Scandalous

Do you remember when Joel Osteen’s book, Your Best Life Now, came out? I remember that many pastors criticized its emphasis on this life over eternity.

And yet, despite their harsh criticism of Joel Osteen, many of them preach a limited Gospel that stresses its benefits for the here and now. It’s all about the joy and hope for this life with only vague and passing references, at best, to the amazing glory that awaits us in forever.

Is it not our unmerited assurance of eternal life that makes the Gospel truly scandalous? In 1 Corinthians 15:19 Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied.” I would guess that all Bible-believing pastors would wholeheartedly agree with Paul in this regard about our future resurrected life, but their sermons often sound like sanctified versions of Your Best Life Now.

Blessings for Now

I am not at all saying we should overlook our current blessings; they are significant. Ephesians 1:3 says that God “has blessed us in Christ with every spiritual blessing in the heavenly places.” The verses that follow describe some of the many blessing we now possess highlighted by our “redemption though his blood, the forgiveness of our trespasses, according to the riches of his grace” (v. 7).

Our salvation and all its accompanying blessings come by grace apart from any contribution on our part (Eph. 2:8-9). This is fantastic news and cause for much celebration and praise.

However, if the benefits of salvation by grace alone do not extend beyond this life, is such a message truly scandalous? If the purpose of the Gospel is only for us to have better mental health, improved family relationships, victory over addictions, happier marriages, and better management of finances, are we really better off than the rest of the world? The apostle Paul would say no!

God’s Kindness for all Eternity

I believe that Ephesians 2:7 is one of more overlooked verses in all of Paul’s epistles. It says this, “so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” This is the future tense of the Gospel.

The truly scandalous aspect of the Gospel is that God takes sinners like us, saves us from an eternity in hell solely on the basis of His love, mercy, and grace, and then promises us an eternity where He will continually show His kindness toward us forever and ever.

On the surface, we might think this applies to the Old Testament heroes of faith. We would expect such wonderful news for Abraham, Daniel, and the apostles. But no, this applies to all of us who know Jesus as our Savior. God takes us, who were once alienated from Him and enemies by nature, and forgives all our sins, applies the very righteousness of Jesus to our account, makes us His own dear children, and then promises us an amazing eternity where He will continually lavish His grace and kindness upon us.

Now that is scandalous. Who would die for ones enemies, make them heirs of a glorious kingdom, and show them with kindness forever?

This is why preaching that ignores the specifics of our eternal hope irks me, to say the least. I am not asking that pastors and teachers always agree with me on the timing of the Lord’s return, but that they realize the truly scandalous aspect of the Gospel is what God promises us for all eternity. Ignoring our hope of possessing immortal and imperishable bodies focuses believers on earthbound hopes rather than the wonders ahead for them at Jesus’ return.

Ignoring our hope of possessing immortal and imperishable bodies focuses believers on earthbound hopes rather than the wonders ahead for them at Jesus’ return.

Gospel-centered living in this life does not mean that we will never struggle financially, or that we will never see difficult times, or that our spouses will never leave us. A semi-truck may run over us tomorrow. The amazing aspect of the Gospel is that we have an amazing and glorious eternity ahead of us regardless of anything that could possibly happen to us in this life.

Life does not end with our death. Jesus’ saving work on our behalf saves us from hell and gives us an eternity of joy with resurrected bodies that will never grow old or get sick. And all this comes solely as the result of grace, God's unmerited favor toward us.

Yes, the Lord does richly bless His children in this life. There is no doubt about that. But eventually our temporal blessings will fade away. Our eternal inheritance, however, will last forever. He will show us his kindness throughout eternity.

Yes, verses 8-9 of Ephesians 2 are important and wonderful verses. But do not forget about verse 7; without the blessings of eternity our salvation is incomplete and as Paul said, makes us “of all people most to be pitied.” There is a future tense to the Gospel.

An Unshakable Kingdom

Is there anything around us today that we could describe as “unshakable?” Politicians, movies stars, and leaders continually prove that they are frail human beings just like everyone else.

Instability defines our world. Wars and continual threats of war add to the instability of our world. I cannot remember a time when there has been so much talk about the devastation that natural disasters could cause. For years, economists have warned that our national debt in America could lead to dire consequences.

However, because of the promises of Scripture we can rejoice and give thanks even though everything around us is falling apart. Here is what the author of Hebrews said, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus offer up to God acceptable worship with reverence and awe” (Heb. 12:28). Our hope is not in our broken down culture, but in an unshakeable kingdom that is not of this world but is coming to this world with the Second Coming of Christ.

So what is this kingdom and why does it make us so secure?

It’s the Kingdom of Jesus

Colossians 1:13-14 tells us that as saints, God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” This is the first aspect of the good news: as believers we already belong to Jesus’ kingdom with all our sins, past, present, and future, completely forgiven.

This gives us security regardless of what we encounter in this violent world. The worst persecution cannot change our standing in Jesus domain.  And, as Paul proclaims in Romans 8:31-39, absolutely nothing can separate us from Christ’s love. We are forever secure in Him.  Even death cannot alter our standing in Jesus’ marvelous kingdom where we share in all His blessings (Eph. 1:3) and inheritance (Rom. 8:17).

It’s Physical, Too

If we look at the context in Hebrews 12 of our “kingdom that cannot be shaken,” we see that the author is describing a future shaking that will result in just God’s kingdom remaining intact (vv. 26-27). The Old Testament reference to this coming tribulation upon the world is Haggai 2:6-9 where the prophet tells of a future time of great shaking upon the earth after which the treasures of the earth will flow into Israel resulting in a temple even more glorious than the one Solomon built. Haggai further prophesies that this will also be a time when the Lord brings peace to Israel.

So not only are we as believers forever secure in Jesus’ domain, but we rejoice in the hope that someday His kingdom will be real and tangible. And not only that, Jesus’ kingdom will be secure with no sign of scandal or intrigue. The coming King will establish it in righteousness. Isaiah 32:1 says, “Behold, a king will reign in righteousness, and princes will rule in peace.” Does this not sound so much different than what we see in our world today? Jesus will rule over the earth and as God, it will be impossible for Him to lie!

Revelation 19:11-20:6 describes Jesus’ glorious return in great power to set up a kingdom on the earth that will last for one thousand years. This is more than an abstract doctrine or a hope that only applies to the people of Israel. This represents our future as well as coheirs with Jesus (Rom. 8:17).

There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.

It’s in this secure kingdom that we will see the purposes for all we endured in this life, both good and bad. We will understand why we suffered and why the Lord led us down paths that brought joy and affliction. There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.

This Thanksgiving season, we can give thanks that in a world becoming more unstable by the day our hope rests in an unshakable kingdom. We are secure now, regardless of anything that can happen to us before Jesus comes for us. Later, we will be secure forever in a kingdom where we will someday live free from all death, sorrow, suffering, pain, and tears.

Such a two-world perspective does not mean that we live solely for the world to come, but that we recognize that our ultimate hope does not rest in the things of this world or even our dreams of a better life.

It’s when our hope becomes earthbound that troubles magnify our fears and suffering becomes all-consuming. When we live with an eternal focus, however, we live in the reality that a glorious day is coming when Jesus will take us home to be with Him and later establish his righteous and holy rule upon the earth.

What About Jesus?

Many people today do not believe in a millennial kingdom. They believe Jesus will return at a distant future time, judge humanity, and bring in the eternal state.

We refer to those to teach such a view as amillennialists because they do not believe in a future kingdom in which Jesus will rule over the world seated upon the throne of David. They believe God rejected Israel after His people spurned and crucified His Son. As a result, the church now fulfills the kingdom promises made to Israel, but in a spiritual and allegorical sense rather than in a literal way.

While I strongly disagree with these teachers regarding God’s rejection of Israel, there is something I believe they overlook. They fail to consider the Old Testament promises made to the Messiah that are separate from the ones God made to Israel.

In order to be an amillennialist, you must negate Old Testament prophecies concerning Jesus as well as God’s promises of a future kingdom for Israel.

The Promise of The Father

In Psalm 2, The Father promises the Son all the nations of the world as His “heritage.” Beginning in verse 7 we read, “The Lord said to me, ‘You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.’” The Father makes this pledge to the Son independent of His everlasting covenant with Israel.

The rest of Psalm 2 makes it clear that this is not a spiritual reign, but a physical reign over actual nations with kings. Verse 9 states, “You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.” This does not sound like His headship of the church to me. The Psalmist is warning the kings of the earth to “serve the Lord with fear” (vv. 10-11). The Father promised His Son an actual government with authority over all the rulers of the earth.

If you deny the reality of the millennium, how do you deal with God the Father breaking His promise to His Son that He would receive such a kingdom?

If you deny the reality of the millennium, how do you deal with God the Father breaking His promise to His Son that He would receive such a kingdom? I do not think you can do that.

Does this not also explain Satan tempting Jesus with the “kingdoms of the world” in Matthew 4:8-11? He offered Jesus a shortcut to what the Father had already promised Him. Why tempt Jesus in this way if He had no aspirations for or promises about ruling over the nations of the world at a future time?

A Child Who Would Rule

Almost every believer is familiar with Isaiah 9:6-7. We hear these verses read every year around the time of Christmas and if we listen to Handel’s “Messiah,” we hear the words put to glorious music.

