I was terrified! Had they left without me?
As I frantically searched for my mom and dad, that question kept popping into my mind. Maybe they thought I was with my older sister. Maybe each thought I was with the other. Where were they? I had just looked away for a moment and now they were gone!
Not only was I two thousand miles from home, I was alone in Chinatown of all places. We were visiting my sister who lived in southern California and had spent the day sightseeing before ending up in Chinatown for supper and to do some shopping.
After what seemed to be a very long time, although it was perhaps only a minute or two at the most, I finally located my mom and rushed to her side.
Somehow, in all my panic, I knew my parents would never leave their second-grader behind in such a strange place.
And yet, I am hearing of more and more Christians who believe the Lord could possibly leave them behind when He comes for His church. Theologians refer to this as the partial rapture theory, which teaches that only those who are watching for the Lord’s return or are ready for it will go to heaven when He comes for His church.
Will Jesus leave any believer behind when He comes for His church? No, He will no more leave any of us behind than a loving parent would leave his or her child behind in a store or anywhere else.
Let me explain why I am so sure of this.
An Unbroken Link
In Romans 8:30 the apostle Paul assures us that all who are justified will be glorified. This is an unbroken link. As believers, our glorification is just as certain as our justification.
All those in Christ will be glorified. Why would Jesus delay this for some while completing it for others? That does not make any sense. Scripture nowhere supports such a thought.
In other words, since God justified us when we were His enemies, how much more shall we be delivered from the coming wrath, including that of the tribulation, now that we are His beloved children?
Furthermore, while we were in the position of being enemies of the God, He saved us by grace and bestowed on us the very righteousness of Jesus (Rom. 5:8; Eph. 2:5-6, 2 Cor. 5:21). As Paul says in Romans 5:9, “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.”
In other words, since God justified us when we were His enemies, how much more shall we be delivered from the coming wrath, including that of the tribulation, now that we are His beloved children?
We receive eternal life totally by grace through faith. Why would the completion of our faith be based on merit or work? God’s grace leaves no room for boasting. Are some believers now to have a reason to boast because they were included in the rapture?
Absolutely not! Our salvation from beginning to end is all by God’s grace.
No Such Distinction
Scripture passages dealing extensively with the rapture make no distinction between believers who will be raptured and those who will not. 1 Thessalonians 4:16 says “the dead in Christ will rise first;” They will all be raised to meet the Lord in the air. After which Paul says, “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. . . .”
Paul earlier in verse 14 said this, “God will bring with him those who have fall asleep” indicating those who have died in Christ. Regardless of our maturity level at the time of death, we will all go to be with Jesus and then return with Him at the rapture to be joined with our bodies.
My question is this: If there is no distinction for believers who are now with Christ regarding their part in the rapture, why would there be such a difference for living believers? Why would living believers be held to a different standard in order to be included in the rapture?
Would not this mean it is safer to be dead when Jesus returns? How crazy is that!?
Paul emphasizes that we will “all be changed;” we will all go to meet Jesus when He appears. We are all saints regardless of our maturity or anticipation of the Lord’s return for us.
In writing to perhaps the most worldly and divided church of all the early New Testament churches, the apostle makes it clear that at Jesus’ return “we shall all be changed” (1 Cor. 15:51). If he was ever going to make such a distinction to indicate a partial rapture, here is where he would have done so when addressing the subject for the church at Corinth.
Instead, Paul emphasizes that we will “all be changed;” we will all go to meet Jesus when He appears. We are all saints regardless of our maturity or anticipation of the Lord’s return for us.
Assumption of Eagerness
The New Testament writers assumed that all believers eagerly anticipated the return of Jesus for His church. This became a term of identification for early Christians. The result of turning to the Gospel from idols meant that the Thessalonian believers naturally waited for Jesus’ return (1 Thess. 1:9-10). Paul characterized believers in this way in several passages throughout the New Testament in places such as Philippians 3:20 and Titus 2:11-13.
When the writer of Hebrews says in 9:28 that Christ “will appear a second time . . . to save those who are eagerly waiting for him,” he is referring to all believers in the same way Paul does in many of his texts.
The apostles did not envision followers of Christ who were not eagerly awaiting His return for them.
Confusion of Rewards Versus Readiness
Some also use 1 John 2:28 to support their assertion that some believers will be left behind. Here John says, “And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.” This verse speaks to the need to be ready for Jesus’ return; it says nothing of anyone being left behind.
I believe this verse actually confirms that all believers will be taken in the rapture. How is it possible for someone to feel shame in Jesus’ presence if they are not with Him? Saints who are not walking with the Lord when He returns will experience shame, but they will not be left behind.
2 Timothy 4:8 indicates that those who love Jesus’ “appearing” will receive a reward referred to as a “crown of righteousness.” Those who eagerly await Jesus’ return and thereby walk closely with Him will be rewarded. This does not exclude others from the rapture.
What is the standard?
If some believers are to be left behind at the rapture, how is that to be determined?
Is it based on eagerly watching for Jesus appearing? For me, that often changes several times a day. There are times when I am conscious of awaiting His return and other times when my mind is preoccupied with other things. How can this be the basis for who goes or who is left behind?
Others say that maturity in Christ is the standard with the tribulation used by God to purify fleshly believers. Again, what is the standard for this? What passage supports such a works-based approach to our deliverance from the tribulation?
By placing the emphasis on our behavior rather than God’s grace, the partial rapture theory actually undermines our anticipation of Jesus’ appearing. How do we eagerly look forward to the rapture if our focus is totally on our readiness for it?
Our place in the rapture is solely determined by God’s love for us as His dear children. Nothing more; nothing less!
In 1 John 3:1-2 John says, “And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. . . . Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.”
Our place in the rapture is solely determined by God’s love for us as His dear children. Nothing more; nothing less!
The key question regarding readiness is: Do you know Jesus as your Savior? Have you called out to Him for the forgiveness of your sins and eternal life?
I John 5:12 says, “Whoever has the Son has life; whoever does not have the Son of God does not have life.” If you have not put your trust in Jesus, please do so before it is too late. He is coming soon!