The Promise of Jesus' Return

Imagine the entire state of Texas covered two feet deep with silver dollars. If you have ever spent any time driving in Texas, you realize this is a huge number of coins. In addition, let’s say one of the coins is painted red.

What are the odds that someone could be blindfolded, walk into Texas, and pick up the red coin on the very first try? The chances of doing so would be exceedingly low, almost nonexistent. Peter W. Stoner, the former Chairman of the Departments of Mathematics and Astronomy at Pasadena City College placed the likelihood of doing so at 10¹⁷ or 1 in 100, 000, 000, 000, 000, 000.

Peter W. Stoner joined with Robert C. Newman to write the book Science Speaks in which they calculated the odds of any one person in history fulfilling eight key prophecies regarding the birth, life, death, and resurrection of Jesus. Their calculation came out to the number above, 1 in10¹⁷ or same odds as the blindfolded person walking into Texas and picking up the red silver dollar on the first try.

Old Testament Prophecies of Jesus’ First Coming

In all, Jesus fulfilled forty-eight clear and specific prophecies during His first coming. Christmas reminds us of so many of these prophecies.

The prophet Micah, whose ministry lasted from about 750-700 BC, predicted Jesus’ birth in the town of Bethlehem (5:2). The scribes and chief priests knew this, but failed to investigate the claims of the wise men (Matt. 2:1-4).

Matthew recounts Isaiah’s prophecy and fulfillment that a virgin would conceive and give birth to a Son whose name would be Immanuel (see Isa. 7:14 and Matt. 7:22-23).

Other prophecies concerning Jesus’ birth include the killing of the Jewish children in Bethlehem (Jer. 31:15) and the journey to Egypt to escape the killing (Hos. 11:1).

I am sure you are aware of the many other prophecies that Jesus fulfilled through His birth, life, death, and resurrection. Including the specific promises referenced above, there are over 300 verses in the Old Testament that speak of Jesus’ first coming.

The Promise of Jesus’ Second Coming

What about Jesus’ Second Advent? Are there as many Bible references to it?

Yes, Dr. Grant Jeffries estimated that there are about 2,400 verses in the Bible dealing with Jesus’ return to the earth.

The Old Testament prophets speak often of Jesus’ return to earth as King and of His rule over a restored Israel. Isaiah 9:6-7 speaks both of Jesus’ birth and future reign on the throne of David. Isaiah 25:6-9 depicts the Lord’s future rule as a time of feasting, of the elimination of death, and of the wiping away of all tears.

Zechariah 14:9 says, “And the Lord will be king over all the earth. On that day the Lord will be one and his name one.” Many verses in the Psalms echo this same hope such as 99:1, “The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake.”

Jesus describes His second coming in a couple places in the book of Matthew (24:29-31; 26:64). Almost the entire book of Revelation speaks of events leading up to Christ’s return, His coming in great glory and power, His defeat of the antichrist, and His future kingdoms.

Almost every epistle in the New Testament makes reference to Jesus’ appearing to take His church back to His Father’s house as Christ first introduced to His disciples in John 14:1-3.

The Bible is full of references to Jesus’ return and what that will mean for the end of history as we know it. As such, it has great implications for our lives.

What Does This All Mean?

In Matthew 16:1-3, Jesus chided the Pharisees and Scribes for not recognizing Him as the Messiah. While they recognized the signs of an approaching storm based on the sky, they could not “interpret the signs of the times.” They missed recognizing their Messiah due to their misunderstanding of prophecy.

What does that say for us who have eight times more verses relating to the end times than what they had for Jesus’ first arrival on earth?

What does all this tells us about our hope?

1. Jesus’ return to earth is an extremely important event in God’s eyes. Why would we have so many more verses regarding Jesus’ return than for His first coming if this were not the case? Clearly, the Lord wants us to be ready and watching as He so often instructs us in Matthew 24-25. If Jesus chided the Pharisees for ignoring the signs of His coming, how much more does He expect us to be aware of the indications of the end times?
2. The study of future things is not something to be ignored or overlooked. God gave us 2,400 verses for a purpose; He intends for us to know about His return and be aware of the signs of His return. This subject is not simply something for theologians to discuss; it’s intended for all of us to study and know.
3. We are not meant to live solely focused on this life. Clearly, the multitude of verses points us to eternity over and over again. We are not meant to live as though this life represents the sum total of our existence.

The Lord intends us to put our hopes in eternity and let the joy ahead for us filter back to relieve our anxieties and fears.

I like the way Paul David Tripp refers to our lack of attention to eternity:

        It is an item on each of our theological outlines, but we don’t actually live as though we believe it. We all say that we believe that this is not all there is. We say we really do believe that there is life after this one ends. Our formal theology contains the fact of a new heaven and a new earth to come. But we tend to live with the anxiety and drivenness that come when we believe that all we have is this moment.[i]

In 1 Peter 1:13 the apostle says, “. . . set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” Our hope is not in this fleeting life where disappointments and frustrations so frequently rule the day. All too quickly our health fades and then what?

That’s why Scripture so frequently speaks of Jesus’ return and our future hope. It’s meant to relieve our striving as though this life were all that matters.

Prophecy gives us hope for tomorrow. Regardless of what we face today, a much, much better day is coming.

Prophecy gives us hope for tomorrow. Regardless of what we face today, a much, much better day is coming. As followers of Christ, we will live forever in immortal bodies that will never grow old or get sick. That alone should make us rejoice.

Since Jesus fulfilled all 48 specific prophecies regarding His first appearance on earth, He will certainly fulfill all the prophecies of His return. We can count on all the predictions of the last days coming to past just as the Bible tells us. God’s Word will never fail to come to pass.

Jesus is coming again!

Maranatha!

[i] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), March 11

What is This "Christmas Spirit?"

I must confess that I have enjoyed several of the Christmas movies on the Hallmark channel during the past few weeks. My wife and I watched them together; I think we are just romantics at heart.

With many of these movies, I can predict not only the outcome but also the sequence of events that eventually brings the unlikely couple together. Things rarely get resolved before the last seven and a half minutes of the movie. Despite knowing the ultimate outcome, they somehow hold my interest until the very end (although sometimes I would like to see more of the story after the couple finally realizes they are in love, but that’s just me).

One thing, however, has bothered me more this year than in previous years. Many of these movies emphasize the “Christmas spirit” as though that is of ultimate importance.

What is this “Christmas spirit” and why does it matter? Obviously, I do not expect these movies to end with a presentation of the Gospel message. That would be great, but perhaps not a logical expectation for Hallmark.

However, this phrase still leaves me wanting to hear more. What is this “spirit” without Jesus? Why would we even want to celebrate the holiday without emphasizing the life and hope the Lord gives to us?

Jesus is the Reason for the Season

Jesus is the reason for the season. This has been stated so many times that I fear we simply gloss over the words without taking them to heart. The truth embodied in this phrase is, however, at the root with my disappointment with the elevation of the so-called “Christmas spirit” that usurps the celebration of Christ’s birth as the sole purpose for the holiday.

Do you ever wonder why much of the world celebrates the birth of Jesus? There have been many men and women in history who have accomplished great things. We benefit from the sacrifices of many who gave their lives so that we could be free. It’s not that we demean their contributions or their service in any way; we just do not get our families together, give gifts, and celebrate their births.

But we do so with Jesus. Why is that?

One verse that has caught my attention more than once this past year is 1 Corinthians 15:19, “If in Christ we have hope in this life only, we are of all people most to be pitied.” What, you may ask, does this have to do with Christmas?

It has everything to do with it. If Jesus is still in the grave, there would be no such thing as Christmas, no holiday season, no gift exchanges, no feasting on good food . . . I think you get the picture. Jesus claimed to be one with Father. If He had remained in the grave, no one would have believed that He was God in the flesh. The church would not have even begun yet alone endured for two thousand years.

If Jesus is still in the grave, there would be no such thing as Christmas, no holiday season, no gift exchanges, no feasting on good.

Because Jesus rose from the dead and is alive, we have reason to celebrate His birth. He brought light, life, and hope into a dark world. He is truly the reason for the season, apart from Him it would not exist.

Without Jesus, the world would have remained a dark place, without hope and light and life.

Jesus is the Word that Became Flesh

The Gospel of John describes Jesus’ birth in this way, “In the beginning was the Word, and Word was with God, and the Word was God . . . . And the Word became flesh and dwelt among us, and we have seen his glory, the glory as of the only Son from the Father (1:1, 14).

Jesus’ birth represents God becoming flesh so that through His death on the cross we might inherit eternal life. John 3:16 says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Jesus came to give us life; He walked out of grave to prove He alone can forgive our sins and bring us safely to heaven. This is why the angels proclaimed Him as “Savior” in announcing His birth (Luke 2:11). He is indeed the Savior of the world; there is salvation in no other name (Acts 4:12).

This sentiment has no ability to save us or deliver us from our sins. It gives us no reason to celebrate Jesus’ birth any more than other great people.

This is why it matters that we go beyond some feel-good “Christmas spirit.” This sentiment has no ability to save us or deliver us from our sins. It gives us no reason to celebrate Jesus’ birth any more than other great people.

The apostle John also tells us this in regard to Jesus’ arrival on earth, “But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). We have a choice. To reject the Savior is to spurn ones only chance of eternal life and thereby endure an eternity apart from the presence of God.

This is what Christmas is all about: it’s the Son of God becoming a man so that through His death we might have eternal life. It’s because of His birth, death, and resurrection that we have life and hope in the midst of a dark world filled with despair. Jesus is the only way to eternal life, the only path to the Father (John 14:6).

At Christmas, we celebrate the entrance of life, light, and salvation into the world. It’s so very much more than simply tradition or some fleeting warm fuzzy feeling of the season.

I’m not opposed to the spirit of celebration that surrounds Christmas each year; it’s just empty without a focus on Jesus and His message of salvation for the world. Without His words of life, this so-called Christmas spirit leaves us with no ultimate hope once the new year arrives.

If you do not yet know Jesus as your Savior, please call out to Him today. There are no preconditions for coming to Him apart from recognizing your need of forgiveness for your sins and your need of the life He freely offers to you. He changes us; we do not change to be acceptable to Him.

Does the Pretribulation Rapture Favor the "Lucky Few?"

A common objection to the pretribulation rapture states that this position must be wrong because it provides a way for believers in the United States to escape persecution. If Jesus returns before the rapture, then Christians in America will be the “lucky few” in church history to escape violent opposition because of their faith.

I first heard this argument while attending seminary and dismissed it because it used human reasoning rather than the words of Scripture.

However, given the continued popularity of this sentiment, as voiced by the blogger I recently read, I decided to address this matter.

The intent of this post is not to prove the pretribulation rapture position, but rather to show why the need of Americans to suffer persecution is an invalid argument against it.

What is the Argument All About?

The blogger I mentioned previously makes the following point against the pretribulation rapture:

Third, with the Pre-Trib scenario, there is little or no reason to think the “last” generation of Christians will undergo anything resembling what all the preceding generations of Christians had to face in the way of persecution and trials. Does this point to a fair and impartial God? I believe this is inconsistent with Scripture and history, and it thereby allows for the immediate translation to heaven of a “lucky” few who will arrive on the shores of Glory with empty hands and perhaps relatively unchanged hearts.[i]

In other words, the pretribulation rapture cannot be true because it allows a “lucky few” number of Christians to escape persecution while all other generations of believers have had to endure it.

It’s Never Been Equal

In response, I would say that the violent persecution against the church, to which this blogger refers, has never been equal among churches in the same era or even across generations for that matter.

In Revelation 2-3 we see a wide variety of experiences regarding persecution. The church at Smyrna suffered greatly (2:8-11) while other churches experienced significantly lesser amounts of oppression. Jesus promised the church at Philadelphia that they would escape “the hour of trial that is coming on the whole world to try those who dwell on the earth” (3:10). Presumably, other churches would experience this time of testing or persecution while they would not.

Does the fate of previous generations of the church in America imply God’s unfairness because they did not suffer open persecution for their faith? Absolutely not!

Many generations of believers in America have faithfully walked with Christ and died without experiencing the intense persecution to which the blogger refers. Does this imply God’s unfairness because they did not suffer such open persecution for their faith? Absolutely not!

As I said in my previous post, a huge difference exists between wrath and persecution. The same Jesus who said His followers would experience persecution for their faith in this life also promises to take His church out of the world before the wrath of the day of the Lord (1 Thess. 5:1-9).

What About Christians in the Middle East?

The blogger’s argument only applies if the church exists just in the United States. If the biblical truths of the rapture apply to the church worldwide, then how are we to make sense of this line of reasoning?

Christians throughout the Middle East face torture and death for their faith. Muslim Jihadists routinely crucify and behead children as well as adults because of their love for Jesus.

Just this past week, Muslim extremists ignited an explosion at a Coptic church in Egypt; the bomb killed dozens of Christians. in Nigerian, Boko Haram has murdered thousands of believers and burned down countless churches. Never before in history has the church experienced such severe persecution as we see today.

Many in America also face opposition for their faith. Christian bakers have lost everything as a result of standing up for what they believe. The shooter in Oregon last year singled out Christians to be killed while sparing Muslims from death.

When applied beyond the orders of our nation, this argument against the pretribulation rapture falls apart. God’s Word must be the source for our theology, not the experience of a limited section of the church.

What Does it all Mean?

