Eternal life resides in Jesus and in Him alone. No one else! This is true now and will also be the case after Jesus removes His true church from the earth.
In John 14:6, Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.
What do people need the most? The answer remains the same as it’s always been: A clear understanding of the Gospel. By this I mean that people need Jesus, not the one that so many today create in their mind but but the One revealed on the pages of Scripture.
In my last post, I began listing reasons why we should regard the rapture as a separate event from the Second Coming. Much confusion exists today over this mater.
Because so many today fail to make the distinction between the two events, or fail to even believe in a rapture, it’s important to understand why it is different than the Second Coming.
It’s becoming increasingly popular in Bible-believing churches to believe that God rejected the nation of Israel after the first century Jews rejected Jesus. Those who hold this view believe that the Lord has replaced Israel with the church. As a result, the church now inherits the kingdom promises of the Old Testament in a “spiritual” sense.
This teaching often goes by the name of “replacement theology” or “amillennialism.” I have many problems with such teaching starting the words of Paul in Romans 11:2, “God has not rejected his people whom he foreknew.” I am not sure how some get around Paul’s clear assertion in this text that God has not rejected Israel, but many do.
A recent news story about a thief in Rochelle Park, NJ caught my attention. In the process of robbing a home, he woke up the couple who lived there. Not wanting to get caught, he climbed back out of the window through which he had entered the house and fled from the scene.
Here’s where the story gets interesting. He had previously arranged with a car service to meet him in the neighborhood to unwittingly provide his way of escape. However, in his haste he climbed into the backseat of a police car parked a block away from the home he had attempted to rob.
It’s ironic when you think of it. Those who attack prophecy teachers for saying we are in the last days are themselves fulfilling a key biblical prophecy of the last days.
Peter wrote this about these end time scoffers, “. . . knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation” (2 Pet. 3:4-5).
The group the apostle addressed denied the Genesis account of the flood and hence the reality of God’s judgment. Today this scoffing springs from a variety of sources, including those in the household of faith.
This is my third article on how an amillennial view of Scripture can, over time, open the day to Socialism. I’m writing in response to an article depicting how socialism is gaining a foothold in many churches across the United States.
Please note I am not saying all amillennialists are Socialists, certainly not. My point is that churches with a long history of amillennialism and its accompanying worldview seem to be much more susceptible to a Marxist way of thinking.
I believe this is because they distort the biblical worldview in a number of ways:
Immigration remains a hot topic in America. Caravans of migrants are traveling up through Mexico hoping to break into the United States. Some believe we should let them all in and take care of them. After all, isn’t that the “Christian” thing to do?
Others support President Trump in sending the military to protect our border. Our nation has long been a haven for asylum seekers and immigrants, but there is a process for those seeking to enter our nation.
Why are believers so divided on this issue? I believe this comes from confusing the role of government with that of our responsibility to help the needy.
If you have followed the news regarding Brett Kavanaugh Senate hearings, you likely feel the same frustrations I do. The false accusation of a woman, who has no proof whatsoever of her claims, could derail his confirmation to the Supreme Court.
It feels as though the wrong is winning and perhaps for a moment it is. However, Scripture tells me that any success that some may have in discrediting Kavanaugh is not the end of the story. God will have the final say in the matter.
Satan hates the pretribulation Rapture and throughout the history of the church has sought to either bury the doctrine under layers of false teachings or discredit it. If ever there was a time in which this rings true, it’s today. His hostility to it began in the earliest days of the church.
Why does Satan hate the Rapture? Scripture gives us several reasons for this.
Most people disdain the whole idea; many Christians regard it as an out of date belief.
“Who really believes in the Rapture anyway?” some ask. “Why should I put my hope in something that no one believed until the nineteenth century? Why would anyone look for something that only recently appeared in the long history of the church?”
It’s so easy to personalize our battles as being against a particular person or group and forget that our enemy is blinding their eyes to the truth, deceiving them, and turning them against what is good. Paul’s words in Ephesians 6:12 remind us that people and groups are not our enemy; it’s Satan who deceives others.