We celebrate the fulfillment of the first two lines of the prophecy, “For to us a child is born, to us a son is given.” We regard Jesus’ birth in Bethlehem as the exact fulfillment of these words.

Without the millennium, several of the promises regarding the Messiah in Isaiah 9:6-7 are now null and void.

Most people, however, give little thought to how Jesus might fulfill the promise that someday this “child” would be the head of an actual “government” sitting upon ‘the throne of David.” The rest of the passage speaks to Jesus being King over a real, physical kingdom. If Jesus literally fulfilled the first two lines of this prophecy, why do some believe He will not literally fulfill the rest of the passage? Where do we draw the line between taking the words of the prophet literally and figuratively in in this passage?

Without the millennium, several of the promises regarding the Messiah in Isaiah 9:6-7 are now null and void. Remember, this is a prophecy regarding the Messiah, not Israel. If we deny a future kingdom to Israel, what do we do Isaiah’s prophecy that the Christ would someday sit on the throne of David as the head of an actual government?

Jesus as Judge

In ancient Israel, the king acted as both ruler and the ultimate judge of the land presiding over the most difficult cases. Do you remember King Solomon deciding the case between the two women who both claimed the living baby? This is an example of how the ancient kings took on the role of a magistrate.

Keeping this in mind, here is what Isaiah also prophesied regarding Jesus, “And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth, and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked” (Isa. 11:3-4). The prophet gives us a clear picture of Jesus acting as a judge over all the earth.

This is not a picture of a future judgment; this is the Christ fulfilling His role as ruler over all the earth doing what such a king would do. Like the kings of old, He is administering justice on behalf of his subjects.

This passage does not fit with Jesus’ headship over the church. It also does not match with anything He has done since His resurrection. These verses from Isaiah 11 look forward to a time when Jesus will be the Supreme Ruler over all the earth administering justice and righteousness for all people.

King Over All the Earth

Zechariah 14:9 says this, “And the Lord will be king over all the earth. On that day the Lord will be one and his name one.” If we look at the context of Zechariah 14, it’s clear that this reference is to a physical kingdom with Jesus reigning over the nations of the world from Jerusalem.

While the context assumes a restored and repentant Israel, Zechariah directs these words to the Messiah; He alone is the subject of the prophecy. He will someday be king over all the earth and hold all the nations accountable to Him, just as we see later in the chapter (vv. 16-19).

Why do I believe in a literal millennium? Why am I a premillennialist who believes that Jesus will return after the tribulation to set up His rule for a thousand years?

To deny a literal millennium, one has to say that the Father will break His promise to the Son and that the prophecies of Jesus ruling over the nations of the earth are no longer valid.

First of all, I believe that all the Old Testament promises made to Israel remain intact. God has not rejected His people (Rom. 11:1) with whom He made an everlasting covenant (Psalm 105:8-11). But, that is the subject for another article.

Secondly, God the Father, through the prophets, promised that His Son would reign over the kingdoms of this world. Psalm 2 goes even further by stating that the Father would someday give the nations of the world to His Son as His “heritage.”

To deny a literal millennium, one has to say that the Father will break His promise to the Son and that the prophecies of Jesus ruling over the nations of the earth are no longer valid.

God has to break both His promises to Israel and to Jesus if there is no future kingdom over which Jesus will rule.

God will keep His promises to His Son as well as to Israel; there will be a millennium!

Our Wonderful Creator

Last night I saw an extraordinarily good documentary called Genesis: Paradise Lost that was both informative and rich in proof of the Genesis account. I highly recommend this movie, which may be playing in a theater near you this coming Thursday night, November 16.

Throughout the movie, scientists with PhD’s in their field explained how science confirms the words of Genesis 1-11. For me, this movie bolstered my faith. It was not that I had doubts beforehand, but hearing and seeing all the evidence strengthened my confidence for asserting what I believe. We have a rational faith that correlates well with science for which we can be bold and not back away when others disagree.

I left the theater with a new appreciation for our wonderful Creator and His amazing handiwork displayed everywhere we look.

The computer graphics brought Genesis one to life in a way that made we wish I could have been there to witness God’s creative work. I could sense how the Lord must have greatly enjoyed creating all the animals of the sea, air, and land and then watch as was they swam, flew, and ran.

For believers who have questions about how Genesis and science come together, this is a must see movie.

For believers who have questions about how Genesis and science come together, this is a must see movie. It will help relieve nagging doubts about creation resulting from a public education that emphasizes naturalism, evolution, and our supposed descent from apes.

As the movie emphasized, it all comes down to Jesus and what we believe about Him. Our belief in Jesus and His words tie directly into our view of creation.

Back in July I posted an article titled “Jesus and the Book of Genesis” where I showed how Jesus validated many of the events in Genesis, including creation and the flood, as well as the people in Genesis, including Adam and Eve. The link to that post is: https://jonathanbrentner.com/2017/07/18/jesus-and-the-book-of-genesis/. This movie further demonstrates how one cannot hold on to atheistic naturalism and believe Jesus at the same time. Genesis explains why we need a Savior.

There is so much evidence in nature for creation and the flood that one has to willfully overlook it to maintain an atheistic approach to life. 

In 2 Peter 3:1-6, the apostle Peter predicts that in the later days scoffers would arise who would deny both the return of Jesus and the worldwide flood of Genesis. It’s interesting that the text says they will “deliberately overlook this fact” (v. 5). After last evening, I can see why Peter chose those words. There is so much evidence in nature for creation and the flood that one has to willfully overlook it to maintain an atheistic approach to life.

“How does believing in creation and the flood relate to Jesus’ return? you might ask. They both signify that we are accountable to God.

The bad news is that no one possesses the needed goodness to stand before a holy God. Jesus summed up the demands of God’s law with these words, “You therefore must be perfect, as your heavenly Father is perfect” (Matt. 5:48). That excludes all of humanity, no exceptions apart from Jesus who lived the perfect life that we could not.

In John 14:6 Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Jesus died on cross to take upon Himself our sins. As the apostle Paul later described it, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). Jesus died as the perfect sacrifice for our sins so that in Him we might receive the needed holiness to stand before our Father in heaven.

That is the good news. If we put our faith in the work of Christ on our behalf we receive eternal life. Romans 10:13 says, “For everyone who calls on the name of the Lord will be saved.”

The book of Genesis presents us with a choice. If one rejects the Genesis account of creation, this leads to the conclusion that one does not need a Savior. Such thinking reflects a tragic and eternally fatal mistake of accepting atheistic naturalism (and the evolution of man) over believing the words of Jesus.

Those who recognize their need of a Savior and turn to Jesus in faith receive His righteousness and inherit eternal life.

The evidence for the Genesis account points to Jesus. Do not delay if you have not yet put your trust in Him.

For additional information:

There is also a documentary on Netflix called Is Genesis History? Together with the movie I saw last night, these two movies display the best in scientific proof for not only creation and the flood, but also of a young age for the earth.

An Ordinary Life

Thomas Chisholm was born in a log cabin in Franklin, Kentucky in 1866. He became a believer at the age of 27 and a Methodist preacher at the age of 36 despite a lack of formal training for the ministry. Unfortunately, after only a year poor health made it impossible for him to continue as a pastor.

He later opened up an insurance office in New Jersey where continued ill health limited his income for the remainder of his life. He once said this regarding his humble circumstances, “God has given me many wonderful displays of his providing care, which have filled me with astonishing gratefulness.”

As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.

Inspired by Lamentations 3:22-23, he wrote the words to the hymn “Great is Thy Faithfulness” in 1923. He sent his poem to his friend William Runyan who added music to the words. The hymn became popular in churches throughout America after Billy Graham started using it in his crusades.

Unlike the story behind the song “It Is Well with My Soul,” Thomas Chisholm wrote this song toward the end of what he regarded as an “ordinary” life. As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.

After receiving direction to do so, I have spent the last few weeks adding more of my story to a book I am writing. This has stirred up many memories of the dark times in my life. I remembered walks late at night crying out to God in the midst of great personal pain. My time of affliction was long and filled with much despair.

I remember reading Lamentations 3:22-39 during this time and wondering if I would ever see the Lord’s compassion again or the end to my grief.

Now, however, as I look back at how the Lord rescued me from my trying circumstances and healed the deep wounds of my heart, I celebrate His faithfulness.

After I finished the task of adding my story to the opening chapters of my book, I listened to “Great is Thy Faithfulness” on YouTube. As I reflected on the words, I felt like every phrase of this hymn applied specifically to me. I especially liked the words, “Strength for today and bright hope for tomorrow.” The Lord gave me strength even at times when I did not even realize it and faithfully renewed my hope of eternity when my outlook for this life seemed so dim.

God has been exceedingly faithful to me in bringing me through all my ups and downs. He has brought me to a place of rest that I could not have imagined twenty years ago. Where would I be without His unfailing goodness to me?

Although Chisholm may have regarded his life as ordinary, God has used the words he wrote to bless millions. His testimony of God’s faithfulness through the everyday messes of life has resounded through the church for many decades.

We never know how the Lord can use our lives. Even through what might seem mundane to us, He can use our experiences and testimony in ways we cannot imagine. When he wrote "Great is Thy Faithfulness," Chisholm may have thought his words would drift into obscurity as have the many other poems he wrote. He likely could never have imagined the lasting impact of what he penned so long ago.