The Lord tests the faith of every believer. Regardless of our experience on earth, no believer will arrive in heaven “with empty hands and perhaps relatively unchanged hearts” as this blogger asserts. This is a hurtful assertion that contributes nothing to the argument for or against the pretribulation rapture.

Our hope for eternity, regardless of what we experience, is Jesus and Him alone. And, He is returning for us just as He promised He would do.

The Lord tests the faith of those who follow Him. I have yet to see an exception to this.

Our hope for eternity, regardless of what we experience, is Jesus and Him alone. And, He is returning for us just as He promised He would do.

Throughout eternity, Christians from a multitude of nations, with as many stories as people, will sing praises to God for how He delivered them through their times of suffering. Many will be martyrs for Jesus while others will have experienced lighter persecution by comparison.

Regardless, we will have one great theme in common. We will all ascribe glory to Jesus alone for His safe deliverance through all we experienced in this life. In that sense, we will all equally stand before the Lord empty-handed as regardless of what endure on earth. He will be the only One worthy of all our praise and adoration for bringing us safely home.

Or salvation comes solely by grace through faith; it’s never a matter of what we do or even experience that makes us any more or less worthy of eternal life or for God’s deliverance from His wrath.

His righteousness is all that matters now and forevermore!

Maranatha!!!

[i] John Miltenberge, Rapture

Is The Pretribulation Rapture a Get-Out-of-Jail-Free Card?

During the past year, the Lord called me away from my career as a financial analyst to pursue writing on a fulltime basis. His call began with a stirring of my heart as I saw the ridicule of the pretribulation rapture on Facebook and I felt a strong desire to defend my beliefs.

I am not a scholar. However, a careful and prayerful study of many passages in the New Testament over a period of many years has led to my deep conviction that the rapture happens before the start of the tribulation. I have studied opposing viewpoints as well.

I recently read a blog post arguing against the pretribulation rapture. In doing so, the writer made three common arguments, ones based more on human reasoning than on the Word of God. At first, I dismissed the post.

As I later reread the article, however, I felt compelled to answer his attacks on the pretribulation rapture. I have heard similar arguments over the past several decades; they are not new.  However, in the past I have not written out a response to them.

This is the time to do so.

I will respond to this article in a series of three shorter posts rather than one lengthy post.

A Get-Out-of Jail-Free Card?

The first argument of this blog post is that the pretribulation rapture offers believers a “get-out-of-jail-free card.” Here is his exact quote:

First, believing I won’t have to endure the awful end-times tribulation period, fosters in me an “early-out” mentality, in which I don’t need faith to live my life. Waving my get-out-of-jail-free card, all I need do is simply hang on, and hang out until my sudden extraction. How does this jive with Jesus telling us that all who believe, will ‘suffer persecution’ ? It doesn’t. Perhaps what He meant to say was, “All (but the last generation) would suffer persecution.” But that’s simply not what He said, and I always credit the Son of God to have said what He meant to say. Doesn’t wisdom begin with that? [i]

In other words, this writer believes that the pretribulation rapture offers believers an “easy out” of the persecution of the tribulation. Since the church is not experiencing opposition at the moment, in his opinion, our belief in the pretribulation rapture thus represents a desire to miss out on such oppression.

Persecution Versus Wrath

First of all, there is a significant difference between persecution and the wrath of God that will be poured out on sinful humanity during the tribulation. Approximately half of the world’s population will die in the judgments of the tribulation. This is not the “persecution” of the church; it is God’s judgment on the world to bring them, as well as Israel, to repentance.

No one who advocates a pretribulation rapture does so to escape persecution. It is God’s wrath we seek to avoid and understandably so. Who wouldn't want to miss out on that!

We believe we will escape this wrath because the Lord promises us such a deliverance.

This is not an “early-out mentality” whatsoever. The Lord, through the apostle Paul, says the church will miss the pouring out of God’s wrath on the earth during the tribulation (1 Thess. 5:9). We believe we will escape this wrath because the Lord promises us such a deliverance.

The rapture is the promise of a ceasing of persecution for the church after which the Lord’s judgment falls on a Christ-rejecting humanity. This, I believe, is the message of 2 Thessalonians 1.

The Church Is Being Persecuted Today

Second, the writer's point only makes sense for believers in America. For most believers in our world today, the rapture is most certainly not a “get-out-of-jail-free card.” Many believers across the world are experiencing fierce persecution; they have seen loved ones brutally killed by ISIS and have left all their belongings behind while fleeing for their lives.

What this blogger describes applies only to the church in America. It’s a totally invalid argument in almost every other nation of the world where believers are currently undergoing intense oppression.

Yes, Jesus says His followers should expect persecution and this is what we see in many places in our world and even to some extent in America. The tribulation, however, is God’s wrath poured out on a sinful world that refuses to repent. It’s far worse than “jail.”

As a defender of the pretribulation rapture, I am not looking for an easy out in regard to persecution. I may yet experience fierce opposition for my faith. Who really knows what we will face tomorrow?

I am, however, looking and waiting for Jesus to take me home before the coming period of wrath overtakes the world. That is a much, much different matter than an escape from persecution!

Our Great and Glorious Expectation

In Philippians 3:20 Paul wrote this, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The word he used for “await” in this verse denotes “intense anticipation” and an “excited expectation” of a future event.  It implies a deep heart-felt longing for whatever is expected.

In this case, it's the return of Jesus to take His church back to His Father's house in heaven (John 14:1-3).

Paul characterizes believers as recipients of grace who as a result look for the “blessed hope” of Jesus’ appearing.

Titus 2:11-13 says, “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” Paul characterizes believers as recipients of grace who as a result look for the “blessed hope” of Jesus’ appearing.

I could cite several other verses from the New Testament that point to Jesus’ appearing as our immediate hope, our great and glorious expectation. Believers in the New Testament, regardless of their circumstances, eagerly awaited Jesus’ return.

We may yet face fierce persecution in the United States; we almost certainly will face dark times in our lives that will test our faith. We do not know where the path of following Christ will lead us

One thing is certain, Jesus is our hope. Our great expectation is that of seeing Jesus face to face. It’s a wonderful anticipation that brings hope and joy in the midst of the most painful of circumstances and calms our fears.

Our great expectation is that of seeing Jesus face to face. It’s a wonderful anticipation that brings hope and joy in the midst of the most painful of circumstances and calms our fears.

No where does the New Testament tell believers to await the pouring out of God's wrath such as will characterize the entire seven years of the tribulation.

The pretribulation rapture is not a “get-out-of-jail-free card.” It’s the promised cessation of persecution for believers while the Lord judges a sinful world in order to bring them and Israel to repentance.

The pretribulation rapture is precisely what Jesus promises us through the apostle Paul in 1 Thessalonians 5:9, “For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ.”

The same Jesus who tells us to expect persecution in this life also promises to deliver us from the wrath of the coming tribulation.

[i] John Miltenberger, Rapture

God Speaks Through the Fire

 

Sometimes we hear or see something that sticks with us and we just know it’s significant. Other things may distract us from it for a while, but we cannot shake the sense it must be important. Such was the case with a story I read last week.

In the wake of the Gatlinburg fires, Isaac McCord of Tullahoma, Tennessee made an amazing discovery.  As he helped clean up an area of the Dollywood Theme Park damaged by the fire, he spotted a piece of paper under a bench. The frayed and wet page turned out to be from the Bible containing a few verses that survived the fire.

Many news websites carried pictures of McCord holding the page of Scripture recovered from the fire. This partially burned page form the Bible is pictured above.

Here is where the account turns prophetic. The verses rescued from the fire are from the book of Joel, mainly from the first chapter. The verses that are most visible speak of the coming destructive fire of the day of the Lord. Joel 1:5 says, “Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.” Another verse visible on the page, Joel 2:1, speaks to the nearness of this “day of the Lord.”

So what is the “day of the Lord” referenced in the verses on this frayed page of the Bible? In Scripture, the “day of the Lord” refers to events surrounding the return of Christ to earth. It includes the judgments preceding His arrival, His return in great power and glory, and the kingdom Jesus will establish on the earth.

I believe judgment portion of this day includes all of the seven year tribulation on the earth as described in detail in the book of Revelation.

To recap, here is what we know regarding this remarkable story:

1)  The deadly fire in Tennessee burned for several days destroying many homes, businesses, and sections of the Smokey Mountain National Park.

2)  The fire destroyed or damaged many places in and near Gatlinburg, including a building containing a King James Version of the Bible.

3)  After the fire, the only remaining page from this Bible contained verses from the book of Joel that speak of the nearness of God’s fiery judgment on the earth during the Great Tribulation.

I do not believe it’s a coincidence that an entire Bible is destroyed by fire except for verses that relate to the Lord’s coming fiery judgment on the world know as the day of the Lord.

I believe the Lord engineered the sequence of events so this page would be found as a warning that this day is indeed coming and may soon be upon us.

I believe the Lord engineered the sequence of events so this page would be found as a warning that this day is indeed coming and may soon be upon us.

As we see our world increasingly reject Jesus and His Words, as we see the violence throughout  our world and grieve as the most innocent among us are murdered each day in abortion clinics, and as we see evil in our world grow worse every day, it’s easy to think the Lord does not see and has forgotten His promise to setup His righteous kingdom someday. Does He really see what’s going on in our world? Will He ever bring justice to the nations?

Christ is coming again!

The finding of this page tells me that the Lord indeed sees what is happening today on the earth and has not forgotten both the warnings and promises He made through the Old Testament prophets and throughout the New Testament. Christ is coming again!

We do not know when Jesus will return for His church and the tribulation will begin. It may be very soon or it may be years later. Jesus said we would not know the day or the hour of His return.

We sense from this discovery, however, that time is running out on our world.

The world needs Jesus more than ever. All the judgments described in the book of Joel are surely coming and are about to be poured out on a Christ-rejecting world. God is not distant; He’s not asleep. He sees the evil throughout our world and He will surely respond.

The finding of the page in the fire does not make the message of the book of Joel any truer than it was before the fire; it’s always been God’s Word. The finding of the verses in the midst of the fire, however, certainly adds urgency to the message of the book for us today.

Before then, we have the opportunity to repent. The Lord, through the prophet Joel, also called upon the Israelites of his day to repent and return to Him (Joel 2:11-14). His words apply to us today as well, “Return to the Lord your God, for he is gracious and merciful, slow to anger and abounding in steadfast love; and he relents over disaster.”

The finding of the page in the fire does not make the message of the book of Joel any truer than it was before the fire; it’s always been God’s Word. The finding of the verses in the midst of the fire, however, certainly adds urgency to the message of the book for us today.

It’s not an accident that these verses from the book Joel are now everywhere on the news for people to see.

If anything, God is saying that this day is getting ever so close. Do you know Jesus as your Savior? Are you eagerly waiting for His return as the apostles encourage us to do throughout the New Testament? Do you realize this world is not your home?

Do you know that you stand at the portal of eternity?

If you have not yet put your faith in Jesus as your Savior, please do so. If you need more information, please contact me and I will walk you through what is means to call upon the Lord.

A Peanut Butter Sandwich with the Jelly

I was startled by what I saw on my computer screen. It showed 47,444,396 views for the song I was listening to on YouTube. I had never seen such a high number, although other songs may very well have such a number or even exceed that total.

The immensely popular tune is Whom Shall I Fear by Chris Tomlin.

Chris Tomlin is an amazingly talented singer and I am never surprised by the popularity of any one of his songs. However, with the title, Whom Shall I Fear, I cannot help but believe its popularity relates in some degree so our search for hope, for something to relieve the anxieties so many of us experience.

We live in a society that breeds fear. If it does not come from the threats all around us, it pops up in the form of broken relationships, financial hardships, illnesses, and the setbacks of growing older.

Is there any relief? Is there any hope?

Yes, His name in Jesus. The Lord is our “strong tower” (Proverbs 18:10).

It’s our expectation of the future Jesus promises us that relieves so many of our apprehensions.

We Groan

We groan. Okay, I know this does not sound like a positive first step toward finding a balm for our worries, but stick with me.

In Romans 8:23 Paul says, “And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” The Greek word for “groan” is sometimes used of the expression of a deeply felt emotion, a “sighing in the sense of longing for something.”[i]

What exactly are we searching for as we groan?

We know from Ephesians 1 that our adoption as sons and daughters into God’s family is complete as is our redemption (see Eph. 1:5-7).  It’s all a done deal; we need not worry about that anymore.

So why do we groan?

We cry out because we have yet to fully experience our adoption and the redemption of our bodies to the fullest extent. Recently, my a-fib acted up again and for two hours in the middle of the night I often groaned as my heart sometimes raced and at other times palpitated wildly.

I asked the Lord for relief, but in response He seemed to say this was necessary to teach me about remaining focused on my hope. If I was going to write about peace in the midst of turmoil, I needed to trust Him for peace in my soul even when my physical heart gave me much cause for alarm. So I groaned in hope of a better day.

We groan because the redemption of our bodies is not yet complete. We hope in spite of what we currently experience.

We groan because the redemption of our bodies is not yet complete. We hope in spite of what we currently experience.

We Hope

Paul goes on to say this in Romans 8, “For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?”[ii] Our hope is in what we do not yet see, that of Jesus completing our salvation in the sense that we will someday fully experience what we already possess by faith, our adoption into God's family and the redemption of our physical bodies.