Because of the nature of our fight we have a most powerful weapon at our disposal. . . .
What can we do when hurt by the slander of others? We can rest in God’s “steadfast love” for us knowing that He sees what we are going through; we can trust Him to defend us in His time.
Until then, the Psalmist says to “Be strong, and let your heart take courage.” So hang in there! The Lord’s love will not fail us regardless of what others say about us or do to us.
While in college at John Brown University, I read Hal Lindsey's book The Late Great Planet Earth. His book greatly heightened my interest in prophecy to the point where I expected the rapture to occur at any moment, yes even way back in the 1970’s.
Late one afternoon I dozed off after hours of reading and studying. Suddenly, the sound of a trumpet awoke me from a deep sleep. For a moment, I thought “this is it; I am going to meet Jesus in the air.” After a second or two I realized the trumpet fanfare came from someone warming up for a nearby rehearsal. It was not the trumpet sound of 1 Thessalonians 4, which still remains a joyous future hope for all of Jesus' followers.
However, I know many people today do not take kindly to the idea of the rapture. They either fear it or disdain it for a variety of reasons. It’s certainly a source of unpopularity for those who teach or write about it; I know this from experience.
Several years ago, I discovered I could learn a lot from some of the shadier characters of the Bible. It was not that their examples were so stellar, most failed miserably in their walk with God. However, I have gleaned much from their bad examples over the years.
You may be wondering what in the world we can learn from such misfits and failures. How can they possibly help us in our walk with the Lord? Here are some examples from my book.
Please consider purchasing my book to learn more about what some lesser known guys of the Bible can teach you about your walk with God.
Hope. If there is anything people need today it is hope.
We see this today in the record number of suicides among both the young and old. Despair rather than hope fills the minds of so many today. The outcome of confining all our dreams to this world is often bitterness, anger, fear, and depression. I have tasted of this despair, too, in my past.
The Bible is necessary because:
3. Scripture alone gives us hope
For as long as I can remember, I have always thought that if God exists and is powerful enough to create all that we see, then He’s certainly capable of communicating His Word to us in an accurate and trustworthy way. It’s not that I based my belief on reason, but my thinking opened the door to accept the claims of Scripture to be God’s Word to us.
The Bible is necessary because:
2. Scripture is God’s revelation to humanity
I grew up loving Scripture. It started in Awana as I memorized God’s Word and continued in Sunday school as I marveled at the accounts of creation, Moses, and the Israelites.
Perhaps this is why I feel such grief at the current attacks on the Bible. GQ Magazine referred to the Bible as “one of the most overrated books of all time” and placed it on its list of 21 books “you don’t have to read.” This is so incredibly sad.
The Bible is necessary because:
1. Scripture Defines Right Versus Wrong
Jesus’ tomb is empty; it’s an established historical fact. All the attacks on Jesus’ resurrection come in the form of trying to explain the vacant grave. They do this because they cannot deny the reality that His body was missing from His tomb.
However, no one has ever been able to come up with a credible explanation for Christ's empty grave. Jesus is indeed alive!
The resurrection matters so much to our faith because if Jesus did not walk bodily out of His grave, if His body was buried somewhere else in ancient Israel, then humanity has absolutely no hope.
I thought this was an excellent post from the "One Hired Late in The Day" blog. It fits so well with many of my recent posts.
Ever since I can remember, I have always thought that if God existed He would surely be able to effectively communicate with us. It never made sense to think of an almighty God that was incapable of conveying His message to us in a clear, accurate, and meaningful way.
Perhaps that is why I was particularly drawn to a book that Francis A. Schaeffer wrote in 1972 entitled He Is There and He Is Not Silent. In it, Schaeffer goes into all of the philosophical and theological arguments pointing to the necessity of both God’s existence and His revelation to us.
I am going to approach the matter in a much simpler way, that of starting with Jesus’ resurrection and His claim to be God. One of the many implications of these two fundamental truths of our faith is the reliability of Scripture.