God's plan for our lives even extends beyond the here and now.  In eternity, we will see the full end of God’s faithfulness as we see His purposes for all we endure on earth. In His hands, each unique (and even ordinary) story will fit perfectly into a beautiful and amazing kaleidoscope that will bring Him glory forever.

There we will continue to celebrate and sing of God’s great faithfulness for thousands of years to come.

We will fully understand just how much the Lord can use ordinary lives. It's what lies at the end of our paths that matters the most.

How Long?

As I reflect on the Sutherland Springs shooting this past Sunday, the word “brutal” comes to my mind. In 2 Timothy 3:2 the Apostle Paul says that people will become “heartless, unappeasable . . . brutal . . . treacherous, reckless” during the last days. Is this not what we are seeing throughout our world to an ever increasing degree?

Do not all these traits sum up someone who would walk into a church and slaughter 26 innocent people including small children? Does this terrible act of violence not confirm Paul’s words of the "perilous times" we would see before Jesus’ return?

Although we do not understand the shooter's ultimate motive, we know he had threatened his mother-in-law who attended the church. We also know that he was an atheist who mocked Christians stating that all “people who believed in God were stupid.” Did his antagonistic mindset toward believers contribute to the killing of so many of them? It seems likely to me. Why kill so many innocent people out of anger for just one person?

In his prophecy update on Sunday, Pastor J. D. Farag spoke of how Satan knows that his time is short and is stepping up his evil and murderous activity. I believe the shooter in Sutherland Springs was demon possessed and the killing stemmed from Satan’s rage against God people. The devil used his hatred to inflame not only the rage of this shooter but also to instill in him a total lack of pity for those he killed.

We see these types of attacks on Christians all throughout the world. A couple weeks ago, ISIS viciously attacked and killed 128 Christians in the Syrian town of Qaryatayn as they fled the city. Boko Haram and his men continue to brutally kill Christians by the hundreds in Nigeria. Do you remember the bombs that killed many Coptic Christians in Egypt during their Palm Sunday services earlier this year?

Brutal and Reckless

According to William Barclay, the word Paul used for brutal in 2 Timothy 3 “denotes a savagery which has neither sensitiveness nor sympathy.” It refers to a fierceness of character that displays a lack of human sympathy or feeling in its treatment of others. Does this not describe the shooter in Las Vegas as well? In both cases, these killers acted without the least bit of compassion toward their victims.

The word reckless in this passage describes someone falling headlong into something; it later came to define someone pursuing evil with great passion.  Barclay says this about it, “It describes the man who is swept on by passion and impulse to such an extent that he is totally unable to think sensibly.” This certainly fits with the demonic rage the Sutherland Springs shooter exhibited.

Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.

In describing the end times Jesus said this, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations my name's sake. And then many will fall away and betray one another and hate one another” (Matt. 24:9-for 10). Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.

The Lord Sees

Long ago, the prophet Habakkuk complained about the “destruction and violence” he saw in Israel. Like today, he saw that the wicked often triumphed over the righteous so that “justice” was “perverted” (Hab. 1:3-4). The Lord’s response, in summary, was that He saw all the violence and perversion of justice. Because of evil rampant in Judah at the time, he would send the Babylonians to judge His people. They later came and destroyed Jerusalem and the temple taking many of the people captive back to Babylon.

Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.

The Lord sees the atrocities of our time. He also looks with compassion upon all our suffering; He deeply feels the sorrow of the survivors in Sutherland Springs. In Psalm 34:18 David said this, “The Lord is near to the brokenhearted and saves the crushed in spirit.” Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.

Just as in the days of Habakkuk, the Lord will someday respond to the violence and great wickedness we see around us in the world. He sees the countless babies murdered in our abortion clinics. He sees the deadly rampages of sick evil men. He sees a culture that has lost its way and fallen into all sorts of deviant behavior. At just the right time, Jesus will totally destroy the kingdom of darkness responsible for all this rebellion against Him.

Is this not why the coming time of tribulation described in Scripture will result in so much devastation? Jesus will have His day. After exacting judgments on sinful humanity and the domain of Satan, He will return with unimaginable power and glory. His kingdom will someday fill the earth with righteousness and justice. He will reign for a thousand years and then forevermore.

We Have Hope of a Better Day

We have hope; this life is not all we have. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Paul had already suffered greatly when he wrote this. Later, Nero beheaded him. Even so, he regarded all this affliction (and martyrdom) as “not worth comparing with” all the wonders and joys that awaited him in eternity.

A much better day is coming. In eternity, God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).

Jesus sees all our tears and someday will replace them with exceeding joy.

This picture is a far cry from our current experience, from the headlines of our day. Yet, this is our hope because we belong to Christ. The suffering and death of this current world is just a temporal fleeting reality. In God’s eternal day, we will see His purposes behind all that we suffered on earth. Jesus sees all our tears and someday will replace them with exceeding joy.

Yes, the brutality we witnessed in Sutherland Springs was horrific; I cannot even begin to imagine the horror of being in that church when the shooter arrived. Jesus, however, saw all that happened and not only is He comforting the victims in heaven, He will wipe out all such evil in His kingdom and then forevermore.

Revelation 6:10 gives voice to the martyred tribulation saints in heaven, “They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” I wonder if the recently martyred saints in our world are saying something similar before God’s throne in heaven.

Those of us still in shock due to the violence we see in places such as Sutherland Springs ask, “How long before you come and take us home, O Lord? How long before you bring your justice to this wicked, violent, and rebellious world? How long before you establish your righteous rule over the nations of the earth?”

Jesus last words to His church were “Surely I am coming soon.” To which John added, “Amen. Come Lord Jesus!” (Rev. 22:20).

Is this not our hope? Someday Jesus will correct all the wrongs of our current world; those who know Jesus will rest with Him forever experiencing sweet relief from the suffering and pain of this life.

How long until then?

Maranatha!!

Prison to Paradise

During our visit to Savannah, Georgia last year, my wife and I came across a painting, La Parabola, at the Telfair Academy for art. The painting, shown above, depicts the entire life of a woman in two separate panels. I felt a sense of sadness as I initially studied the painting.

Cesare Laurenti (1854-1936), who painted La Parabola in about 1895, intended his work to depict the progression of “human life . . . The race toward pleasure, until clouds of weighty thoughts and sorrow come to disturb the serenity of the young soul.” On the left panel, we see a young girl racing toward adulthood and the joys of romance. On the right, we see images of the same woman ever advancing in age toward death.

Is this not why our hope matters so much? If this painting represents the totality of our existence, we have no hope.

But because of Jesus, such is not the case. He is alive and we will be with Him, perhaps soon. This is the resurrection hope of 1 Corinthians 15; all believers will someday have an immortal body just like His.

So, you might ask. What is the big deal? Don’t all believers see this? Yes . . . and No.

So many believers today live as though this world is all they have. They live their lives inside the one-world perspective of Laurenti’s painting seeing only their slow and painful progress through this life. They voice a belief about heaven, but it fails to impact their lives. Without a focus on Jesus’ return and life with Him in eternity, the hopes of so many believers becomes earthbound, wrapped up solely in worldly outcomes that often lead to despair.

A One-World Outlook

The problem with living with such a one-world outlook is that it offers no vision of the joys of eternity. It’s like a prison from which one cannot escape. Sure there are many good experiences along with the bad as we progress through life, but without a heartfelt anticipation of the excitement of eternity, we remain trapped in life’s slow progression not unlike what is depicted in the painting by Cesare Laurenti.

It’s when we lose sight of the non-ending joy ahead for us that our losses become unbearable, our fears overwhelming, and our frustrations with life greater than we think we can bear.

Years ago, experienced the futility of living life in just such a way. As a young pastor, I welted under the weight of tragic circumstances that entered my life. Even though I loved to teach about future things, I still lived with a one-world perspective. When my life turned upside down, to put it mildly, I lost sight of forever. I lived as though only this life mattered.

I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

My response to the turmoil in my life demonstrated that my hope had not reached my heart. I was not yet living with a two-world outlook on life. I longed for earthly success at the expense walking faithfully with the Lord with a focus upon what He had for me both here and forever.

A Two-World Perspective

It was when I took the two-world perspective of 2 Corinthians 4:17-18 to heart that the Lord began His work of healing in my heart. I finally understood the truth of Paul’s words in Romans 8:18 that “the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.”

As I grasped the importance of the unseen eternal realities versus my temporal pursuits, my fears became far less daunting and my frustrations with life eventually faded away. My losses were very significant, but when I weighted them against the glory of eternity and God’s eternal purposes they diminished both in scope and importance.

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine.

I finally saw the futility of living as though everything depended on what happened to me in this life or on what I could accomplish. So what if I got all that I wanted? Did it really make a difference from the standpoint of eternity or two thousand years from now? How could that compare to living a life of trust dependent on Jesus? What will matter the most in eternity when I stand before the Lord?

Beginning with Jesus’ return for us, we have a hope more wondrous than we can imagine. This is why New Testament believers looked forward to Jesus’ appearing to take them home with such great anticipation. This lifted their gaze upward in the midst of great persecution found comfort and encouragement to continue taking courageous stands for the Lord.

We find this eager anticipation all through the New Testament.  In Philippians 3:20 Jesus said, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The sense here is of eagerly anticipating Jesus’ return as in 1 Corinthians 1:7 as well.