Notice that we are saved “in this hope” of someday seeing this completion of our salvation. Jesus’ return for His church, which we often refer to as the rapture, signifies our full experience of our salvation. The culmination of the Gospel message is Jesus’ appearing to take us home to His Father’s house as He promised in John 14:1-3.

I believe the catching up of the church to forever be with the Lord was a key part of the New Testament proclamation of the Gospel, not something to be taught to believers much later if at all.

Because we have lost sight of the future promises embedded in the Gospel, we sometimes act as though our salvation is totally complete and it’s up to us to follow all the principles of Scripture to somehow live out our redemption. We behave as though the completion of our salvation depends solely on us.

Can you see how this focus adds an enormous amount of stress to our lives? Every day, the futility of hoping in the things of this world hits us hard, but yet we do not lift up our eyes above the daily grind to the One whose hope will never fail us. Instead, we remain committed to making a better life for ourselves now instead looking up to all that is promised us after Jesus appears.

Even if we are somehow successful for a season in limiting the scope of the Gospel to our current lives, ultimately we cannot escape the futility of placing our hope in the moment rather than in eternity.

Even if we are somehow successful for a season in limiting the scope of the Gospel to our current lives, ultimately we cannot escape the futility of placing our hope in the moment rather than in eternity. Everyone’s health eventually fails. Divorce can strike despite our noblest efforts to prevent it. Finances can fail even after the wisest of planning. Medical science can only do so much.

Everyone experiences sorrow and frustration in this life at some point. No one is immune.

Oh, but a much better day is coming. This is why we groan as children of God. We know we were not created for simply a life of frustration and sorrow. There has to be more than what we see and there is.

This is the Gospel. We are saved in the hope of Jesus’ appearing to take us home. The rapture is the future tense of the message of salvation.

We Wait

Because our hope is sure, we “wait eagerly” for it. Despite not seeing it, “we wait for it with patience.”[iii]

No one likes to wait, but it helps when we wait for a sure thing.

With my a-fib, I am scheduled to undergo an ablation early next year that may or may not fix the issue, although my cardiologist assures me the percentage is quite high it will resolve my problems. So I’m waiting in hope this will fix the problem, but I cannot be absolutely sure it will do so.

When Jesus returns, I know with absolute certainty the matter will be resolved; I will have a brand new body that will never perish (see 1 Cor. 15:49-54).

When it comes to waiting for Jesus’ return, we wait in absolute certainty He will show up to take us home.  Paul David Tripp referred to our hope, which includes His arrival, as the “expectation of a guaranteed result.” Tripp went on to say:

It is being sure that God will do all that he had planned and promised to do. You see, his promises are only as good as the extent of his rule, but since he rules everywhere, I know that resting in the promises of his grace will never leave me empty and embarrassed . . . . So even when I am confused, I can have hope, because my hope does not rest on my understanding, but on God’s goodness and his rule.[iv]

Because our hope is secure we wait in confidence of what we will be in eternity. As Chris Tomlin sang, with Jesus in control, we have no reason for fear. The tragedies of life may overtake us for a season, but our ultimate hope never changes.

Jesus is coming to take us away to forever be with Him. It could be today or tomorrow or next month or next year or perhaps even further down the road.

As Paul said, we do not see our hope. We see signs of the fulfillment of prophecy all around us, but we do not see Jesus coming for us and will not until He appears.

While we do not see our hope at the present time, we know He will complete our salvation, bring us home to our Father in heaven, and complete the redemption of our bodies. There is no doubt about this.

The preaching of the Gospel without the promise of Jesus’ soon appearing is like a peanut butter and jelly sandwich without the jelly, the sweet hope of His return.

[i] Colin Brown, editor, Dictionary of New Testament Theology Vol. 2 (Grand Rapids: Zondervan Publishing House, 1969) p. 423.

[ii] Romans 8:24

[iii] Romans 8:25

[iv] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), September 3

Book Notes

For anyone who is interested, I have placed the introduction and first two chapters of my book (very much still in progress) on the "The Thrill of Hope" page, which can be accessed by the link on the top of this web site or on the side margin.

My book is about reconnecting believers with the joyful hope ahead for them in eternity. The truths of Scripture regarding our destiny provide great comfort for the frustrations and anxieties of this life. I believe the hope of eternity, so prevalent throughout the New Testament, can help heal our deepest fears. It did so for me.

Right now, the title of the book is The Thrill of Hope, but I am thinking about changing it to Comforted by Eternity.

If you are so brave and highly courageous as to read any of my sample chapters, excerpts of which have appeared in some of my previous posts, let me know if you see any typos or grammatical mistakes or things that do not make sense. Maybe something just needs to be deleted.

Does the book has the potential to speak to people who are hurting and fearful?

And, do you think Comforted by Eternity is a better title?

Please, please feel free to ignore this post. If only a handful of my readers look at a chapter or two, that would be great.

In the future, subsequent chapters may also appear on this page.

Thanks so much!

Thanksgiving Ramblings

“Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name.”[i]

Since this is my first Thanksgiving with a blog, I thought I would share some things on my heart in that regard. I have much with which to be thankful this season.

Of course I am thankful for my wife, my family, and all my extended family and friends.

There are a few other things, however, that occupy my thoughts today as I think of the coming holiday.

Living Waters

First of all, I am thankful for Jesus, the source of eternal life. He alone is life. That has been so easy to forget during the heated debates of the past few months.

One passage that jolted me back to reality was Jeremiah 2:11-13 and in particular verse 13, “. . . for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.” The imagery of God’s Word is so rich, is it not? Who would ignore a reservoir full of fresh clear spring water to dig out a muddy hole in the ground that cannot hold any water?

While I remained mindful that Jesus was my only hope during this the past election season, at times it did not come across as clearly as I would have liked. As I reflect this morning, I see that putting one’s hope in any person or ideology or even in religion is the same as digging a porous hole in the ground thinking all the hopes you put into it will be there in the end. This never works out well. Such hopes eventually turn muddy and evaporate like water in a muddy pool.

It’s certainly not wrong to be passionate about things in this life. The problem comes when we forsake the Lord in the process and allow our ultimate hope to rest in anyone or anything other than Jesus.

In responding to the Samaritan woman at the well Jesus spoke these words, “The water that I will give him will become in him a spring of water welling up to eternal life.”[ii] How easy and equally foolish it is to put our hopes in the things of this world that ultimately disappoint. Only Jesus has the words of life. I have tasted the muddy waters of politics and it’s so refreshing to get back to my true source of hope and feel His life bubbling up inside my heart.

Jesus is the Word of God. He became flesh so that we might have eternal life. He is the fountain of living waters that will never fail to refresh us with life.

God’s Sovereignty

Another verse that comes to mind this morning is Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Notice that the Lord does not say that all things are good, but through the apostle Paul the Lord assures us that he is able to bring together all things for our good, although we frequently wonder how in the midst of our suffering.

In late August, issues with a-fib kept me awake for most of the night. I saw my cardiologist later the next day and he put me back me on a heart monitor for a month. Ugh! That was the last thing I wanted.

However, it was through wearing the monitor that my doctor discovered a flutter in my heart and saw my continuing issues with a-fib. As a result, he sent me to another cardiologist to talk about an ablation. That doctor ordered a stress test.

The stress test revealed an "abnormality" and that led to a cardio catheterization, which I had yesterday, Tuesday. My cardiologist found a blockage (85-90%) in one of the arteries in my heart and fixed it with a stent. If the blockage had remained undetected, it could have led to a heart attack or perhaps a stroke.

So what began as a miserable night struggling with a-fib led to the fixing of an issue that could have led to very serious health consequences if left undetected and untreated. God is so very good and He indeed works in mysterious yet wonderful ways!

While I am able to now see how God worked through a terrible night a few months back, often we do not see the purpose in what happens right away or even in this life.

Yet we know God is sovereign in all things and for that I give thanks this morning.

Hope

In June of this year I retired from my career as a financial analyst to pursue my love of writing. I felt the Lord leading me in this direction and in particular guiding me to write about our hope as believers for eternity. The lack of emphasis on the Lord’s appearing and future things became a growing burden of my heart and led to my decision. This remains a burden even as I write this morning.

I am not sure where this path will lead. I hope to eventually have books published, but this may not be what the Lord has in mind. Already through my writing the Lord has opened up paths to minister to hurting people in need of reassurance and hope. Maybe that will be the full extent of what He has for me.

Regardless, I am thankful for the hope I have in Jesus for His leading down this path. He is life, as I said earlier, and He is the sum total of my hope.  He will never fail in the promises He makes to all His children. He is coming soon to take His church up to His Father’s house in heaven.

There are a million “What ifs?” but only one hope, one source of life: Jesus is His name.

What if the blockage in my heart went undetected? What if something had happened before the catheterization? What if the Cubs had lost the World Series?  (Okay, I need to get back on point.) There are a million “What ifs?” but only one hope, one source of life: Jesus is His name.

Jesus is and will always be a spring of living water in my soul. What greater hope could there be other than that? What greater certainly for tomorrow could there be apart from our risen Savior? Who more deserving of all our thanksgiving and praise than our Jesus?

Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.”[iii] That was true two thousand years ago; it is equally true today. Jesus is who He claimed to be and is coming again, just as He said. Jesus is the spring of living water; He is the way, the truth and the life.

Maranatha!

[i] Psalm 100:4

[ii] John 4:14

[iii] John 14:6

Leah's Story

The following is an essay written by Jessica Kleeberger, the sixteen year old great niece of my wife, Ruth. This is my first post from a guest writer. Her story fits well with a passion of my heart and I did not think I could express it any better than what she wrote.

Kim twisted in her seat to get a good view of the clock, tapping her fingers impatiently against the back of the hard plastic seat. Five minutes passed. Her eye fell on a magazine resting on a side table, and she began to flip through it indifferently. Here was a recipe for the ultimate brownie, there an article extolling the wonders of organic farming, next a promotion for a book with a rather nondescript cover…Ten minutes passed.

Kim, having little patience for the delay and even less for the typical waiting room publication, gave up looking at the magazine and reached for another at random in the stack. She suppressed a groan as she looked at the cover of a slender mother, dressed stylishly in a crocheted shawl and hugging a grinning child. Parenting. Just the thing she hadn’t expected, or wanted, when she had gone out for a celebratory date with Dylan. If only she had not joyfully flung all caution to the wind as she threw herself into his arms. Now parenting was just the thing she could be facing, if the pregnancy tests she had done at home had been correct. Fifteen minutes passed.

Finally, a woman with a white coat and bouncy step emerged from the hall, a clipboard and a sheath of papers cradled on her arm. “Kimberly Wilson?” she asked, pausing in front of her chair. “I have the results of your test.”

Yes, the results said she would be a mother, but she was not a slave to mere ink, contorted into the shapes of letters on a piece of paper. She had options, the nurse said- This was her body, her choice.

Kim thought of all the anti-abortion flyers she had read. They had said that the baby had a unique DNA pattern, the only one of its kind in the world. That life began at conception. She pushed the thoughts out of her head. The nurse was right: This was no one’s choice but hers.

“Take a few days to think about it if you like, dear,” the nurse said, patting her on the arm.

O0o

A few nights later, Kim was awakened by a rustle. She pried open her eye lids, heavy with slumber, and glanced around the darkened room. It was empty. The sound she had heard must have just been the house’s foundation creaking in the wind- she always had been a light sleeper, awakened by the least of nightly noises. She snuggled back down under her blankets, already drifting back to sleep. Her eyes popped open again when she felt something touch her shoulder, and, thinking she must be getting paranoid, she rolled her head over on the pillow to see what it-

“Aaargh!” she shrieked, rocketing up onto her knees and yanking her blankets around her. Only a wild, desperate grasp at her bed post saved her from falling backward off the bed. In front of her stood a shadowy figure, too small to be an adult but seeming almost too still to be a living child.

Kim lunged for the lamp on her nightstand. Her fingers missed the knob, brushing against the lamp, and she barely managed to catch it as it teetered on the edge of the stand. Taking a deep breath and willing her shaking fingers to cooperate, she steadied the lamp and turned it on. The child hadn’t flinched and was staring at her complacently, unstartled by Kim’s panicked flurry. It was probably just an illusion caused by glow of the lamp, but it looked as if the little girl’s eyes, glinting and shimmering like the reflection of starlight on a lake, were silver.

“You frightened me. How did you get in? Where are your parents?” Kim paused for breath, then blurted out, “And who are you?”

“A voice for those who do not have one. Or my little angel. That’s what my Father calls me.”

“A- voice?” Kim murmured, not believing her ears.

She smiled, but it was, Kim thought, a smile far too sad for such a small child. “My mom called me Leah, though. You can call me that.”

Then, although Kim’s stomach was still too slender to bely her pregnancy, Leah tiptoed up and kissed it. The touch of her lips, which felt like the feathery, light brush of angel wings, was swift and gentle, too innocent and reverent for Kim to be offended by it or repulse the gesture. “Hello, little guy,” Leah whispered.

Kim gaped at Leah. “How did you know I was pregnant? And how do you know it’s a boy?”

She shrugged. “He tells me.”

“Who’s He?”

“He is my heavenly Father, and he sent me to show you something.”

“Show me something? In the middle of the night?”

“Why not? Here.”

Before Kim could respond, the child was clasping her hand in a warm, gentle grip. The room with its familiar furniture, cluttered with keepsakes and trinkets, faded in front of Kim’s eyes and vanished.