If Jesus rose from the dead as He predicted, then His claim to be God must of necessity also be true. Since He is God, His view of Scripture is of utmost importance. Since Jesus rose from the dead, it means He could not be mistaken about His views of Scripture. How could God possibly be wrong about His Word and still be God?
Let’s begin with what Jesus said about the book of Genesis.
Many people may not realize this, but Jesus validated many of the events recorded in the book of Genesis. Let’s start with creation. In Matthew 19:4 Jesus said, “Have you not read that he who created them from the beginning made them male and female.” With these words, Jesus verified the creation of Adam and Eve and in doing so verified the entire creation account.
Since Jesus spoke of God’s creation of the two genders in this way, it logically follows that He regarded all of Genesis 1 and 2 as fact. As the wording of Mark 10:6 confirms, Jesus accepted the whole creation account as fact, not just the story of Adam and Eve.
In Matthew 24:37-39, Jesus not only confirmed the historicity of the Genesis flood, but many of the details contained in the Genesis account of it. Jesus established the existence of Noah, the ark, the flood, and the fact that the waters killed everyone in the known world except for Noah and some of his family members. Jesus spoke of all these things as though they were established facts.
Then there is the matter of Sodom and Gomorrah. Did Jesus really believe that happened? Yes! At least two times during His ministry, Jesus referred to the destruction of Sodom and Gomorrah as an historical fact. In Matthew 10:14-15 we find these words of the Savior, “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.”
Not only did Jesus confirm God’s destruction of these two cities, He also confirmed the story whereby the angels led Lot and his family out of Sodom before “fire and sulfur rained from heaven and destroyed them all” (see Luke: 17:28-29). The Lord even mentioned Lot’s wife confirming that story as well (Luke 17:31-32). She did turn into a pillar of salt; it’s not a myth or a fable. According to the affirming testimony of Jesus; it actually happened.
Besides events, Jesus validated the existence of many of the key people in the book of Genesis. As noted above, Jesus spoke of the creation of the man and woman, undoubtedly referring to Adam and Eve. They existed just as Jesus said. In mentioning the details of the flood, he verified the existence of Noah and his sons. Jesus spoke of all these as historical figures.
In John 8:31-59, Jesus engaged the Jews in a lengthy discussion regarding Abraham. At one point Jesus told them this, “Your father Abraham rejoiced that he would see my day. He saw it and was glad” (John 8:56). The Lord not only confirmed his existence, but the reference here may have been to the offering of Isaac, where God provided an animal for the sacrifice in place of his only son, a clear picture of God the Father sending His Son as a sacrifice for our sins.
In addition to Abraham, Jesus also established the existence of Isaac and Jacob as well. In confirming the resurrection of the dead to the Sadducees, who did not believe that, Jesus spoke these words, “And as for the resurrection of the dead, have you not read what was said to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living’” (Matt. 22:31-32).
Of course, as we saw under the discussion of Sodom and Gomorrah, Jesus also confirmed the existence of Lot and his wife.
Do you see the implications of believing in the resurrection? If He rose from the dead and is God in the flesh as He claimed, then we know the events in Genesis happened exactly as recorded and the people are real as well. Jesus’ own words verify Genesis as accurately recorded history. If Jesus, who claimed to be God, was wrong about the first book of the Bible, what does that say about our faith?
I have singled out Genesis for two reasons. First, it is perhaps the most maligned book in the Old Testament. Many dispute its authenticity or would like to be able to do so since if it is true, it means we are accountable to God. Secondly, Genesis is fundamental to all we believe. If you take away its historicity, the rest of the Bible does not make sense. Why does humanity need a Savior if Adam and Eve never existed or sinned? The book of Genesis provides the essential context for Jesus’ life, death on the cross, and resurrection.
My wife and I recently watch a documentary on Netflix called Is Genesis History? It is excellent! The show offered so many convincing evidences for the Genesis flood that by the end of the program I concluded it takes more faith to deny the reality of the flood than to believe it actually happened. Most of all, the documentary renewed my awe and wonder of the Creator and the greatness of the universe and world He created. We have an amazing God! We have an awesome Creator. We have an awesome Savior!
Would Jesus’ teachings fall under the modern day usage of the term Islamophobic?