In Titus 2:13 Paul describes believers as “waiting for our blessed hope, the appearing of our great God and Savior Jesus Christ.” Jesus’ return is our blessed hope. We will someday share in His resurrection life. Jesus is our blessed hope; He is coming to take us to be Him (John 14:1-3).

Our hope matters. This is why Satan does everything he can to take our eyes off of it. First, he introduces false teachings into the church that focus believers solely on earthly dreams. If Jesus has already returned, as some false teachers proclaim, then what do we have to look forward to? Are we not back to living bound to the ups and downs of whatever comes our way locked into a one-world perspective?

Second, if the devil cannot dissuade us through such false ideas, he does all he can to take our eyes off the great joy ahead for us. He will keep our focus on the prison of this life rather than the joyous paradise that awaits us.

The Path to Paradise

Years ago, John J. Davis wrote a commentary on Genesis called Paradise to Prison. The title, of course, depicts the effect of sin on the human race. God created Adam and Eve and placed them in paradise, the Garden of Eden. Sin entered the world and along with it death. Adam and Eve did not die right away, but became trapped in the path toward death with no escape. They found themselves imprisoned by their rebellion against God.

It’s Jesus, however, who turns our prison into a sure hope of dwelling in paradise forever.

We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

Paul said this, “If in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). Why? If we have no hope beyond our current lives, we remain trapped in the prison of sin and death that entered the world with Adam and Eve. We are not any better off for knowing Christ if an eternal and resurrected life is not in our future.

But such is not the case; in Jesus this is precisely the sure outcome of His salvation.

Jesus is the only way to this eternal life, to the paradise that awaits us beyond the here and now. He is the reason we can endure all our afflictions and setbacks. We know a better day is coming. We will spend eternity with Him experiences joy beyond what we can imagine.

Do you know Jesus as your Savior? Are you looking forward to paradise after death? Jesus died a cruel death on the cross so we could receive eternal life. He rose again confirming the validity of all His promises.

If you have not yet done so, please turn to Him before it is too late. He is waiting for you!

It’s All About Me

The apostle Paul begins his list describing the characteristics of people who make up the “perilous times” of 2 Timothy 3 with the phrase “lovers of self.” Does this not sum up the Facebook generation? For many, posting is all about drawing attention to themselves, their lives, and their opinions. It’s all about making them look good. I have not been immune to this temptation myself.

A couple weeks ago I wrote a response to a Facebook post and later regretted it. I discovered too late that my reply was a mistake and misunderstood. I soon realized that any attempt to explain my words would only make matters worse and increase the anger of the responses I had already received.

While such self-promotion as I exhibited has been around ever since the time of Paul, it describes our current day more than ever before. Part of the current day problem is that everyone now has many more opportunities to express their feelings and ideas in an anonymous way without having to answer for anything they say.

What also makes matters far worse today is that so many have replaced a love of God with love for themselves.

A multitude of books and psychoanalysts today encourage people to love themselves and express everything that come to their minds. This, they claim, is the essence of a healthy emotional state. The disastrous results of such encouragement manifest themselves in broken relationships, quarrels, a lack of trust in people as well as in what we read, and a total lack of respect for the opinions of others.

Let’s begin by looking a little closer at why Paul chose this trait first in describing “perilous times.”

Lovers of Self

“Lovers of self” is the first characteristic that Paul lists in 2 Timothy 3:2-5 and as such it sums up well all the qualities that follow. In his commentary on 2 Timothy, William Barclay states that this “self-loving” is “the basic sin, from which all others flow.” He went on to say that once a person makes self the center of everything, “human relationships are destroyed, obedience to God and charity to men both become impossible.”

People today place everything in their lives ahead of their devotion to the Lord and make themselves the center of their universe.

This becomes evident through the other items on Paul’s list such as pride, a lack of “self-control,” “conceit,” and “lovers of pleasure rather than lovers of God.” Such an inward focus of life is the capstone of many of the ills that beset people today. People today place everything in their lives ahead of their devotion to the Lord and make themselves the center of their universe.

When such self-love defines a person, many other problems ensue including his or her inability to effectively relate to other people or to worship God in any meaningful way. It also leads to depression and increased anxieties when people do not respond to us in the way we would like.

The Antidote Begins with a Renewed Mind

How do we counter this tendency of focusing our dependency inward rather than upward?

The Holy Spirit changes our thinking; He is the one who makes our thoughts God-centered rather self-centered.

I believe it starts with remembering that as believers we have the powerful Holy Spirit living inside us. When we walk with the Spirit, we experience victory over the lure to see ourselves as the center of our universe (Rom. 8:1-11). Later in Romans, Paul describes the transformation that takes place in us as the renewing of our minds (12:2). The Holy Spirit changes our thinking; He is the one who makes our thoughts God-centered rather self-centered.

I love the verses that follow in Romans 12:3-8. Self-loathing is not the antidote to self-centeredness. Rather, as the Spirit renews our thinking we increasingly see our gifts, and talents as something bestowed upon us for the purpose of serving others, particularly those in the body of Christ. These special abilities come from the Lord, not us, and as such they are not a cause for boasting in ourselves.

We are to have the mindset of verse 3, “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” The gifts and ministries the Lord gives to us vary greatly, but they all come from Him and the same Spirit for the purpose of building up others in the body of Christ or reaching the lost.

The Lord never intended for us view ourselves as superior to fellow believers because of our gifts or based on the degree to which the Holy Spirit manifests Himself through us. Instead, He intended our focus is to be God-ward with our thinking constrained by how we can serve and bless others.

We do not need someone to teach us how to love ourselves; that comes naturally. We do need, however, the power of the Holy Spirit to look for ways we can benefit others with the gifts and abilities He has given to us.

This is not a “poor me” or false humility. It’s certainly not self-hatred.

This is not egotism or self-centeredness. It’s giving all the credit to the Lord for all He gives to us and does through us.

Instead, it’s looking at our lives as God does. It’s putting Him first rather than ourselves and serving others with gifts the Spirit entrusts to us. It’s being confident, not proud, recognizing that our competence in ministering to others comes solely from the Lord (2 Cor. 3:4-6).

We can be confident because of the gifts God gives to us and the working of the Holy Spirit through us to bless others. This is not egotism or self-centeredness. It’s giving all the credit to the Lord for all He gives to us and does through us.

Available for Speaking

I am writing for anyone who might be interested to let you know of my availability for speaking at your church beginning in December 2017. I have a degree from Talbot Theological Seminary and six years’ experience as a senior pastor. More recently, I retired early from a career as a financial analyst to write fulltime. The “Who and Why” page of this blog describes my passion for writing and speaking as well as my qualifications.

I have a book set for publication next year entitled Shipwrecked Lives. This book examines the poor decisions of many minor biblical characters and what we can learn from their failures. My talks on King Saul have been popular in the past; I could speak on one of the characters from this book.

Additionally, I have written a book on future things called The Thrill of Hope. This book shows why our hope of eternity matters so much for our daily lives, particularly in the areas of relieving anxieties and healing wounds of the past.

Apart from looking to their future hope, believers often become attached to the things of this world where disappointments add to their fears of what might be ahead. I am passionate about the specifics of our eternal hope and present a two-world perspective that helps Jesus’ followers endure the many frustrations of this life.

I live in Eastern Iowa and am looking for opportunities in Iowa, Northern Illinois, southern Minnesota, and Wisconsin.

If you are interested, please contact me at my e-mail address: Jonathanbrentner@yahoo.com or through this blog. I will let you know my open dates and work to schedule a date that will work for you.

Premillennialism and the Reformation

This coming October 31st marks the five hundred year anniversary of the beginning of the Reformation. On October 31, 1517 Martin Luther posted his 95 Theses on the door of the Wittenberg Castle Church in Germany. These 95 Theses became the foundation of the Protestant Reformation, which for many restored the biblical ideal of justification by faith and thereby the purity of the Gospel message.

As Luther studied Scripture, he saw that God justifies sinners solely by faith apart from any good works on their part. This challenged centuries of tradition within the church that added human merit to God’s grace as a requirement for salvation.

Both Luther and Calvin rejected the allegorical or symbolical method of interpreting Scripture that, along with human tradition, had introduced error into the churches’ teaching on justification by faith, a doctrine critical to our faith.

Luther replaced the allegorical way of looking at God’s Word with two principles of biblical interpretation, which made Scripture the final authority of all matters of faith and practice and made the Bible a commentary on itself. The later became known as “Scripture interprets Scripture.”

These two principles became the basis for a literal approach to Scripture through which Luther as well as Calvin corrected the errors of the church that had added works to the obtaining of salvation.

They did not, however, apply this literal method of interpretation to the passages dealing with future things.  When biblical scholars did so after them, they overturned the long-held Amillennialism of the church; a belief based on an allegorical approach to prophecy. Let me explain what happened after the Reformation.

The Reformers and Amillennialism

Amillennialism is the belief that God has rejected Israel as His people and as such, the church now fulfills “spiritually” the kingdom promises made by the prophets in the Old Testament. As the term suggests, Jesus does not return to restore the kingdom to Israel or reign over the nations for a thousand years. Instead, he comes back at the end of the age to judge humanity and bring in the eternal state.

Although both Luther and Calvin condemned the allegorical method with Calvin going so far as to call it “satanic,” neither challenged the allegorical interpretations that supported the Amillennialism of their day.

Why did this disconnect exist between how the reformers interpreted passages of Scripture relating to salvation versus prophetic passages? Why did they continue to follow an allegorical interpretation when it came to prophecy despite their clear denunciation of such a method?