“What’s happening? Leah, what have you done?” Kim cried, leaping to her feet and trying to yank her hand out of the child’s. Leah didn’t let go. “Shhh, just wait. It will be okay,” she murmured. “Look.”

Something about her quiet confidence made Kim obey, and she was startled to see herself reclining in a hospital bed, cradling a baby. She could see him perfectly- the blonde down on his tiny skull, the squinted eyes that opened to reveal pale blue slits, the tiny fingers curled into fists.

“Joseph,” Leah said softly at her side. Kim, eyes riveted on the scene, tore them away long enough to glance at the little girl. “Joseph?”

“Joseph. Your little boy,” Leah explained, as if this were the most natural thing in the world. “I can show you more.” She raised her hand and flicked her small fingers against each other, but she lacked the coordination to produce a crisp snap. Nothing happened. When her second attempt did not produce any better results, Leah let out a small, annoyed huff and moved Kim’s hand to her shoulder.

“Here, hold on to me.” She clapped her hands, and Kim found herself looking at a sandy haired toddler. Joseph again, Kim supposed.

His arms were crossed, and his lips turned up in a pout. She saw herself again, an expression of frustration and sadness evident on her own face. The baby had been cute, Kim reasoned, but it seemed parenting still cost more grief than it was worth. Then, Joseph’s face changed. She saw the childish anger fade from his eyes, and his lips trembled. “I sorry for being naughty, Mommy!” He flew into his mother’s arms, and she snuggled him close. “I forgive you.”

Watching, Kim could almost feel the warmth of the hug. Just as she was almost wishing she could experience the small arms wrapped around her waist and marvel at how much love the small limbs could give, Leah’s clap yanked her out of the scene and into another.

There was a boy leaning against a school wall, a backpack slung over his shoulder. He reached into a pocket and pulled out a small white bottle. He unscrewed the lid and raised a handful of pills to his mouth…

“Hey, Steve! Wait!” A voice called. A boy ran up to the wall, bending over and placing his hands on his knees while he panted for breath. The clear blue eyes, filled with concern, revealed what Kim had instinctively felt- This was an older Joseph. Joseph took a deep breath and flicked an unruly shock of hair- now darkening into a pale brown- off his forehead. “Steve, you don’t have to take those.”

“I can’t do it anymore, Joe,” the other boy replied shakily, and Kim thought she could see traces of tears in his eyes. “Nobody cares.”

“I do, Steve. You’re my friend, and I don’t want to lose you,” Joseph said softly, moving to place a hand on his shoulder. “I want to help, and I’m not going to leave you alone until you feel better. Come on, and we can talk to Mr. Benson. He can help. I’ll come with you.”

“I don’t know if this will work, man, but… thanks.”

“Anytime.”

What she felt was not a small amount of surprise, and to her amazement, there was also a thrill of motherly pride- pride in this boy whose compassion had saved a life and surprise that the small group of delicate cells growing inside her could do something so important. How might the world be different, she wondered, if all those fetuses had had their chance to save a life, to write a book, to give a speech, to love and give? Kim, wrapped up in the drama in the scene, almost didn’t notice Leah’s smile and whisper: “That was a good one, but I like this one, too.” She clapped.

Joseph’s hair was completely brown now- at least, what little of it Kim could see peeking out from under his graduation cap. His eyes, dancing with joy and tempered with solemnity, looked up and met Kim’s eyes for a moment. Not the eyes of the well-dressed Kim who stood in front of her son to accept roses and a hug from him- No, that woman was different.

She had changed from the Kim who sat in the doctor’s office contemplating whether not to abort a fetus. Yes, she had learned frustration, weariness, and self-sacrifice as only a mother could, but she had also known love, pride, and joy as only a parent could. Her son had changed her. And Kim wanted the change her hypothetical future counterpart had found- she coveted it. A tear rolled down her cheek.

“My son,” she whispered, then a sob escaped her lips. “I want my son. I want to give him a chance- And I need him to give me one.”

Leah squeezed her hand, and whispered, “You still have a chance.” She stared up at Kim, looking sympathetic and far more knowing about matters of life and death than Kim thought any child anywhere should look. Leah clapped her hands.

Kim bolted upright in her bed, breathing hard. She looked around for Leah, but there was no sign of a little girl- just the shadows cast by her curtains, the keepsakes from last summer’s trip to Washington, and the nest of blankets she was tangled in. And- inside of her- the most important thing of all: her son. It had all been a dream, but her choice was made.

She rubbed her stomach, feeling a closer connection to the tiny being inside her than she ever had before. Her choice would mean changing diapers and signing report cards, bandaging scraped knees and washing laundry as dirty as only a little boy can make it. It would not be easy, but it would be worth it. The little one inside her was potential. He was sleepless nights and tears. He was love. He was a human life. He was Joseph.

"I choose you, Joseph,” Kim whispered. “My son. I choose life!”

O0o

He was just as she had seen him in her dream- the blonde down on his tiny skull, the squinted eyes that opened to reveal pale blue slits, the tiny fingers curled into fists.

There was a knock on her door, and a woman poked her head inside the hospital room. “Hello, I’m Victoria. I volunteer here in the maternity ward, making hats for the babies. Can I give you one?” She held up a tiny, knitted blue hat.

“That’s so nice of you,” Kim smiled. “I would love one. Please, come in.”

Victoria tiptoed into the room, unwilling to disturb the baby.  “Oh, he’s precious,” she whispered.

Kim glanced up and was surprised to see tears in the woman’s eyes. Victoria looked up from Joseph’s face and met her eye. “Oh, I’m sorry,” she said faintly, and offered a sad smile that Kim found strangely familiar but couldn’t place. “Your baby is just so beautiful, and this is my first day volunteering here.”

Her voice trembled, and she fumbled in her pocket for a tissue to dab her eyes. “I chose an abortion a few years ago, and I’ve regretted it ever since. That’s why I decided to start coming here to visit new moms- it’s my way of saying I’m sorry to my little girl, if she can see it looking down from heaven.”

At Kim’s confused look, she smiled through her tears. “No, scientifically I don’t know her gender, but I’ve always been sure in my heart that it was a little girl. Each year, I think of her and how old she would have been, what milestones she would have passed…”

Victoria’s voice trailed off, and Kim realized the woman had grey eyes, almost silver, which combined with her tears faintly resembled starlight reflected on a lake. When she smiled again, Kim recognized it.

“My baby would have been seven years old this summer,” Victoria murmured. “I call her Leah.”

Written by Jessica Kleeberger as "A pro-life persuasive Story."

A Clash of Kingdoms

In the aftermath of the 2016 election, we continue to see rioting and violence spread across America. Chants of “not my president” and “not my country” are common. Some of the demonstrations have turned anti-American with the burning of American flags and even deadly as a protest blocking traffic kept an ambulance from getting to a hospital in time to save a man’s life. Regrettably, attacks persist on both sides.

In addition to my initial anger at seeing violence fill our streets, I feel sorrow for the protesters. Their shepherds promised them a greener pasture while failing to warn them of the approaching dark clouds, fierce storms, and certain delays for their hopes.

Although not explicitly talked about or even recognized, the underlying reality in all we see about us is a clash of kingdoms. On the one side is the humanistic gospel that somehow through a powerful and benevolent state we can find the long sought harmony between all peoples, eliminate poverty, and forever preserve the environment.

On the other side is not what you might think. It’s not the call to restore America’s greatness again, but what it represents.

Do you remember God’s response to those who built the tower of Babel? They defiantly sought answers in the unity of mankind apart from the Lord. God, knowing where their rebellion would take them, responded by dividing the world into nationalities and a host of varying cultures, languages, and people groups. God split the world into nations so our hope would reside solely in Him, not in human government or in mankind.

The ultimate clash is God’s kingdom versus globalism. And, the election of Trump represents only a small bump in the road for those seeking the establishment of this coming world order. They already have much in place. . . .

What is Agenda 2030?

You might be tempted to think this talk of a world order is all a conspiracy theory and that perhaps I’ve gone way over the edge. Let me explain why hopes for this future world government are real.

The blueprint for this new world order is called “Agenda 2030” and you can read about it on the UN website. This is not a secret initiative and no effort whatsoever has been made to hide it from us.

The problem lies not in the goals so much as in the methods employed to achieve them, which have always failed in the past on a national level.

Agenda 2030 consists of seventeen “Post -2015 Sustainable Development Goals” with 169 targets to achieve those goals.[i]  On the surface many of these goals, though not all, seem laudable as they seek to “free the human race from the tyranny of poverty,” preserve the environment, and establish worldwide peace. Who wouldn’t want such things? The problem lies in the methods employed to achieve such ends, which have always failed in the past on a national level.

Goal ten makes it clear that this new world government will be socialist, which means that a group of elite rulers will decide upon the distribution of wealth across all nations. This goal is to “reduce inequality within and among nations.” How can this be possible apart from a governing board deciding upon the fair distribution of wealth within and among nations?

The goals of the Agenda 2030 cannot be achieved without enforcement at a high level, a socialistic world order where the elite will dictate the wellbeing of the masses.

Though not all agree with me on this point, many who have studied the goals of Agenda 2030 believe they cannot be implemented apart from a powerful group of the rich controlling the world.

Is America Committed to Agenda 2030?

That’s fine for the UN to have those goals, you might be saying, but do they really affect the United States? Is our country really committed to such a sweeping and fundamental change of the world leading to the elimination of nationalism as we know it? Yes!

The following statement is taken from the Whitehouse website:

2015 is a pivotal year for global development. World leaders gathered in New York today to adopt the 2030 Agenda for Sustainable Development (“2030 Agenda”). The adoption of the 2030 Agenda, which sets out a global development vision and priorities for the next 15 years, captures the hopes and ambitions of people around the globe for meaningful change and progress, including here in the United States. Through the adoption of this historic framework, the United States joins with countries around the world in pledging to leave no one behind by ending extreme poverty and prioritizing policies and investments that have long-term, transformative impact and are sustainable. Under the Obama Administration, the United States has committed and helped mobilize more than $100 billion in new funding from other donors and the private sector to fight poverty in the areas of health, food security, and energy. In the United States, the adoption of the 2030 Agenda coincides with a growing bipartisan consensus on the importance of global development, and direct philanthropic contributions from the American people, who annually provide substantial support for emergency relief and development around the world. . . .[ii]

In his address to the United Nations in 2016, President Barack Obama spoke these words, "I am convinced that in the long run, giving up some freedom of action — not giving up our ability to protect ourselves or pursue our core interests, but binding ourselves to international rules over the long term — enhances our security." That sounds a lot like Agenda 2030 to me.

The United States is firmly committed to the implementation of the Agenda 2030 goals, which are nothing less than socialism at an international level rather than on a national level. President Obama made it clear that involvement in this new world order means giving up freedoms. In other words, we surrender our individual rights to international law. This is nothing less than socialism packaged under the guise of the "common good." It always is!

Billionaire George Soros is a leading proponent of this coming world order and speaks openly and often of the need for a worldwide financial system to replace the broken economies of countries such as the United States.[iii]

Many people, including myself, think it’s likely a devastating worldwide financial collapse will be the opportunity to demonstrate the need for such a global economy and hence a worldwide government with real authority beyond what the UN currently possesses.

Will Agenda 2030 Succeed?

Will there ever be such a world order? Will Agenda 2030 succeed?

My answer may surprise you. Yes! It will surely succeed at some point.

Whether in the current form of Agenda 2030 or through some future set of goals, the main objectives of this program will at some point be briefly realized on earth.

Whether in the current form of Agenda 2030 or through some future set of goals, the main objectives of this program will at some future time be briefly realized on earth.

I say this because Scripture foretells the future existence of just such a kingdom. Beginning with the Prophet Daniel in the sixth century BC, the Bible clearly warns that a future world order will at some point overtake the world. Throughout the book he wrote, Daniel prophesied of a kingdom that would envelop the entire world and facilitate the rise to power of someone we refer to today as the antichrist.

The book of Revelation also clearly prophesies of this same coming domain. The global financial system advocated by George Soros is what we see in Revelation 13. Under the leadership of the antichrist, however, it will turn oppressive and deadly. Such a worldwide economic system must already exist by the halfway point of the prophesied seven-year tribulation for this future satanic leader to manipulate in the manner described in Revelation 13.

Jesus’ Kingdom

My hope most definitely does not consist of the vision to “make America great again.” I am not against this sentiment, it’s just that my ultimate expectation rests in the manifestation of a much greater kingdom, one to which I already belong. Colossians 1:13-14 says, “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.”

The Bible teaches that this currently invisible domain will someday crush and destroy the existing world order at Christ’s Second Coming. Daniel pictures the arrival of Jesus’ kingdom as that of a rock demolishing the kingdoms of this world (2:43-45). The prophet also prophesied of the coming of “one like a son of man” who would be given kingdoms and dominions of this world once this final world order is crushed (7:8-14).

Jesus later claimed to be this “one like a son of man” who would crush the domains of the world and setup His everlasting kingdom on earth (Matt. 26:64).

Psalm 2 is just as current today as it was 3,000 years ago when first penned. Verse 1 asks, “Why do the nations rage and the people plot in vain?” This Psalm clearly speaks of the clash of kingdoms we see today. In the end, Jesus receives the kingdoms of this world as His inheritance from the Father.

