we have settled on an image of the never-ending sing-along in the sky. . . . And our heart sinks.”[ii]
Of course we will sing and worship the Lord throughout eternity as we get caught up in the glories of eternity and celebrate the full realization of all that He had done for us.
Scripture, however, also speaks of our reigning with Christ during the millennium and then forever. We will have thrilling kingdom responsibilities and forever enjoy a restored earth. We will never get bored in eternity with the exciting future the Lord has specifically planned for each one of us.
Amir Tsarfati recently gave a sermon titled, “Bible Prophecy – God Gave It – Satan Hates It.” Does that not sum up well what we see today with Satan’s ever growing opposition to anything related to our future hope?
Of course, Satan does not want believers to be aware of the glorious future God has planned for them. Why would he want us to anticipate our future immortal bodies when he can drag us into despair over aging, sicknesses, and other aches and pains?
It also makes perfect sense that the devil would distract us from our future hope and bring division into the body of Christ regarding such things.
God did not reveal so much about our future hope simply for seminary classroom discussions. No, he provided many details of what’s ahead so we as believers can rejoice in our thrilling hope and rise about the anxieties that so often drag us down.
In 1 Corinthians 2:9 Paul writes, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God had prepared for those who love him.’ But the apostle does not stop there, he quickly adds in the following verse, “these things God has revealed to us through the Spirit.”
We have a glorious future beyond what we can imagine. And yet, the Spirit has revealed some things to us. The Lord did not tell us everything about eternity, but He revealed enough to let us know it will be wonderful beyond all we could hope for.
No one will be disappointed with heaven and long to be back on earth. That will never happen; count on it.
[i] Eldredge, John, Desire (Nashville: Thomas Nelson, 2007), pp. 64-65
[ii] Ibid., p. 111