Their defense of justification by faith alone was enough of a battle and one that desperately needed to happen first.

I believe God intended for the reformers to bring the church back to a true scriptural understanding of the Gospel without the added burden of also reforming errant beliefs regarding the end times. Their defense of justification by faith alone was enough of a battle and one that desperately needed to happen first. God knew He had enough time to correct other beliefs also based on an allegorical method of interpretation.

Did the Reformers fail in regard to eschatology? No, I believe that their two key methods of interpretation became the foundation for Premillennialism as biblical scholars after them applied their literal approach to prophecy.

Isaac Newton

Isaac Newton, born a century after Luther died, undertook an extensive study of the books of Daniel and Revelation during the later years of his life. Newton’s commentary on these books, Observations upon the Prophecies of Daniel and the Apocalypse of St. John, was published six years after his death. In his book, Newton expressed his belief that Israel would someday be a nation again predicting it would happen before the tribulation and the return of Jesus to establish His kingdom on earth after this great time of suffering upon the earth.

Isaac Newton further stated that the study of prophecy would intensify during the latter days of human history as the time of Jesus’ return drew closer. He believed the Lord would reign for a thousand years in Jerusalem thus literally fulfilling kingdom prophecies found in Daniel and Revelation.

Newton applied the Reformers' literal method of biblical interpretation to the books of Daniel rather than the allegorical approach that had been in place for over a thousand years. Did he consciously follow their biblical interpretative methods? We do not know that for sure.

We do know Newton let Scripture speak for itself and as a result his beliefs closely mirror those held by Premillennialists of the past 150 years. While Newton receives much attention for his predictions of when things would occur, once you look past that you see someone who rejected the time honored way of allegorically interpreting the books of Daniel and Revelation.

Later Church History

This pattern of applying the literal method of biblical interpretation to prophetic passages became more widespread in the nineteenth and twentieth centuries. As conservative scholars used Scripture as their sole source of beliefs and allowed Scripture to interpret Scripture, the church returned in large measure to the Premillennial viewpoint that dominated the first three centuries of the church.

Although Luther and Calvin did not apply their literal interpretative methods to prophetic portions of the Bible, when others did it resulted in the beliefs that God would once again restore Israel as a nation, the temple would be rebuilt, there would be a terrible time of tribulation upon the earth, and Jesus would return after that time to set up His kingdom.

These same principles also helped establish the belief that Jesus will come for His church before this time of tribulation upon the earth. Contrary to popular belief, John Darby came up with his pretribulation rapture idea from his study of the nature of the church; he saw that it did not fit for Jesus to allow His church to endure the wrath of the tribulation.

The view that Jesus would return for His church before the tribulation exploded in popularity as many Bible teachers took a literal approach to the words of Scripture. This view dominated evangelical churches from the late 1800's until the past couple decades. Sadly, this view had faded lately as pastors in large numbers have abandoned teaching on this subject.

While perhaps many would disagree with me, I see a link between the biblical interpretation methods of Luther and the rise of premillennialism. Isaac Newton rejected the same allegorical approach as did the Reformers and came to the same conclusions as the premillennialists who followed him a couple centuries later.

Luther’s rejection of the allegorical method restored the biblical doctrine of justification by faith of Paul and the early apostles.

Newton’s rejected of the allegorical method resulted in the restoration of premillennialism, which was dominant in the first three centuries of the church.

The Reformation and the Gospel

This coming October 31st marks the five hundred year anniversary of the beginning of the Reformation. On October 31, 1517 Martin Luther posted his 95 Theses on the door of the Wittenberg Castle Church in Germany. These 95 Theses became the foundation of the Protestant Reformation, which for many restored the biblical ideal of justification by faith and thereby the purity of the Gospel message.

Earlier in 1517, a friar by the name of Johann Tetzel began selling indulgences in Germany as a mean to raise funds for the renovation of St. Peter’s Basilica in Rome. By purchasing an indulgence, one could gain the release of a sinner from purgatory or help ensure one’s own salvation. For example, if someone suspected that Uncle Joe was not quite ready for heaven when he died, dropping several coins into the box carried around by Tetzel would remedy that situation by instantly delivering Uncle Joe from purgatory into heaven.

Luther condemned this practice of indulgences, the subject of several of his 95 Theses. It’s easy to see why he objected to such manipulation of the people.

Justification by Grace Along with Works

In the Roman Catholic Church of Luther’s day, justification had become a lifelong process through which one received grace through the church and its sacraments that enabled him or her to do the good works necessary for salvation.

Can you see how such teaching would create much uncertainty regarding one’s final status before God? How could anyone know if they had been faithful enough in avoiding sins so that God would pronounce them righteous or justified at the end of their life?

The priests of Luther's day must have dreaded seeing him walk into their confessional booths.

This is why young Luther spent hours at a time confessing his sins to a priest. He believed that getting into heaven that he confess all his sins and live as good a life as possible. As a result, he meticulously and fervently confessed everything he thought might even possibly be a sin. The priests of Luther's day must have dreaded seeing him walk into their confessional booths.

Justification by Faith Alone

As Luther studied Scripture, he realized that God did not base our salvation on a combination of grace and personal merit. He saw that our justification, or our righteous standing before God, did not result from a lifelong process of resisting sin and doing good works, but rather took place the moment we place our faith in Jesus.

The word the Apostle Paul used for justification denoted a judge in his day pronouncing a not guilty verdict upon the accused person standing before him. Sinners, like the person standing trial, are declared righteous once and for all time. It's not something that happens over time.

Justification takes place the instant we call out to the Lord in saving faith, not at the end of our lives. In Romans 5:1, Paul says “since we have been justified by faith, we have peace with God.” Our right relationship with God comes instantly; He declares us righteous the moment we believe.

The Apostle Paul often emphasized that God saves us totally by grace through faith apart from any merit of our own (see Titus 3:4-7 and Eph. 2:8-9). Good works come after our adoption into God's family, not before.

Luther based his revolutionary teaching at the time solely on Scripture. An allegorical interpretation of God’s Word had begun centuries earlier as a way for some to view Old Testament prophecy symbolically. As a result, those who interpreted the Bible in such a way viewed the Old Testament promises of a kingdom for Israel as something the church fulfilled spiritually.

Unfortunately, this allegorical way of understanding Scripture later eroded the purity of the Gospel as it opened the door for church tradition to contaminate biblical beliefs, especially those pertaining to salvation.

A Literal Interpretation of Scripture

Both Luther and John Calvin condemned such allegorical interpretations and the adding of human tradition to the teaching of Scripture. They brought their followers back to a literal way of interpreting God’s Word through two key principles.

The elevation of the Bible as supreme in all matters of faith became a key factor in restoring the sound scriptural teaching of justification by faith apart from good works.

The first such principle was that of “sola Scriptura.” This signifies that Scripture alone is our sole source and supreme authority when it comes to all matters pertaining to faith and practice. For the reformers, this meant that the Bible was sufficient for all spiritual matters and thus took precedence over all the traditions of the church and the teachings of all previous popes.

This elevation of the Bible as supreme in all matters of faith became a key factor in restoring the sound scriptural teaching of justification by faith apart from good works.

Secondly, Luther emphasized “Scripture interprets Scripture” as essential for interpreting the Bible. This precept stresses that all of Scripture is God’s Word and as such does not and cannot contradict itself. Scripture thus acts as its own commentary.

A section of the Bible where the meaning is clear can and must be used to interpret a related section of Scripture where the interpretation is less evident or open to several differences of opinion.

These principles of interpretation advocated by Martin Luther and the other Reformers forever changed the course of church history and remain the standard for biblical interpretation for most Protestant churches today.

These two principles of interpreting Scripture in a literal way had another significant long-term impact on the teaching of the church, one that did not appear until well after the time of the Reformers. This later result of interpreting Scripture literally will be the topic of my next article celebrating the 500 year anniversary of the beginning of the Reformation.

Can anyone guess what this future impact might be?

What Difference Does It Make?

“What difference does it make?” Hillary Clinton made this question famous during her Senate questioning of what happened during the September 11, 2012 terrorist attack on the American embassy in Benghazi. Although she did not regard the questions she faced as important, I am sure the answers mattered to those who had lost loved ones in the attack.

Many ask similar questions in regard to future things. What difference does it make what I believe about the Lord’s return? Does it really matter if I am watching for it or not? People have been waiting centuries for Him to come again. Should I look for it to happen anytime soon or in my lifetime?

What difference does it make what I believe about the Lord’s return? Does it really matter if I am watching for it or not?

These issues have led to much indifference even among believers regarding the Lord’s return. Many are not watching for it while some do not believe it will happen any time soon if at all.

Does living with an expectancy of Jesus imminent appearing really matter? Absolutely!

Let me explain.

The Importance to the Lord of Such Anticipation

Even though Jesus knew there would be a lengthy delay, He instructed His followers to both watch and be ready for His return (Matt. 24:42, 43: 25:13). Throughout the New Testament, we see this same posture of waiting and expecting that He could appear at any moment (Rom. 8:23; Titus 2:11-13; 1 Pet. 1:13; James 5:8-9). The early believers followed Jesus’ command to watch for His return.

Would Jesus have commanded us to do something if it was not important to Him? Why would Jesus ask His followers to look for His return as something that could happen at any time if it was a useless exercise in futility? I do not think so.