Earlier, I said that the election of Trump only signifies a small bump in the road to those dreaming of a heavenly paradise on earth with a united humanity. If Hillary had won, I would have regarded the reality of Agenda 2030 as being a step closer.

Even the full implementation of Agenda 2030, however, cannot stop the coming kingdom of my wonderful Savior and Lord Jesus Christ. He is alive. He is coming again just as He promised.

Jesus, the good and true Shepherd, will bring about a kingdom that will far exceed all the dreams that could be possibly imagined by proponents of the new world order. Those who know Jesus will enjoy this paradise on earth and in heaven forever. Those on the left are seeking a temporary paradise that will surely disappoint them in the end.

Now is a time of hope because with each passing day the return of Jesus draws ever so close and with it our final redemption and full realization of our adoption into God's family (see Rom. 8:18-24).

Does this mean we ignore the wellbeing of those around us until the Christ’s kingdom comes? Heavens no! Only that we do so knowing that lasting peace for the world and the healing of creation only comes with Jesus’ return to earth.

Now is a time of hope because with each passing day the return of Jesus draws ever so close and with it our final redemption and full realization of our adoption into God's family (see Rom. 8:18-24).

In Jesus alone there is no hate, only love. He died on the cross so that all who believe in Him may have eternal life.

If your trust for eternity is not in Him, please turn to Him before it is too late.

 If you as a believer have your hopes set on the things of this life, please recognize such hopes must be redirected to God’s eternal kingdom and Jesus’ soon return to take us home.

___________________________________________

[i] The goals and targets of Agenda 2030 are posted on the UN website at: https://sustainabledevelopment.un.org/post2015/transformingourworld

[ii] FACT SHEET: U.S. Global Development Policy and Agenda 2030 on the Whitehouse website at: https://www.whitehouse.gov/the-press-office/2015/09/27/fact-sheet-us-global-development-policy-and-agenda-2030

[iii] Interview with George Soros: https://www.youtube.com/watch?v=Xf6fWN6KlRI

Jesus Remains our Only Hope

In the aftermath of the election, I believe the biggest mistake we can make as followers of Christ is to put our hope in President-elect Donald Trump or think the rapture is not close because of his election. I am glad he won, but we dare not put our trust in him.

Some conservatives are saying Trump has given us hope. I disagree. Our hope comes from the Lord and Him alone. That has not changed. Perhaps on a human level, we see a brighter future than what we envisioned a week ago, but that can rapidly change.

Here is what Psalm 118:8-9 says, “It is better to take refuge in the Lord than to trust in man. It is better to take refuge in the Lord than to trust in princes.” I am truly grieving today for those on both sides of the past (and continuing for some) election battle whose hope was placed in a candidate rather than the Lord.

In spite of the results, Jesus remains our only hope.

People Still Need Jesus

Many, many people in our nation need the Savior. This has not changed. The battle lines are firmly drawn, but the battle is not about politics or even who won the election.  The election has intensified the divide and all the more clearly revealed why so many need the Savior.

I feel great sorrow for those who are putting their hope on the temporal things of this world

I feel sorrow for those who are putting their hope on the temporal things of this world. With each passing day I understand a little bit better what the apostle Paul wrote in 2 Corinthians 4:18, “For the things that are seen are transient, but the things that are unseen are eternal.”

What Scripture says about the end times is unfolding before our eyes. I very much believe we are living in the last moments of human history. The election has not changed my belief that Jesus may show up very soon. What I see on the news further convinces me that nothing has changed in that regard.

Much can happen between now and January 20, 2017. We need to remain vigilant in our prayers both for the safety of our newly elected leaders and for the Holy Spirit to work mightily in the hearts of people who so very, very much need the healing and the hope that only Jesus can give.

Jesus’ Return is Still our Hope

In addition, my hope remains fixed on Jesus’ return for His church. 1 Peter 1:13 says, “Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” Despite what many of us regard as a victory, that does not change the focus of our hope.

It’s tempting to think that the rapture may not happen as soon as we thought because of what has happened. Those thoughts have crossed my mind a few times since Tuesday.

Jesus, however, said this about His return, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”[i] We must guard against thinking that somehow this turn of events in our nation has delayed Jesus’ return to take away His church. The election results did not surprise the Lord or cause Him to adjust any plans.

The events of last Tuesday call us to renewed anticipation of the rapture. If there ever was a time when we might think Jesus has delayed His return, might not this be the time? Scripture tells us Jesus will return in precisely such a time as when we think He might not appear.

In almost every epistle of the New Testament, the apostles directed the hope of believers to Jesus and His imminent appearing to take us home.

In 1 Thessalonians 5:3 Paul said this about the coming of the Day of the Lord (or what we refer to as the Great Tribulation), “While people are saying, ‘There is peace and security,’ then sudden destruction will come upon them as labor pains upon a pregnant woman, and they will not escape.” Our world leaders today continually echo this assurance of peace exactly as the apostle said would happen before Jesus’ return for His church.

In almost every epistle of the New Testament, the apostles directed the hope of believers to Jesus and His imminent appearing to take us home. While it was not called the rapture at the time, this hope in the imminent return of Christ carried over into the early centuries of the church. Nothing has changed since that time to divert our hope to anything else but Jesus. Nothing.

We Still Need to Pray

I believe we need to continue praying and fasting for our nation; we cannot remain on our reckless path without dire consequences. The Bible contains both a message of love for the world and one of warning if people continue to reject its message.

I am not saying this because I am eager for God to judge the world. Heavens no. We pray earnestly because we know what is coming and want as many people to find eternal life as possible.

Is this not why Jesus has waited so very long to return? He does not want anyone to perish but for all to repent (2 Peter 3:9). He died on the cross because He so dearly loves all of us; this is why we both pray and warn others of what is to come before it is too late.

Yes, I took a strong stand in the election and I am relieved Trump won. However, a Hillary victory would not have diminished my hope. I realize my passion during the election could have easily been mistaken to assume my hope was in Trump or that I thought he was an ideal candidate. Such was most definitely not the case.

My passion remains for people who need the Lord; much still needs to happen to turn America back to the Lord.

We must continue to pray often for our country.

I feel uneasy about what might happen next in our nation. The election is over, but half of our nation remains committed to a vastly different vision for our nation. We must continue to pray often for our country.

The door to change is now open enough to allow a sliver of light to seep through; it can quickly close just as quickly.

I am not taking victory laps as a result of the election, quite the opposite. Any joy I might have had in Trump’s victory has been greatly tempered and that shock has brought me back to the realization of how very much people need Jesus, His healing touch, the living hope found only in Him.

[i] Matthew 24:44

Pray for Our Nation

With the election tomorrow, I believe it is so important that we pray earnestly for our nation. I believe there is much at stake and I have written much about it in the past several weeks. Now, however, it's time for serious prayer for our nation and the election.

Over the weekend, the FBI issued a warning of possible terrorist attacks for today and tomorrow. Please pray that these are just threats and for the Lord to protect our country as we go to the polls. Ask for His mercy in restraining this evil and all other such forces actively at work during this time.

Thanks!

Will the Waiting Ever End?

With my little transistor radio in hand, I followed every pitch. I heard the crack of the bat as Hank Aaron hit a deep fly ball. I was sure he had ended Ken Holtzman’s bid for a no-hitter; I remember the disappointment in the voice of the radio announcer as he described what he believed would be a homerun for Aaron. However, the wind was blowing in that day at Wrigley Field.

As Billy Williams, the Cubs’ outfielder, went back to the wall, he seemed to give up on the play. Then at the last second, Williams put up his glove, caught the ball, and preserved the no-hitter. (I later saw a video clip of the catch.)

I thought the Cubs were well on their way to winning the National League pennant that year. However, the New York Mets, not the Cubs, won the World Series in 1969.

Today, 108 years since they last won the World Series, the Chicago Cubs are now the reigning champs! It seems surreal to write those words. Did they really win last night?

If the Cubs had won it all last year, their fans would still be celebrating today. The storyline, however, would not be near as dramatic. Since last night, every mention of the Cubs’ victory contains a reference to the 108 years of waiting.

As believers, we yawn at the mention of waiting 108 years.

The year was approximately AD 50. That’s when Paul preached the Gospel in Thessalonica causing many of the people in that town to turn from idols to Christ and as a result, wait for Jesus’ return (1 Thess. 1:9-10).

Yes, it’s been 1,966 years since the apostle preached that message of hope to the Thessalonians and still . . . we wait. The longsuffering Cub fans have nothing on us in terms of waiting.

Waiting for Jesus’ Appearing

Almost every epistle in the New Testament contains a reference to Jesus’ soon return for His church. As the apostles preached the Gospel throughout the Roman Empire, their preaching included Jesus’ future appearing as something that could happen at any moment.

In all their preaching and writing, they assumed we would wait in great expectation of Jesus’ return.

In Romans 8:23, Paul wrote that we as believers “groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” Then in verse 25 he added, “But if we hope for what we do not see, we wait for it with patience.” Notice the emphasis on waiting “with patience” for what Jesus promised us. We believe; we hope for what we do not see; we wait.

In 1 Corinthians 1:7 Paul used the same Greek word for “wait” to describe the believers in Corinth as those eagerly awaiting Jesus’ appearing.

In all their preaching and writing, the apostles assumed we would wait in great expectation of Jesus’ return.

In Philippians 3:20 Paul wrote, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus, Christ.” As believers, we live in eager expectation of seeing our Lord at any moment.

Peter instructed his readers to “set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ” (1 Peter 1:13). Peter’s instructions echo Paul’s words on waiting.

The apostle John also emphasized our hope in Jesus appearing as something that would have a purifying effect on us (1 John 3:2-3). James added these words, “The coming of the Lord is at hand . . . . the Judge is standing at the door” (5:8-9).

The New Testament church waited for Jesus’ appearing as something that could happen at any moment. We refer to His return as something “imminent;” it can happen at any time. That was the hope of the New Testament church and nothing has changed since that time to diminish such anticipation, unless you count the passing of a couple thousand years.

Waiting for Justice

Along with waiting for Jesus’ return, we also wait for His justice to prevail in our world.

We frequently hear daily terror attacks somewhere in our world. We read of brutal atrocities committed against believers in places throughout the Middle East and in Nigeria. Scenes of intense suffering as a result of all this violence appear on television and Internet news sites.

The stories of Planned Parenthood profiting from abortion through the selling of body parts grieves me deeply. Does not the Lord see this? How can He let this continue? Where is He?

I’m almost embarrassed to recount the number of times I have needed to go to Psalm 37 for God’s perspective on those things. I did so this morning as I felt stirred by another instance of evil prevailing and needed the reminder of the Psalm.

And what do I find in Psalm 37? The Lord, through David, tells me this, “Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devises . . . For evildoers shall be cut off, but those who wait for the Lord shall inherit the land” (vv. 7 and 8).

I have a tendency to fret and hence the need for the Psalm.

Psalm 37 is clear on two things: First, God will surely judge wickedness. Second, we may not see it. This is because Lord patiently allows time for sinners to repent. I’ve benefited from this many times as He graciously gave me time to return to Him in my life as a believer.

So many times I wish the Lord would show up and punish the evil I see in the world. However, I believe that day is coming and in the meantime, I wait. We wait. Sound familiar?

Waiting for the End of Suffering

Tonight, my wife and I are going to the visitation for a baby boy who died earlier this week of cancer at the age of seven months. We do not have to look far to see great suffering in our world. Little Lincoln endured so much pain during the three months in which cancer ravaged his tiny body.

Notice the tender touch of the Savior; the text does not simply say Jesus will end our tears but will gently “wipe” them away from our faces.

In my favorite passage from Isaiah, the prophet tells of a great celebration and foresees a day in which the Lord “will swallow up death forever . . . and wipe away tears from all faces” (25:8). Notice the tender touch of the Savior; the text does not simply say Jesus will end our tears but will gently “wipe” them away from our faces. He is able even now to ease the grieving for little Lincoln.

I love the response recorded in Isaiah 25:9 of those enjoying the feast of this still future day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” Someday we will echo those very words as we praise the Lord.

Notice that even in eternity, after all suffering and pain have ended; we will emphasize the waiting as we rejoice in our great salvation.

The Scoffers

The apostle Peter tells us that in the last days some will give up on the waiting and mock our hope in Jesus’ return. In 2 Peter 3:3-4 he says, “Knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, ‘Where is the promise of his coming?’”

The Lord knew the wait would be long and many would give up believing in His return and push aside their hope.

We see this all around us today. Many today mock the rapture. They cannot believe the Lord would keep us waiting almost two thousand years for His return. Surely we have misunderstood prophecy; there must be a different interpretation to the passages regarding His appearing.

“Jesus has already returned,” the scoffers tell us, “your hope is not to be found in His return.”

But is this not why Peter warned against such scoffing? The Lord knew the wait would be long and many would give up believing in His return and push aside their hope. He knew scoffers would arise and through Peter warned us about these modern day naysayers.

Today, Chicago Cub fans celebrate the end of a 108 year wait for a World Series victory. Someday, perhaps very soon, we will celebrate the end of a much longer wait, that of waiting for Jesus’ return to take us to His Father’s home (John 14:2-3).

Some old Cub fans, like me, doubted the Cubs would ever win the World Series, However, if there is one thing their victory teaches us, things we wait for can happen.