Let’s begin our examination of this by looking at how this term was recently used in a Senate confirmation hearing. On June 7, 2017, Senator Bernie Sanders accused Russell Vought, President Trump’s nominee to be Deputy Director of the White House Office of Management and Budget, of being “Islamophobic” and because of that unfit for office. He concluded his questioning with this remark, “This nominee is really not someone who this country is supposed to be about.”
The cause of the Senator’s angst was an article Russell Vought wrote in defense of Wheaton College pertaining to their firing of a professor who claimed there was no difference between Allah and the God of the Bible. Here is what he wrote in a publication called Resurgent, “Muslims do not simply have a deficient theology. They do not know God because they have rejected Jesus Christ, His Son, and they stand condemned.” Sanders considered Vought to be Islamophobic based on this statement.
Would Jesus agree with Russell Vought or with Senator Sanders? Let’s put it to the test.
Jesus asserted that He is the only path of salvation. In John 14:6 he says, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Jesus’ claim here is unmistakable. He stated that no one can be saved; no one can come to the Father apart from Him. Jesus clearly claimed to be the only path of salvation available to all men and women.
So far, Jesus would agree with Vought’s statement. Since Muslims reject Him, they cannot know God or receive eternal life. According to the Quran, Jesus is a great prophet, but certainly not God nor the way of salvation. Muslims place Muhammed above Jesus and worship Allah, an ancient moon god, rather than the true and living God, whom Jesus revealed at His coming. They have a long history of opposing both Jesus and His followers, to say the least.
In John 10:30 Jesus also said this, “I and the Father are one.” The Jews who heard this immediately took up rocks to stone Him; they recognized His words as a claim to be God, one and the same with the Lord God of the Old Testament, the creator of all things. Jesus claimed to be God in the flesh and His resurrection forever verifies all His claims, including this one.
Russell Vought’s statement so far stands in agreement with Jesus. Muslims do not know the only true and living God since they reject Him in the person of the Lord Jesus Christ. Because Jesus is one with God the Father, one cannot reject Jesus and at the same time claim to know God. That’s simply impossible. You cannot reject God and at the same time claim to know God.
The other part of Vought’s statement, the one that perhaps caused Senator Sanders the most trouble, was that Muslims who reject Jesus “stand condemned.” Would Jesus agree with this assertion?
Yes. Look at what Jesus said as recorded in John 3:17-18, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Jesus here boldly asserts that those who do not believe in Him are already condemned by virtue of their rejection of Him.
Vought’s statements regarding Islam align perfectly with the teachings of Christ; those who reject the Savior are “condemned already” and we have already established that Muslims do indeed reject Him.
Does this make the teachings of Jesus Islamophobic? Perhaps in the modern day usage of the term but in reality, absolutely not!!
Jesus died a cruel death on the cross; He shed his very blood so that all people, including the followers of Islam, might have eternal life. Jesus gave His life so that all people could find life and salvation by believing in Him (see John 1:12).
In John 15:13 Jesus said this, “Greater love has no one than this, that someone would lay down his life for his friends.” Jesus does not fear or hate Muslims; he died so that they might find eternal life in Him. He loves Muslims so much that He shed His own blood for them.
Since 2001, millions of Muslims have turned to Jesus and become heirs of eternal life. Some estimate there may be as many as a million Christian converts in Iran alone. I recently read that Muslims in Indonesia are currently turning to Jesus in record numbers. The life and hope they could not find in Islam they now forever possess in Jesus. I rejoice that so many former Muslims are now brothers and sisters in Christ.
In essence, this is not a matter regarding any one religion or race or any other grouping of people. Everyone, without exception, needs the life that only Jesus offers. Apart from Him, no one can know God or find eternal life. We all equally need a Savior; there is no distinction. We all need Jesus.
I truly pray that Senator Sanders someday turns to Jesus and finds the joy, peace, and eternal life that can only be found through putting one’s faith in the Savior. The senator has every right to reject Vought’s nomination, but sadly his words reflect more of a rejection of Jesus than of the nominee.