Readiness for His Jesus' appearing is something important to Him and beneficial to us as well.

The Benefits for Us of Such an Outlook

I see several benefits for us in the New Testament of living with perspective that Jesus could return at any time. Such anticipation:

Kindles purity in our lives - After writing about Jesus’ appearing the apostle John added these words in 1 John 1:3, “And everyone who thus hopes in him purifies himself as he is pure.” The prospect that Jesus could return at any moment kindles purity in us; it causes us to be much more mindful of walking in the power of the Holy Spirit so that we have victory over sin.

If you truly thought it was possible that Jesus could return tomorrow, would it make a difference in how you live? Of course it would. You might change your mind regarding what movie or TV show you watch tonight. Your thoughts as you go to bed would be different. You would be eager to resolve any conflict with your spouse or deal with unforgiveness toward someone in our life. You would be more conscious of using your gifts and abilities to serve the Lord.

You would want to be ready to meet Jesus!

Keeps a two-world perspective alive in our hearts (2 Cor. 4:16-18) - The apostle Paul endured much suffering as he preached the Gospel throughout the Roman Empire, yet he never lost heart. As he compared eternal realities with the temporal things of this life he said this, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17). Paul’s two world outlook focused his attention on the joys and glory ahead for him in eternity as he endured his beatings, scourging, imprisonments, and shipwrecks.

Without the hope of Jesus’ soon return, we would soon lose our anticipation of heaven. The things of this world would take on much greater importance compared with the wonders of forever.

Encourages us in the midst of suffering (1 Pet. 1:3-6) - In writing to believers suffering under the weight of persecution, the apostle Peter immediately reminded them of their “living hope” and of their inheritance that was “imperishable, undefiled, and unfading, kept in heaven for” them (1 Pet. 1:3-4). He reminded them of the substance of their hope. Regardless of what they experienced on earth, they had a glorious reward waiting for them in heaven at the end of their suffering.

Motivates us to use our spiritual gifts in making disciples (Phil. 3:14-21) – I believe Paul’s determination to press forward in His service to the Lord came from his anticipation of Jesus’ soon return. I believe this was the “prize of the upward call of God in Christ Jesus” (v. 14) that he further described in verses 20-21.

CS Lewis said this about such an outlook: “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since because Christians have largely ceased to think of the other world that they have become so ineffective in this.”

Keeps the hope of a better day before us - Revelation 21:4 says, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” The focusing of our thoughts on Jesus’ soon return constantly reminds us that a better day is coming, one in which all sorrow, death, and mourning will be things of the past.

The focusing of our thoughts on Jesus’ soon return constantly reminds us that a better day is coming, one in which all sorrow, death, and mourning will be things of the past.

While most all believers hope for this glorious future day, the sense of imminency in Jesus’ return keeps these things in sharper focus. This also works to minimize the frustrations and disappointments of this life as we realize that a much better day is coming. Setbacks in this life are just temporary; an eternal day is just around the corner. A time of unending joy awaits us with Jesus' appearing!

Results in a special reward - 2 Timothy 4:8 refers to "the crown of righteousness" that the apostle Paul says is for "all who have loved his appearing." Our longing for Jesus to return will be rewarded even if we do not see it in our lifetime.

Yes, there are days when I start to wonder, “What’s the point of watching for Jesus to come? I have been waiting for such a very long time!”

It’s then the signs of the approaching tribulation remind me that the time is indeed short. The fires, famines, rumors of war, earthquakes, and increasing talk of the coming new world order all tell us that Jesus is coming soon. The signs around us are increasing exponentially with each pass week.

“How can it be much longer until Jesus whisks us away to heaven and the tribulation begins?"

We will experience endless joy beyond our imagination throughout eternity.

If you are experiencing sorrow, feeling hopelessness, or facing opposition or heartache because of your faith, do not give up hope. Keep your focus on the better day that is coming for all of us who are in Christ. When Jesus comes for His church, He will give us imperishable resurrected bodies and we will be with Him forever with bodies that will never age and never again experience pain or sickness. We will experience endless joy beyond our imagination throughout eternity.

Keep looking up; a much, much, much, better day is just ahead. Such anticipation makes a significant difference in how we view our lives.

The Silence of the Shepherds

What comes to your mind when you think of a shepherd? For me, it’s wise guidance and protection. I see the shepherd guiding his sheep to a calm, clear lake for a refreshing drink of water and at other times fighting off the attack of a wolf. Perhaps this is why the Lord frequently refers to the leaders of His people in this way.

This is also the reason that the silence of so many Christian leaders and pastors regarding future things troubles me so deeply. A number of outstanding teachers and writers either do not believe in Jesus’ return for His church or just never mention it. For me, it’s sad to hear messages on texts that bring up our future hope where the preachers do not mention eternity or the joy that awaits us there.

This morning, the words of Proverbs 10:28 spoke to my heart anew, “The hope of the righteous brings joy, but the expectation of the wicked will perish.” If such anticipation brought joy back then, how much more should it lighten our load now? And why, then, are so many churches quiet about the great joy ahead for us in glory?

I see two key reasons why pastors should loudly proclaim the specifics of our future bliss rather than ignore the matter altogether or settle for vague references to the “sweet by and by” that fail to stir our hearts or encourage us in the midst of sorrow.

Jesus Commands Us to Watch and Be Ready

In His Olivet Discourse as recorded in Matthew, Jesus commands us not only to be ready for His coming, but to watch for it (see 24:42, 44; 25:13). We see this watchfulness all throughout the epistles as the apostles taught those new in the faith to eagerly wait for Jesus’ appearing (see 1 Cor. 1:7; 1 Thess. 1:8-10; Titus 2:11-13; and Phil. 3:20-21 as examples of this). The apostles instilled in their new converts an eager anticipation of Jesus’ return to take them home; a hope that endured long past their time.

The Didache, which means “teaching” in the Greek, is a brief document that was popular during early centuries of the church. In chapter 16 of The Didache we read this, “Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come.” Is this not the same imminent hope taught by the apostles? Of course it is.

Yes, there are many voices still today drawing our attention to the wonders of Jesus’ return, but most followers of Jesus have to go outside their local churches to hear messages regarding the imminency of their hope.

The present day emphasis on the Great Commission is excellent. The church must always be seeking to bring others to Jesus and to build them up in the faith. This is a given. We obey the Lord when we use our spiritual gifts, talents, and resources to further His kingdom around the world as well as to teach and build up believers He puts in our paths. These are all aspects of obeying Jesus’ command.

For the apostles, such obedience included instilling in their new converts an eager anticipation of Jesus’ soon return, as we have seen. Jesus told his disciples to teach those new in the faith to “observe all that I have commanded you” (see Matt. 28:20) and from this flowed, among other things, teaching them to eagerly await Jesus’ appearing.

Many pastors today ignore what was for the apostles an essential part of the Gospel message they proclaimed.

Things are different now. Those who stress reaching all the nations with the Gospel rarely, if ever, mention our future hope. Many pastors today ignore what was for the apostles an essential part of the message they proclaimed. As a result, the hope of new believers remains earthbound lacking the joyful anticipation of what lies ahead.

Not only does this silence of shepherds ignore Jesus’ commands, it also exposes their flocks to great dangers.

Sound Teaching on Our Biblical Hope Prevents Doctrinal Error

In Ephesians 4:11-14, Paul says that Jesus gives the church specially equipped leaders such as “shepherds” and “teachers”  both for unity and so that believers will “no longer be children, tossed to and fro by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” This is precisely what we are seeing in the church at large today . . . in a negative way.

The dearth of sound teaching on our eternal joy has resulted in believers being “tossed” every which way by false teaching. In recent years, some teachers have begun to falsely proclaim that Jesus has already returned just as He promised in Matthew 24 and the book of Revelation.  Such a message has led many unsuspecting believers astray into error and misleading expectations.

Tragically, once these false teachers trap believers in their deceitful web it takes much more prodding, teaching, and the work of the Holy Spirit to enable them to escape than it would have taken for teachers to have established them in sound biblical teaching from the beginning.

It requires much more effort to help believers escape from false teachings than it does for solid biblical teaching to effectively shield them from it. This seems to be especially true in regard to future things as so many hold on to proof texts ignoring scores of other verses that contradict their errant interpretation.

Sound biblical teaching on future things safeguards believers from the many erroneous winds of doctrines blowing about in our day.

Do you see why sound biblical teaching on future things is so necessary? It safeguards believers from the many erroneous winds of doctrines blowing about in our day. It gives them a basis to resist the lure of false teachers who twist Scripture and lead many away from the joy of biblical hope.

This is why I write. This is why I am so grieved for believers who hear so little about the specifics or the scriptural basis of the glorious wonders that await them in forever. I desire to get the word out, either through teaching, speaking, or writing, to followers of Christ who are sadly looking only to the things of this life to bring them lasting purpose and joy.

It’s time to look up, is it not?

Jesus said this in Luke 21:28, “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

Jesus says now is the time to watch for His appearing.  Shouldn’t the shepherds of local flocks, those called to lead us, be echoing the words of our Lord? It’s not that the things they emphasize are bad, far from it; it’s just that their neglect keeps the focus of so many believers on the things of the earth rather than eternity where their ultimate and lasting hope resides.