I am not making that same mistake with Jesus’ return. He is coming again, just as He promised.

When that happens, we will not complain about the wait. But like Cub fans today, we will greatly rejoice that the day has finally arrived.

Hollywood Versus Our Hope

Imagine if you will, a man explaining to his fiancé his vision for their future once they are married.

Let's carry out this scene a bit further with the prospective bride responding something like this: "Let’s just concentrate on our life now before the wedding; we can talk about our honeymoon and life together after we get married”

Would you think that strange? Why would the future bride not want to talk about life after the wedding ceremony? We would wonder about the lack of excitement.

Is this not what we so often do as the church?

Jesus wants us to know about the future he has planned for us; He revealed many things about the glory ahead for us through His apostles.

Believers, however, remain fixated on what the Bible teaches about this life and spends little time contemplating their glorious future after Jesus appears. The result is an overall lack of excitement regarding Jesus' return.

How did we get here? What are some other causes of the focus on this life versus eternity?

Hollywood

How often have you seen depictions of lonely glorified believers sitting on clouds strumming harps? With such an idea of eternity, it’s no wonder believers lose their eagerness for heaven. Such misinformation dampens our anticipation and understandably so. Who would desire such a lonely and boring existence?

Better to live for the moment than wait for that.

However, Scripture tells us we will reign with Christ in His earthly kingdom and then forevermore throughout eternity. Doesn’t that sound much more exciting than sitting on a cloud?

Hollywood’s lame and misleading depictions of heaven fall far short of the glory ahead for followers of Christ.

I love the movie It’s a Wonderful Life, but someday as followers of Christ we will be so much more than aspiring angels jumping into icy waters to earn our wings. Scripture says we will “judge angels” (1 Cor. 6:3). I am not sure of all that implies, but it certainly distinguishes us from them and places us on a higher level.

Hollywood’s lame and misleading depictions of heaven fall far short of the glory ahead for followers of Christ.

I’ve heard that before

Back in the 1960s’ and 1970’s, eschatology became a hot topic. Many churches emphasized the imminent return of Jesus. I remember Jack Van Impe coming to my church to teach for an entire week about prophecy.

As time has passed, however, believers have lost their expectancy of Jesus’ return. Having looked for it for so long, I understand the sentiment that finds it difficult to believe He will appear anytime soon. After all, we have heard it before for so many years and yet nothing has happened.

However, as we see the prophecy begin to be fulfilled in our world today, if there was ever a time to be watchful, it is now!

When I read the signs of the coming time of tribulation in Matthew 24:3-14, I wonder if Jesus had a laptop in front of him and was reading from various news sites on the Internet as he talked to his disciples. His words in that passage so closely match what we see around us today; it’s difficult to imagine he was talking about a still future period of history.

Silence in Our Churches

Unfortunately, rather than becoming more watchful as signs multiply, churches remain mostly silent on the subject. How can believers be excited about their future hope if they never hear about it?

It’s difficult, if not impossible.

Murky references to eternal life or some distant kingdom do not stir our hearts or relieve anxiety over what we see around us.

Murky references to eternal life or some distant kingdom do not stir our hearts or relieve anxiety over what we see around us. John Eldredge said this in his book Desire, “C.S. Lewis summed it up, ‘We can only hope for what we desire.’ No desire, no hope. . . . Bland assurances of the sweet by-and-by don’t inflame the soul.”[i]

Passing references to heaven do not impassion us, especially in America where so many enjoy comfortable lives. Without a vision of the joys ahead for us after Jesus returns for us, it’s difficult to imagine heaven can be any better than our current existence with IPhones, smart TV’s, computer games, and a host of other things I could list.

Teaching Without a Two-world Perspective

When churches ignore a two-world perspective, they unwittingly make happy marriages, good parenting, wise financial planning, etc., our ultimate hope rather than Jesus’ appearing. Of course, biblically centered teaching on such things is essential. Without a two-world perspective woven into such instruction, however, these things can easily become our hope rather than Jesus’ return.

The danger comes from focusing our hope on temporal results where so many factors, including the sinful choices of ourselves and others, negatively impact the outcomes we so greatly desire. The New Testament teaches believers to expect trials and difficult times in this life (James 1:2-3; 1 Pet. 1:6, 4:12-13).

Scripture promises us paradise in eternity, not now. We set ourselves up for great disappointment when we define anything in this life as our paradise. That is our future, not our present reality.

Hard Pews

Many see eternity as an unending church service as John Eldredge also notes in his book Desire, “Nearly every Christian I have spoken with has some idea of eternity is an unending church service . . . . we have settled on an image of the never-ending sing-along in the sky. . . . And our heart sinks.”[ii]

Of course we will sing and worship the Lord throughout eternity as we get caught up in the glories of eternity and celebrate the full realization of all that He had done for us.

We are promised an amazing future that we can be excited about and celebrate!

Scripture, however, also speaks of our reigning with Christ during the millennium and then forever. We will have thrilling kingdom responsibilities and forever enjoy a restored earth. We will never get bored in eternity with the exciting future the Lord has specifically planned for each one of us.

Satan’s Opposition

Amir Tsarfati recently gave a sermon titled, “Bible Prophecy – God Gave It – Satan Hates It.” Does that not sum up well what we see today with Satan’s ever growing opposition to anything related to our future hope?

Of course, Satan does not want believers to be aware of the glorious future God has planned for them. Why would he want us to anticipate our future immortal bodies when he can drag us into despair over aging, sicknesses, and other aches and pains?

It also makes perfect sense that the devil would distract us from our future hope and bring division into the body of Christ regarding such things.

Bottom Line

God did not reveal so much about our future hope simply for seminary classroom discussions. No, he provided many details of what’s ahead so we as believers can rejoice in our thrilling hope and rise about the anxieties that so often drag us down.

In 1 Corinthians 2:9 Paul writes, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God had prepared for those who love him.’ But the apostle does not stop there, he quickly adds in the following verse, “these things God has revealed to us through the Spirit.”

We have a glorious future beyond what we can imagine. And yet, the Spirit has revealed some things to us. The Lord did not tell us everything about eternity, but He revealed enough to let us know it will be wonderful beyond all we could hope for.

No one will be disappointed with heaven and long to be back on earth. That will never happen; count on it.

[i] Eldredge, John, Desire (Nashville: Thomas Nelson, 2007), pp. 64-65

[ii] Ibid., p. 111

The Cubs, The Wait, Our Hope

Something is bound to go wrong! Can the Cubs really hold on to this lead, defeat the Dodgers, and go to the World Series?

As I watched the Cubs defeat the Dodgers last Saturday night, I had nagging doubts until the very last out.  Would the Cubs win and actually gain a spot in the World Series for the first time since 1945?

Perhaps my qualms came from desiring to see this happen for so very long.

As a small boy back in the 1960’s, I frequently listened to Cub games on my transistor radio all the while hoping they would somehow make it to the World Series.

I remember 1969; it seemed like that would be the year for the Cubs. Before the season began Ernie Banks said, “The Cubs will shine in ’69” and they played like champions for much of the season. Then the New York Mets got hot and the Cubs faded like an ice cube on a scorching hot day. In my high school history class, the teacher brought in a box of Kleenex specifically for Cub fans as hopes of a pennant faded.

Although I have not followed baseball for many years, I always pay attention to the fate of the Chicago Cubs. Most seasons, hopes fade early as the Cubs lose game after game. This season, however, the Cubs immediately took the lead in their division and ended up with the best record in all of baseball.

So what was the source of my misgivings regarding the Cubs as they played the Dodgers for a trip to the World Series? It was not the amazing amount of talent on the team.

Rather, I doubted that something I had anticipated for so very long would actually happen.

Isn’t it the same way with our hope for Jesus’ return to take us home? After waiting for something for so long, we begin to think it won't happen!

Isn’t it the same way with our hope for Jesus’ return to take us home?

Most of us have looked for His appearing for many years, if not decades. Just like waiting for the Cubs to win the pennant, it’s easy to think this will not happen, at least not anytime soon.

As result of waiting so long, we all too often dismiss our hope and live as though Jesus will never show up and radically change everything.

Scripture tells us, however, that Jesus will return just as promised; our waiting will not be in vain.

The Waiting

Unlike waiting for the Cubs to go to the World Series, our hope in Jesus’ return remains certain. The Lord said He would someday return for us (John 14:1-3); no such promise ever existed for the Cubs to ever win the National League pennant.

The same Lord who predicted both His death and resurrection promises to return and take us to be with Him. With Jesus’ track record, it would be foolish to doubt His promise to return for us. And yet . . . we wait!

The same Lord who predicted both His death and resurrection promises to return and take us to be with Him. With Jesus’ track record, it would be foolish to doubt His promise to return for us.

And yet, if there's one word that stands out in the New Testament regarding the Rapture, it’s “wait.”

In Philippians 3:20 Paul clearly addresses this wait, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The word Paul used for “await” in this verse denotes “intense anticipation” and an “excited expectation” of a future event. The word implies eagerness and even a longing in our hearts for a future event.

At times, our waiting for Jesus’ appearing may seem a bit surreal. Will it really happen? Will He show up just as He promised?

Yes! The Cubs’ victory reminds us that things we hope for do happen.

Will the Cubs go on to win the World the Series? We cannot know at this time.

Will Jesus come someday for us?

This we can know for sure. He will come just as He promised regardless of the wait.

Despite the length of our wait whether it be a day, a week, a month, a year, several years, Jesus will not disappoint. He will come at precisely the right time!

A Voter's Guide to Biblical Characters

With the time to vote rapidly approaching, I wonder which biblical character might do well against Hillary in the upcoming election.

If we were to replace Trump with someone from the Old or even the New Testament, who might that be? Would he fare better in this year’s election and defeat Hillary?

Let’s look at how some of the characters from the Bible might possibly do in the 2016 presidential election if they were to run against Hillary Clinton.

Jacob

I’ve always liked Jacob. He seems like someone who could be a great leader if given the chance. He always finds a way to get things done although it doesn’t always look so pretty. While the matter of the stolen birthright and blessing might come up, he and Esau have reconciled.

Oh, but Hillary would certainly highlight the matter of the wives and their servants during the campaign. I can just picture Rachel and Leah battling it out on a daytime talk show; that would end his candidacy for sure. Jacob would never succeed as a candidate.

Joseph

What about Joseph? He certainly has fantastic experience serving as the second in command over all of Egypt. Amazingly, he correctly interpreted the dreams of Pharaoh and then on the spot devised a plan to store up grain during the seven plentiful years so they would survive the seven lean years. We could certainly highlight his economic wisdom in any campaign.

However, there’s the matter of Potiphar’s wife. We know Joseph is innocent in the matter, but Hillary and the media would surely work day and night to prove he was guilty. I’m sure they would dig up other women, as well, to falsely accuse Joseph and convincingly back up the story of Potiphar’s wife.

Before long, even Christians might be repeating the mainstream media mantra, no doubt started by Hillary, identifying him as a misogynist. Let’s keep looking for a better candidate.

Moses

With Moses’ training in Egypt and his experience leading the Israelites, he might be the ideal choice to put up against Hillary. Who could question his leadership ability in confronting Pharaoh and in leading the Israelites out of Egypt? He kept the struggling Israelites together as a nation during the forty years they wandered in the wilderness bringing them to the brink of entering the Promised Land.

However, there is the matter of the plagues. I’m certain as media recounts the number of firstborn killed in Egypt as result of the last plague, things would turn ugly. Many would refuse to go to the polls or vote third party. And, it would only be a matter of time before Hillary’s campaign digs up something from Moses’ past to make him look especially bad.

We need to find a better candidate; perhaps someone who could bring down the house at a debate.

Samson

I wonder if Samson might appeal to the younger generation today. His long hair and strength might persuade many of the Millennials to vote for him.

Oh, but he has a big negative. He was a womanizer and unlike Joseph, it’s an issue we cannot deny. He has a poor track record. Despite his early victories against the Philistines, he will never amount to anything. How could the Lord possibly use someone like Samson to further His purposes?

David

David! Why didn’t I consider him earlier? With his fantastic military career and outstanding record as king, who wouldn’t vote for David, the giant killer? Many regard David as one of the great kings of all times. He established Israel as a great nation paving the way for the peaceful and prosperous reign of Solomon.

Perhaps no other king in history can boast of such great military achievements to go along with such a stellar economic record that led to forty years of prosperity for Israel following his death.

Oh, but he would lose the Evangelical vote for sure. Once Hillary began harping on that sticky matter with Bathsheba, we would never hear the end of it. Her campaign allies in the media would quickly join her in denouncing David.

We could bring out Psalm 51 as evidence of his repentance, but that would not suffice against the constant media attacks regarding the incident, which would no doubt highlight David’s multiple wives. No, regardless of his moving confession, Christians would never look past his adultery and collection of wives. How could an apology for that ever be genuine? David would never receive enough votes to win.

Peter

Then there is Peter. Although impetuous at times, the Lord Himself recognized his leadership abilities; what better recommendation than that? His diverse career as a fisherman, disciple of Jesus, and then as an apostle leading the early church would no doubt appeal to many voters.

On the other hand, we do have to consider his propensity to say stupid things at times. With his impulsive nature, he certainly would stick his foot in his mouth more times than not during the campaign. With his tendency to overreact, we could never trust him with a twitter account.

We need someone with a spotless record despite years of experience in government.

Daniel

I think Daniel might be the perfect candidate. Despite the best efforts of his enemies, even they could not find anything in his record of government service to use against him.

Sure he would be dragged through the mud by Hillary and the media; it’s what they do. I’m confident; however, Daniel would be able to resist all accusations that would surely come against him.

Many of the Republicans, however, would detest Daniel. The Republicans in leadership, who have willingly compromised on so many issues in the past just to keep their power, would certainly reject him.

While the Republican leaders might go along with him in public, perhaps remembering what happened to Daniel’s last political opponents, they would certainly seek to undercut his election every step of the way at the same time trying to avoid being eaten alive.

I guess there’s really no perfect candidate to put up against Hillary. They all have flaws; Hillary and the mainstream press would make them all, with the possible exception of Daniel, look like womanizers and misogynists.

Even the best of leaders in the Bible had serious flaws that under the constant exaggeration of the media would make them look bad.

It’s a wonder the Lord could accomplish such great things with such flawed people.

Oh, wait a minute, that’s what the Lord always does!  He used people like us to do great things.

So maybe Trump isn’t so bad after all. Maybe the Lord can greatly use him as well to accomplish great things. Only time will tell.

Trump Versus Our Witness

This post will be quite controversial to some of you, but as I have listened to several Christian leaders over the past week voice contempt for Trump while remaining totally silent regarding the evil Hillary represents, something stirred deep inside me. I cannot keep silent. This may be a Bonhoeffer moment for our nation (I'll explain later).

Like many people, I felt grief at hearing the latest revelation of what Donald Trump said eleven years ago. I did not listen to the statement, but heard enough about it to know it was shameful.

Later, I listened to his apology a couple times and believed he was sincere. I felt relief as I listened to his expression of regret for his words.

My relief, however, turned to sadness as I read the reaction of many Christian leaders to Trump’s apology, many of whom refused to accept his apology as genuine or forgive Trump for what he said.

Some even say a Trump victory will kill the church. That’s absurd at best!

The reason most give for not supporting Trump is that such backing would compromise our witness as believers to our neighbors and keep them away from the Savior. Some even say a Trump victory will kill the church. That’s absurd at best!

I believe these often repeated assertions are based on several misleading assumptions.

They Assume Hillary Supporters will be Most Open to the Gospel

The reasoning that supporting Trump will cause many to reject Christ has at its heart the assumption Hillary supporters will be more open to the Gospel than those voting for Trump. Why else would they fear such a negative response toward the Gospel from those around them?

Those voting for Trump are not likely to reject the Savior because we as believers support him. Why would they?

If those who do not vote had strong anti-Trump feelings, they would vote for Hillary.

As for Hillary supporters, why would those voting for someone who proclaims that we as believers are deplorable and phobia-ridden for holding to biblical values be more open to our faith than Trump supporters? That does not make sense to me.

They Assume We Need a Perfect Candidate

Many Christians scrutinize Trump as though he was in the running to head up the women’s ministry at their local church. If that were the case then yes, Trump might not be the most ideal candidate.

He is running to be President; he does not need to perfect or have a spotless way of life. Who does? The condemning audio happened eleven years ago and he has apologized. Does God still hold us accountable for our words eleven years ago? No! He forgives our sins! Why do so many deny Trump the forgiveness they themselves enjoy for sins just as bad (if not worse) as that of Trump?

Our presidents do not have to be perfect to accomplish great things.

Some of the world’s greatest leaders have not been perfect; below are James Dobson’s words regarding Winston Churchill:

I have always admired Winston Churchill. He is seen as one of the greatest national leaders in the 20th century. . . . He was not always celebrated as a great leader. He was a bombastic, cigar smoking, at times crude, even misogynistic leader.

It is alleged that he told off color stories to his children before bedtime! A woman once told him he was disgustingly drunk. His response was “My dear, you are disgustingly ugly, but tomorrow I shall be sober and you will still be ugly!”

Along that same theme, Dobson said this about Trump,

So…is Donald Trump good for America? I honestly believe that he has been already. He has shaken the political system. Do his comments offend me? At times! Do I agree with all he says? Not at all! But could he be a “Cyrus” being raised up by God to preserve America?

Our presidents do not have to be perfect to accomplish great things.

They Assume Only Believers will Suffer if Hillary Become President

Many Christian leaders assert it would be good for the church to suffer the consequences of a Hillary presidency. They believe such suffering may spark revival. While this may certainly be the case if God in His sovereignty allows Hillary to win, it overlooks one key reality.

Christians will not be the only ones to suffer under a Hillary presidency!

The union of border patrollers recently voted overwhelmingly to support Trump. In their statement of support, they asserted that the immigration policies of Hillary would result in the deaths of thousands of Americans in the coming years.

She promises to raise taxes on everyone who pays them, has no answers to skyrocketing healthcare costs, and thinks food stamps are the answer to our economic ills.

In light of all this, do we really think our neighbors will be thrilled to discover we stayed home rather than vote for a flawed candidate? Do we really think our unwillingness to vote will make others more open to the Gospel once they experience the dire consequences of a Clinton victory? I don’t think so!

They Assume Our Unwillingness to Forgive Trump Will Make Others More Receptive to the Gospel

Somewhere buried in the thinking of these Christian leaders is the assumption that our unwillingness to forgive Trump will make others more receptive to the Gospel.

Have we gotten so far away from the message of grace that we think our unwillingness to forgive Trump will make us more winsome to others?

How does our adoption of the world’s unforgiving attitude make others more open to the Gospel? Hasn’t our message of forgiveness and mercy always been much more appealing?

Have we gotten so far away from the message of grace that we think our unwillingness to forgive Trump will make us more winsome to others? Did not Jesus condemn the Pharisees for this exact attitude?

Since When Does Our Allowing Evil to Prosper Further God’s Purposes?

Perhaps you may think it extreme that I consider a Clinton presidency to be evil, but when you look at all we know about her a compelling case can be made in this regard. Consider the evidence:

• The e-mails just released show her to be vile, foulmouthed, and disgustingly antagonistic of blacks, Muslims, Catholics, and even voters in her own party.
• She supports abortion up until birth and publically proclaims that Christianity must be changed to accept abortion as well.
• She destroyed 33,000 e-mails after Congress had subpoenaed them as evidence; she also physically destroyed cell phones with a hammer to hide the same evidence.
• She lied to the families of the Benghazi survivors and then later accused them of lying.
• She believes in a one world government and if elected will continue the push for a socialistic world order that will as Obama clearly stated at the UN, mean that we will need to surrender “some of our rights and freedoms.”

My question is this: since when does allowing evil to succeed further God’s purposes? Yes, I totally recognize God’s sovereignty; He may allow Hillary to become president and use that for His purposes. Perhaps her election would trigger events leading to the rapture and Great Tribulation.

But at this point all we know is that we have an opportunity to stop the evil Hillary represents. Why step aside and let evil prevail by allowing her to claim the presidency?

Dietrich Bonhoeffer said, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

Dietrich Bonhoeffer, the famous Lutheran pastor put to death by the Nazis said this, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

I believe this may very well be the Dietrich Bonhoeffer moment for our country

We will not have another opportunity to turn back the growing tide of evil spreading across our nation. If elected, Hillary will hasten the setting up of the coming satanic and demonic world order.

Not to vote, or voting third party, equals a vote for Hillary. Not to speak up against the evil she represents through our voting is to speak in favor of that evil. There is no third option in this election!

This election most certainly is not a matter of refusing to vote for the lessor of two evils. That old and worn out analysis does not match the reality of this election!

Hillary, based on the sample of items I listed above, is evil. In fact, I do not know of any Christian leader who denies that she is desperately evil.

Trump, while not the most perfect of candidates, is certainly not evil. If that were the case, do you think godly men who know him such as James Dobson, Ben Carson, Mike Pence, and Mike Huckabee would all so highly endorse him? There is no way on earth these highly respected men of God would endorse someone who is evil.

This is NOT a matter of voting for the lessor of two evils! It’s matter of taking stand against the evil that Hillary represents by voting for Trump.

There is no third option in this election!

We either vote for Trump, who I believe is becoming a better candidate with each passing day, or we allow evil to gain an even greater foothold in our nation.

Not to vote, or voting third party, equals a vote for Hillary. Not to speak up against the evil she represents through our voting is to speak in favor of that evil. There is no third option in this election! It's either Hillary or Trump!

Habakkuk in the Morning

I need the message of Habakkuk this morning!

As I look at the evil and injustice flourishing in our nation, discouragement looms at my doorstep.  Habakkuk helps me close the door to such feelings of despair.

The book of Habakkuk begins with the prophet’s complaint of violence and injustice in Judah:

2 O Lord, how long shall I cry for help,

    and you will not hear?

Or cry to you “Violence!”

    and you will not save?

3 Why do you make me see iniquity,

    and why do you idly look at wrong?

Destruction and violence are before me;

    strife and contention arise.

4 So the law is paralyzed,

    and justice never goes forth.

For the wicked surround the righteous;

    so justice goes forth perverted.

Does this not describe our nation today? Is this not our world!?

My heart grieves as I think of all the violence all about us, of the despicable practices of abortion clinics, of the growing violence toward police, and of the almost daily terrorist attacks that claim the lives of so many innocent lives throughout the world.

I’m horrified by the actions of Planned Parenthood as well as by both political parties that not only refuse to take action against the selling of baby parts, but continually vote to continue taxpayer funding of Planned Parenthood. Just this week, Hillary celebrated the anniversary of Planned Parenthood. We live in evil times!

BTW, Hillary believes Christianity must be changed to accept abortion and if elected she will have a Supreme Court that will fully back her in this matter.

We see “iniquity” prospering throughout our nation as never before. Twenty years ago I never could have imagined that our Supreme Court would someday rule in favor of same sex marriage or that a candidate of a major party would fervently support this along with a host of other sins so clearly forbidden in Scripture.

The prophet saw that the law was “paralyzed.” Could there be a more apt description of what is happening in our nation?

The prophet saw that the law was “paralyzed.” Could there be a more apt description of what is happening in our nation? The rich and powerful are not called to account for their evil and yet bakers who stand by their biblical convictions face obscene fines.

Truly, justice is “perverted” in our nation as the “wicked surround the righteous.”  The institutions that we as nation rely on to bring the wicked to justice are now stained with political corruptness.

I see a nation one election away from surrendering to an oppressive and socialistic world order that will, as President Obama clearly stated recently at the United Nations, "take away some of our rights and freedoms” for the “common good.” The recently uncovered e-mails reveal that Hillary is totally on board with this evil agenda to subject America to this satanic and demonic world government.

The message of the prophet, however, calls me to a higher perspective far away from the feelings of despair that lurk nearby.

The Lord Sees

The Lord saw all the evil in Judah during the time of Habakkuk; He sees everything today.

His response to the wickedness of Judah was already on the way, even before the prophet voiced his complaint (1:5-11). God was raising up the Babylonians who in about twenty years from the time of Habakkuk would begin their conquest of Jerusalem.

The Lord sees and just as in day of Habakkuk, we can be sure God will respond in a similar way to the wickedness around us unless we repent as a nation.

It’s so easy to think the Lord does not see the vile things done today in our abortion clinics or the lewd display of evil around us. We think He would surely have done something by now if He truly saw the violence and injustice that daily surround us. How could He possibly let this continue so long?

The Lord sees and just as in day of Habakkuk, we can be sure God will respond in a similar way to the wickedness around us unless we repent as a nation.

In Ecclesiastes 8:12-13 we find this warning, “Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.”

Far too often we mistake God’s patience for His lack of interest or unwillingness to deal with sin. As Solomon points out, such a perspective ends in tragedy for those who believe the Lord does not see or care about their wicked lifestyle.

It’s a Matter of Faith

Habakkuk convicts me of my unbelief. Yes, I know all the warnings of Scripture concerning His judgment of nations and of wickedness, but at times my thoughts do not reflect a belief He will actually judge evil or punish the wicked in this life.

Habakkuk begins his book questioning God’s absence and ends with an amazing statement of faith despite the lack of the Lord’s blessing.

The prophet Habakkuk provides us with two amazing statements regarding faith.

The Apostle Paul later quoted his words in 2:4, “. . . but the righteous shall live by faith.” In midst of the calamity about to descend upon Judah, the Lord says that those who know Him will “live by faith!”

As the book ends, we see the prophet proclaiming that regardless of any calamity he might see, he would still “rejoice in the Lord” (see 3:17-18). Habakkuk starts out questioning God’s absence and ends with an amazing statement of faith despite the lack of the Lord’s blessing.

The message of Habakkuk assures us God will not let evil continue unchecked. At just the right time, the Lord will show up and deal with any society that rejects Him and openly flaunts its rebellion toward Him.

We see this clearly in Psalm 37. The Lord not only sees the evil about us, but laughs at the wicked because He knows what’s ahead for them. I know this message is true, but do I live by faith believing God will someday soon intervene in our world?

The test of faith often comes as a result of God’s patience; He often waits a very long time so people have as much opportunity as possible to repent and avoid His wrath.

It’s a Matter of Waiting

As the Lord responded to Habakkuk regarding how he would deal with the Babylonians for their sins, He said this in 2:3, “For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.”

We know Jesus is returning soon. We recognize all the signs for the beginning of the Great Tribulation on the earth. And yet . . . we wait.