Where are your eyes today? Is your ultimate hope on the things of this life or are you looking forward to your eternal inheritance reserved in heaven just for you (1 Pet. 1:3-5)?

A Crisis of Hope

“We appear to be suffering a great crisis of hope.” Those words, written by John Eldredge in his September 2017 newsletter, aptly sum up our nation today.

Despair has replaced hope in the lives of so many. Two-thirds of deaths caused by guns are suicides; many of these are older men who see no reason to continue living. The incidents of suicide overall are going through the roof. Addictions to drugs and alcohol are ever present problems in our nation that grow worse each passing day.

Even among Christians, we see an abandonment of hope. Many have tossed aside beliefs cherished for decades in favor of earthbound expectations that do little to relieve the apprehensions of life or the disillusionments of failed expectations. It’s no wonder that many believers experience many of the same problems as those in the world who possess no expectation beyond this life.

Those who look to the things of this world for satisfaction soon discover that life often thwarts their deepest desires. We do not have to look far to see their fury; it’s readily apparent everywhere on social media where angry venting often rules the day.

The Dangers of Anger

In an age of information overload, unless we hide in a cave all day we will all see things that irritate us or perhaps raise our blood pressure to unsafe levels. We read about injustice, listen as the media proclaims lies as truth, and watch as evil prevails where good should have triumphed. The apostle Paul recognized that at times we would feel such indignation when he wrote “be angry and do not sin.”

However, notice how Paul ends his instructions regarding anger in Ephesians 4:26-27, “. . . do not let the sun go down on your anger, and give no opportunity to the devil.”

The danger for all of us, regardless of what we believe, comes when we hold on to our anger and let it fester within us. Scripture says that when this happens, we give an opportunity for the devil to work his destruction in and through us.

In my book Shipwrecked Lives (planned for publication next year), I tell the tale of Absalom who allowed anger to destroy his life. He had good reason for his rage, but rather than deal with it in a healthy manner he allowed bitterness to take root and flourish inside him. In the end, 20,000 soldiers died as a result of his rebellion against his father, King David. Absalom, described as the most handsome man in all of Israel, died hanging from a tree as soldiers threw spears at him.

I realize that for all those reading this post, anger will not lead to death or murder as it did with Absalom. However, wrath can be destructive in our lives as well as the enemy of our souls skews our thinking, ruins relationships, and causes a host of health problems that stem from holding on to anger for lengthy periods of time.

The Path of Hope

There is a much better way than the path of anger, frustration, and despair. Hope!

Biblical hope is not positive thinking as some might think of it. You may be planning an outing this weekend with the hopes that you will see sunshine and clear skies. It may rain all day, or worse, despite your hopes for good weather. Our hope is so much more certain than this.

In his newsletter, John Eldredge describes biblical hope this way, “When I speak of hope I mean the confident expectation that goodness is coming. A rock-solid expectation, something we can build our lives on.”  Such hope never ever disappoints us; Christ’s unfailing promises guarantee it.

Amidst the frustrations of life, Jesus has set before us the wonderful path of hope. I love the words of Proverbs 4:18, “But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.” We know from the New Testament that the righteous are not the “do-gooders” around us but those who know Jesus as their Savior and walk by the light of the Gospel.

Regardless of the outcome of our lives here on earth, this hope will never let us down. If the Lord takes us home through death sooner than we would like, we will be in His presence and experience all the wonderful joys of heaven. If Jesus comes for us today or in the near future, we will instantly possess immortal bodies and be with the Lord forevermore.

No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

Disappointment and biblical hope are true antonyms; they never go together. No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

1 Peter 1:3-4 says, “. . . he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” The apostle, writing to believers suffering amidst great persecution, pointed them toward their heavenly “inheritance” that was secure and waiting for them. This is one of the wonderful purposes of the promises Jesus makes to us regarding eternity, they comfort us and bring light to our paths regardless of our circumstances.

I remember listening to an elected official speak on the radio as I was driving my car one day many years ago. I felt anger building inside me as he continued to speak (his words distressed me, to say the least). Finally, in frustration I switched to a Christian music station. The song playing at that moment was God is in Control by Twila Paris. As I relaxed and even felt a smile come across my face, I realized that this was no coincidence. The Lord knew I needed the relief that came from remembering His sovereignty.

God is wondrously in control of everything. That’s how we know our hope will never ever fail us or disappoint us. The glories of eternity, immortal bodies, and joy beyond what we can now imagine await us just on the other side. It’s a sure thing; as the Apostle Peter said, we cannot lose the “inheritance” Jesus is preparing for us.

When we feel indignation bubbling up inside us, it’s then we must remember where our ultimate hope lies. It does not rest in people or in a world careening toward the terrible years of the Great Tribulation. It does not rest in politicians who will fail us many more times than not. Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Doesn’t focusing on the biblical promises of eternity sound a whole lot better than holding tightly to our anger, which only wreaks havoc within us with bitter or vengeful thoughts?

Jesus offers us unfailing, “rock-solid,” ever-satisfying hope. He offers us the wonderful freedom of His love and a promise of eternity that will be joyful beyond what we can imagine. This glorious journey begins with Jesus’ appearing to take us home to His Father’s house in heaven (John 14:2-3).

Do not let anyone change the focus of your ultimate hope to temporal realities of this life that can never satisfy you. Why stay earthbound in your focus when Jesus is coming to complete your adoption into His family and redeem your bodies (Rom. 8:23)? As Jesus followers, we will live forever with Him in a place where sorrow, pain, death, and tears will no longer exist (Rev. 21:4).

Are These Perilous Times?

The news of the Las Vegas massacre shocked me. I watched with great sadness as updated news bulletins increased the death toll seemingly each hour on Monday morning. How could someone be so evil as to murder innocent so many people he did not know? How could he gun them down as though he was a gamer shooting lifeless images on a computer screen?

The pictures of those killed, now appearing on news sites, are almost too much for me to bear. I see the smiling faces and wonder about the grieving families left behind.

Are these the "perilous times" that the Apostle Paul described in 2 Timothy 3? Are we in the "last days?" I think so. Paul's mention of "last days" in this passage refers to the time just before the end of this age. While the evil people he described in the opening verses of this chapter existed in his day as well as in every era since then, the sense is that they will be especially numerous at the end of human history with their behavior much more intense, or fierce, than in previous times. I believe this is what we are seeing today.

This Is a Sign of the Last Days

In 2 Timothy 3:1 Paul says this, “This know also, that in the last days perilous times shall come” (KJV). I used the King James Version here because the phrase “times of difficulty,” as in the English Standard Version, does not capture the harshness of the word in the Greek.

In Matthew 8:28, the word in the original depicts the fierceness of the two men possessed by demons. The text says that they were “so fierce that no one could pass that way.” They were “violent and dangerous” men as the commentator William Barclay describes them. The word also denotes someone as “hard to approach.” The brutal nature of these demon possessed men made it impossible for anyone to deal with them in any normal way.

Does this not bring to mind the scene in Las Vegas? Although the suspected shooter did not appear to be violent leading up to the assault, he somehow possessed the vileness to carry out the vicious attack. I believe the characteristics of the two demon possessed men of Matthew 8 apply to anyone who would massacre and injure so many people. We see the work of the devil in all such violence such as was certainly on display during this latest tragedy.

Barclay also described the menacing last times of 2 Timothy 3:1-5 as “a kind of last tremendous assault of evil before its final defeat.” All throughout the world we see daily terror attacks with similar death and destruction. The devil knows his time is growing short and is fiercely and savagely attacking all that is good. This came to full fruition in Las Vegas, did it not? This brutal attack has the fingerprints of Satan all over it.

Although the authorities have not yet announced the motive for the killing, I firmly believe ISIS was behind it. In Amir Tsarfati’s prophecy update after the tragedy, he provided many convincing reasons for this conclusion. I do not think the shooter could possibly have carried out his tragic attack without help. He appeared innocent enough so he could procure the weapons, but could not have planned and carried this out alone.

Are You Ready?

What does the terrible tragedy in Las Vegas tell us? I believe it primarily reminds us that we need to be ready. If you know the Lord as your Savior, this means watching for Him to return as Jesus instructed us to do in Matthew 24:42-44. If we are in Christ, we know we will see Him either through death or meeting Him in the air. We need not be afraid of the day in which we live; we are secure in Him regardless of what comes our way. Personally, I am hoping to meet Jesus in the air.

If you do not know Him, please call upon His name while you have opportunity. As demonstrated by what happened in Las Vegas, life on this earth is ever so uncertain. We do not know if we will have tomorrow; but those who know Jesus as their Savior can rest in His promise of eternal life come what may during their time here on earth.

Jesus said this in John 3:16, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus is the only path of salvation available to men and women. He will, however, give eternal life to all who call upon Him believing that He will forgive sins and save them from the wrath that is coming (see Romans 10:9, 13).

Are you ready for eternity? Are you resting secure in Jesus?

Stay tuned for more studies on the characteristics listed in 2 Timothy 3 . . . .

Was Life Ever Meant to Be Fair?

Obsession. I think that in many ways this describes the day in which we live. People become obsessed with an idea, interest, desire, or emotion and soon it dominates social media and the news as it consumes everyone’s attention. Everyone reading this post likely knows the nature of the current obsession.

I admit that the sight of NFL players disrespecting our flag and nation greatly distresses me; I do not like it. But I also see a greater danger in the ridiculous proportions to which this controversy has grown.