There’s that pesky word “wait.” Is this not where our faith so often falters?

We know Jesus is returning soon. We recognize all the signs for the beginning of the Great Tribulation on the earth. And yet . . . we wait.

We see horrific violence in the world and daily hear “rumors of war” like no other time in the history of humanity. Every week I read a story about how World War III is about to start and I wonder how much longer the Lord can delay His appearing to take away His church. And yet . . . we wait!

I remember a particular thunderstorm from my grade school years in Rockford, Illinois. In the midst of the wind and rain, everything grew perfectly calm for several seconds. Then suddenly, a huge bolt of lightning and loud crashing thunder interrupted the tranquil moment. Although the lightning struck harmlessly on our property, it set our neighbor’s home on fire.

I sense we are in the calm before the storm. Despite all the threats of violence and rumors of war throughout the world, our nation seems eerily peaceful on the surface.

I Thessalonians 5:3 speaks of a time when “people are saying, ‘There is peace and security’” ahead of the “sudden destruction” that will mark the beginning of the day of the Lord or the Great Tribulation.

The leaders of the world today often proclaim “peace and security” not realizing they are fulfilling prophecy. I believe the “sudden destruction” of 1 Thessalonians looms over the world at this very moment.

How long will this last? We cannot know. God is patiently waiting for as many as possible to repent and find eternal life in Him. However, I believe the rapture and subsequent Great Tribulation are rapidly approaching.  How much longer will the Lord wait?

Yes, I need the reminders from Habakkuk this morning as I recover from my angst of the past couple days when everything seemed so murky.

Habakkuk reminds me of God’s sovereignty; nothing escapes His notice and or diverts Him from His purposes. His Word will not fail!

The Lord will not let evil go unchecked. At precisely the right time the Lord will show up, much, much to the dismay of those who now reject the Lord and so openly flaunt their rebellion toward Him.

Will Any Believers Be Left Behind?

I was terrified! Had they left without me?

As I frantically searched for my mom and dad, that question kept popping into my mind. Maybe they thought I was with my older sister. Maybe each thought I was with the other. Where were they? I had just looked away for a moment and now they were gone!

Not only was I two thousand miles from home, I was alone in Chinatown of all places. We were visiting my sister who lived in southern California and had spent the day sightseeing before ending up in Chinatown for supper and to do some shopping.

After what seemed to be a very long time, although it was perhaps only a minute or two at the most, I finally located my mom and rushed to her side.

Somehow, in all my panic, I knew my parents would never leave their second-grader behind in such a strange place.

And yet, I am hearing of more and more Christians who believe the Lord could possibly leave them behind when He comes for His church. Theologians refer to this as the partial rapture theory, which teaches that only those who are watching for the Lord’s return or are ready for it will go to heaven when He comes for His church.

Will Jesus leave any believer behind when He comes for His church? No, He will no more leave any of us behind than a loving parent would leave his or her child behind in a store or anywhere else.

Let me explain why I am so sure of this.

An Unbroken Link

In Romans 8:30 the apostle Paul assures us that all who are justified will be glorified. This is an unbroken link. As believers, our glorification is just as certain as our justification.

All those in Christ will be glorified. Why would Jesus delay this for some while completing it for others? That does not make any sense. Scripture nowhere supports such a thought.

In other words, since God justified us when we were His enemies, how much more shall we be delivered from the coming wrath, including that of the tribulation, now that we are His beloved children?

Furthermore, while we were in the position of being enemies of the God, He saved us by grace and bestowed on us the very righteousness of Jesus (Rom. 5:8; Eph. 2:5-6, 2 Cor. 5:21). As Paul says in Romans 5:9, “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.”

In other words, since God justified us when we were His enemies, how much more shall we be delivered from the coming wrath, including that of the tribulation, now that we are His beloved children?

We receive eternal life totally by grace through faith. Why would the completion of our faith be based on merit or work? God’s grace leaves no room for boasting. Are some believers now to have a reason to boast because they were included in the rapture?

Absolutely not! Our salvation from beginning to end is all by God’s grace.

No Such Distinction

Scripture passages dealing extensively with the rapture make no distinction between believers who will be raptured and those who will not. 1 Thessalonians 4:16 says “the dead in Christ will rise first;” They will all be raised to meet the Lord in the air. After which Paul says, “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. . . .”

Paul earlier in verse 14 said this, “God will bring with him those who have fall asleep” indicating those who have died in Christ. Regardless of our maturity level at the time of death, we will all go to be with Jesus and then return with Him at the rapture to be joined with our bodies.

My question is this: If there is no distinction for believers who are now with Christ regarding their part in the rapture, why would there be such a difference for living believers? Why would living believers be held to a different standard in order to be included in the rapture?

Would not this mean it is safer to be dead when Jesus returns? How crazy is that!?

Paul emphasizes that we will “all be changed;” we will all go to meet Jesus when He appears. We are all saints regardless of our maturity or anticipation of the Lord’s return for us.

In writing to perhaps the most worldly and divided church of all the early New Testament churches, the apostle makes it clear that at Jesus’ return “we shall all be changed” (1 Cor. 15:51). If he was ever going to make such a distinction to indicate a partial rapture, here is where he would have done so when addressing the subject for the church at Corinth.

Instead, Paul emphasizes that we will “all be changed;” we will all go to meet Jesus when He appears. We are all saints regardless of our maturity or anticipation of the Lord’s return for us.

Assumption of Eagerness

The New Testament writers assumed that all believers eagerly anticipated the return of Jesus for His church. This became a term of identification for early Christians. The result of turning to the Gospel from idols meant that the Thessalonian believers naturally waited for Jesus’ return (1 Thess. 1:9-10). Paul characterized believers in this way in several passages throughout the New Testament in places such as Philippians 3:20 and Titus 2:11-13.

When the writer of Hebrews says in 9:28 that Christ “will appear a second time . . . to save those who are eagerly waiting for him,” he is referring to all believers in the same way Paul does in many of his texts.

The apostles did not envision followers of Christ who were not eagerly awaiting His return for them.

 Confusion of Rewards Versus Readiness

Some also use 1 John 2:28 to support their assertion that some believers will be left behind. Here John says, “And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.” This verse speaks to the need to be ready for Jesus’ return; it says nothing of anyone being left behind.

I believe this verse actually confirms that all believers will be taken in the rapture. How is it possible for someone to feel shame in Jesus’ presence if they are not with Him? Saints who are not walking with the Lord when He returns will experience shame, but they will not be left behind.

2 Timothy 4:8 indicates that those who love Jesus’ “appearing” will receive a reward referred to as a “crown of righteousness.” Those who eagerly await Jesus’ return and thereby walk closely with Him will be rewarded. This does not exclude others from the rapture.

What is the standard?

If some believers are to be left behind at the rapture, how is that to be determined?

Is it based on eagerly watching for Jesus appearing? For me, that often changes several times a day. There are times when I am conscious of awaiting His return and other times when my mind is preoccupied with other things. How can this be the basis for who goes or who is left behind?

Others say that maturity in Christ is the standard with the tribulation used by God to purify fleshly believers. Again, what is the standard for this? What passage supports such a works-based approach to our deliverance from the tribulation?

By placing the emphasis on our behavior rather than God’s grace, the partial rapture theory actually undermines our anticipation of Jesus’ appearing. How do we eagerly look forward to the rapture if our focus is totally on our readiness for it?

Our place in the rapture is solely determined by God’s love for us as His dear children. Nothing more; nothing less!

In 1 John 3:1-2 John says, “And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. . . . Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.”

Our place in the rapture is solely determined by God’s love for us as His dear children. Nothing more; nothing less!

The key question regarding readiness is: Do you know Jesus as your Savior? Have you called out to Him for the forgiveness of your sins and eternal life?

I John 5:12 says, “Whoever has the Son has life; whoever does not have the Son of God does not have life.” If you have not put your trust in Jesus, please do so before it is too late. He is coming soon!

Desire Breeds Hope

Before settling into my new calling as a writer, my wife Ruth and I decided to take a road trip to celebrate my retirement from a long career as a financial analyst. We greatly looked forward to our trip: to our stay at a bed and breakfast in the mountains near Asheville, North Carolina and then to our time exploring Savannah, Georgia.

Before we left on our trip, Ruth and I spent much time thinking and talking about our vacation and what we would do. Our anticipation of hiking in the mountains, exploring the Blue Ridge Parkway, and dining at seafood restaurants in Savannah increased our desire for the day to come when we would at long last leave on our trip.

When it comes to our glorious future, however, many churches remain mostly silent regarding our life to come. How can we eagerly await Jesus’ appearing and eternity if we seldom, if ever, hear about it?

"Bland assurances of the sweet by-and-by don’t inflame the soul." John Eldredge

John Eldredge referred to this disconnect in his book Desire, “C.S. Lewis summed it up, ‘We can only hope for what we desire.’ No desire, no hope. . . . Bland assurances of the sweet by-and-by don’t inflame the soul.”[i] Later Eldredge added this statement regarding this connection of desire with our hope:

Whatever it is we think is coming in the next season of our existence, we don’t think it is worth getting all that excited about. We make a nothing of eternity by enlarging the significance of this life and by diminishing the reality of what the next life is all about.[ii]

Passing references to the fact that we possess eternal life do not impassion us, especially in America where so many of us enjoy comfortable lives. Without a vision of what to expect in eternity, it’s difficult to imagine heaven can be any better than our current existence with smartphones, widescreen TVs, and all the comforts this life can offer.

It’s The Specifics!

When Martin Luther King Jr. delivered his famous “I Have a Dream” speech from the steps of the Lincoln Memorial on August 28, 1963, he provided specifics of what America would look like with the ending of racism. His vivid picture of racial equality inspired a nation. If he had simply called for the ending of racism without his detailed vision of what it would look like, his message most likely would not have given so much hope to the crowd that day.

Likewise, it is the specifics of our spectacular hope that focus our hearts on eternity. As Eldredge noted, “bland assurances” of a distant eternity do not cause us to desire eternity nor do they give us hope.

Ruth and I grew in our excitement of our trip to the South as we talked about the specifics of what we would do on our vacation.

It’s the details of the Lord’s return for us, our roles in the upcoming millennium, and our eternal home that arise desire in our hearts for what is coming and magnify our hope.

We do not know all of the details of our immortal bodies, our roles in judging the world, or what our upcoming existence will be like. However, what Scripture teaches us about these things is more than enough to inspire us each day with desire, even longing for what lies ahead and generate hope in our hearts for Jesus’ appearing.

Hard Pews and Hollywood

Our desire for eternity is frequently deflated by popular misconceptions of what it will be like.

Many see eternity as an unending church service as John Eldredge also notes in his book Desire, “Nearly every Christian I have spoken with has some idea of eternity is an unending church service . . . . we have settled on an image of the never-ending sing-along in the sky. . . . And our heart sinks.”[iii]

Of course we will sing and worship the Lord throughout eternity; I am very much looking forward to that. Scripture, however, also speaks of our reigning with Christ during the millennium and then forever. We will have thrilling kingdom responsibilities and forever enjoy a restored earth. We have an amazing future; one we can be excited about and celebrate!

Lonely believers sitting on clouds with harps and angels diving into icy rivers to earn their wings do not exactly thrill our hearts with thoughts of heaven

Hollywood does not help us in this regard with its rather depressing pictures of eternity. Lonely believers sitting on clouds with harps and angels diving into icy rivers to earn their wings do not exactly thrill our hearts with thoughts of heaven.

In 1 Corinthians 6:2 Paul asks, “Or do you not know that the saints will judge the world?” This sounds entirely different than hard pews or what Hollywood would have us to believe about heaven. That does much more to peak our interest than the bland pictures we often visualize in our minds.

The Ploy of Satan

While churches do not fill in the blanks regarding our eternal hope, Satan actively works to introduce teachings that destroy our hope and take our eyes off eternity. First, his false teachers generate so much controversy that many pastors stay away from the subject just to be safe.

Secondly, the teachings of many leave us straining to identify what hope is left for us. If all of the New Testament prophetic passages have somehow already been fulfilled and those in the Old Testament reduce to allegories of the church, where is our hope for the future? We are left with just hope of the “sweet by-and-by.”

Where is our ultimate hope, for example, if Revelation 19-22 has already been fulfilled as some teach today? Such teaching seriously undermines any desire for eternity and squashes all hope. We are left with no specifics of eternity and no reason to take our eyes off this life and desire something better.

Where is our ultimate hope, for example, if Revelation 19-22 has already been fulfilled as some teach today?

Scripture teaches that we possess an amazing and thrilling hope for all eternity; one that should excite us and focus our hope all the more on what is to come.

It’s understandable Satan would not want us to hear about the thrilling details of eternity since that would fill our hearts with hope and longing for Jesus’ appearing to take us home.

It’s not understandable, however, that so many pastors neglect prophecy and in so doing dampen the desire and thereby the hope of those in the pews.

As John Eldredge so aptly stated, “No desire, no hope. . . . Bland assurances of the sweet by-and-by don’t inflame the soul.” But once we hear what the Bible teaches about our hope, we cannot help but desire for what is to come.

Jesus is coming soon! The more we understand what that means for us the more we will desire His appearing.

[i] Eldredge, John, Desire (Nashville: Thomas Nelson, 2007), pp. 64-65

[ii] Ibid., pp. 110-111

[iii] Ibid., p. 111