People all around us are hurting and suffering; life is not easy.

It’s taking our attention away from what really matters. People all around us are hurting and suffering; life is not easy. Current day obsessions from whatever the source do not help anyone; they only further divide already bitter and angry people.

The Lord never promises us that everything will be fair or just in this life; however, He promises us something much, much, much better than that. . . .

Hope

Hope in Jesus. This is where our focus belongs. I was drawn to Romans 8:18-25 this morning.  If anyone, apart from Jesus that is, had reason to complain about life being unfair, it was the Apostle Paul; he suffered greatly for the cause of the Gospel. Notice, however, his perspective in the midst of his great affliction, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us’ (Rom. 8:18).

Wow! It was hope of a better day that kept Paul looking upward in the midst of his tribulation-filled life.

Paul said that it’s not only creation that currently groans awaiting a better day, but we also groan in our hope of Jesus’ appearing, “And not only the creation, but we ourselves who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (8:23). Paul endured the bitter unfairness of life because he knew a better day was coming, one in which his adoption in God’s family would be made wonderfully complete and he would possess an immortal body that would forever enjoy the delights of eternity.

Sadly, so much focus rests on this life, even in most churches.  Notice, however, Paul’s words in verse 24, “For in this hope we were saved. . . .” Hope in Jesus’ return for us is a key part of the Gospel; it’s the future tense of the Gospel. It’s the substance of our hope that both sustains us in this life and points us to a glorious future.

There was a time in my life when amidst great suffering I foolishly lost sight of my hope and became angry with God because of the unjust treatment I felt I had received.

Now, however, I recognize God’s loving hand in all I endured as well as my extreme foolishness for doubting His unfailing love for me. It was my hope in the Lord’s sure promises of a better day, along with His direct deliverance and healing, that eventually changed my perspective.

Paradise

Jesus promises us something infinitely better than a fair or just or even a comfortable life. He has graciously given us eternal life and someday, when He returns, He will take us home to be with Him forever and ever. This will be glorious beyond anything we can now imagine and will more than make up for the suffering of this life.

Yes, there is great joy in walking with Jesus in this life as He comforts us in sorrow, calms our fears, heals our wounds, strengthens us to meet the challenges of the day, and gives us peace in the midst of storms. An even greater joy, however, awaits us at Jesus’ return as we will experience His presence more fully and wonderfully than ever before. What we experience now in our walk with Him is simply a foretaste of what is coming.

Anger and bitter dissatisfaction with life crosses all divides, which is why we need a hope that does the same.

It’s not just NFL players; I see frustration, anger, bitter dissatisfaction with life, and hopelessness everywhere I look (often it's on Facebook or Twitter). It crosses all divides, which is why we need a hope that does the same. The Lord’s invitation of life is open to all.

Paradise is coming for all who know Jesus as their Savior; but this never-ending time of fullness and satisfaction will never happen this side of eternity no matter how hard anyone tries to make it happen. It's simply impossible; it cannot happen.

If you have never put your faith in Him, please do so before it is too late. Apart from Christ, any hope you have in this life or for the next will surely vanish like a vapor.

Life on earth ends, but Jesus offers life both now and forever. He offers hope in the midst of despair and deliverance from the wrath that is to come.

Do you know Jesus as your Savior? Is your trust in Him alone and nothing else for the forgiveness of your sins and eternal life?

What Did Jesus Tell Us About Our Future?

It always helps when planning a vacation to talk to someone who has already been to the desired destination. They can tell you about what to see as well as what to avoid. The same is true with restaurants, is it not? How many of you have decided not to go to a certain eating establishment after listening to a less than favorable report by someone who had eaten there? Or, on the other hand, how many of you couldn't wait to go to a restaurant because someone raved about its food?

When it comes to heaven, we have someone who has been there. I am referring to Jesus, of course. When talking to Nicodemus, Jesus highlighted the fact He had descended from heaven to establish His authority for speaking about heavenly things (John 3:12-13).

When Jesus talked about our future, about eternity, He did so with unique authority as not only One who came from heaven, but also as One who rose from the dead.

What exactly did Jesus say about eternity, about our future?

Jesus promised to take us to His Father’s House: Jesus said this in John 14:3, “And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” In John 14:2-3, Jesus promised to take His followers, represented by His disciples, to the place in His Father’s house He was going to prepare for them. This very much seems to be a private return of Jesus for His own that differs substantially from His quite public return to earth, which He described in Matthew 24:29-31.

Jesus gave us signs of the end times: During the week leading up to Jesus’ crucifixion, the disciples asked Jesus about the signs of His coming and the end of the age. Matthew 24:3-14 records Jesus’ answer with the list of signs He provided to them. Since these things came from the One who could see ahead to His coming, we should not so easily brush them aside as many do today.

So many believers today pay so little attention to what Jesus said in Matthew 24 despite the fact that His words are unfolding in an amazing way throughout the world today with uncanny preciseness. We are living in the time Jesus spoke about in these verses.

Jesus foretold the future desecration of the temple by the antichrist: Jesus also verified Daniel’s prophecy regarding a future world leader, the antichrist, who would put an end to sacrifice at the temple halfway through the tribulation. Jesus referred to this as the “abomination of desolation spoken of by the prophet Daniel” (see Dan. 9:27, Matt. 24:15).

In this verse, Jesus confirmed that that there will be antichrist that will rise to power in the last days and he will defile the temple halfway through the tribulation, just as Daniel predicted. This has not happened since the time of Jesus; it awaits a future fulfillment when Israel will rebuild the temple, the antichrist will establish a covenant that will include Israel, and this leader will break his pledge of peace by defiling the temple halfway through the tribulation period.

Jesus predicted a time of great tribulation: In this same passage, Jesus also predicted a time of “great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matt. 24:21). In the next verse, He states that if this time was not cut short, presumably by His return to earth, all humanity would perish. Jesus said that no one would survive this time apart from His coming,  which will stop the progression of events that would wipe out human life.

This is the time John spoke about in the book of Revelation. In chapters 6-19, the apostle adds details to this terrible time in human history.

Jesus described His glorious return to earth: I love Jesus’ own description of is glorious return to earth in Mathew 24:30, “Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” Jesus entered the world as a helpless baby during His first coming. For His second coming, He will return in spectacular fashion with great power and glory as the entire world watches.

Jesus spoke of His future millennial reign: At this point you might be wondering where Jesus talked about His future millennial reign. While He did not specify it as clearly as John did in Revelation 20:1-6, he certainly implied it in key passages such as Matthew 26.

During Jesus’ trial before the Sanhedrin, the High Priest demanded that Jesus tell him whether or not He was the long awaited Messiah. “Jesus said to him, ‘You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven’” (Matt. 26:64). Jesus was quoting from Daniel 7:13-14, a passage that prophesies the Father giving the “son of man” a physical kingdom where “all peoples, nations, and languages should serve him.”

By quoting from this passage in Daniel, Jesus affirms that one day He will be the King over the long awaited physical kingdom that will include the nations of the world.

Jesus warned people about the existence of hell: John Lennon tried to imagine life without an eternity, one without the existence of heaven and hell. In other words, our existence would end after our brief time on earth.

Jesus, however, acknowledged both the existence of heaven and hell. In fact, no one in the Bible talked more about God’s final judgment than Jesus. Seven times Jesus warned people about the existence of hell referring to it as a place of “weeping and gnashing of teeth.” Jesus repeatedly warned people of the dire consequences of rejecting Him and His gracious and loving promise of eternal life.

Jesus assured His followers of eternal life in paradise: Jesus did not come for the purpose of condemning the world, however, but for the purpose of giving His life as a “ransom for many” so that “whoever believes in him should not perish but have eternal life (Mark 10:45; John 3:16-17). So yes, while there are frightful consequences of rejecting Jesus’ gracious offer of life, there is the promise of paradise for all those who turn to Him for salvation from the penalty of their sins. Even for the thief crucified next to Him received this assurance after acknowledging Jesus' ability to save him from his sins (Luke 23:40-43).

Jesus commanded us to watch for His return: In Matthew 24:44 Jesus said this, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” A little later in the same discourse He added these words, “Watch therefore, for you know neither the day nor the hour” (25:13). The Lord urges His followers, us, to watch for His return. This is not just something for the few on the fringe, but for all who call upon His name.

Jesus’ last recorded words to His church are these, “Surely I am coming soon.” The Greek word for “soon” is better translated “quickly.” It’s clear from His last words to us that Jesus desired for us to watch for His John 14:3 return. If this was true then, how much more today as we see the signs of the approaching tribulation multiply around us?

Why does all this matter? Do Jesus’ words carry more authority than the rest of the New Testament? No, I believe it’s all Jesus’ revelation to the church of His deity, the saving Gospel message, and the joyous eternity He is preparing for all of us who belong to Him. What we believe about the Gospel and our future after this life starts with the words and saving work of Jesus to which He added further revelation through His apostles in the first century.

These things matter so much today because so many professing believers want a Jesus who did not really say or mean several of the things listed above. They want Jesus, but deny the urgency of His saving message, the existence of hell, and His warnings of judgment. They want a Jesus of their own making, not the One revealed on the pages of Scripture.

We can trust Jesus' words about all these things because He came from eternity and He rose from the dead, just as He said He would. This establishes His credibility beyond anyone else who has ever lived.

Oh, there is one more thing that is absolutely essential to add that many also deny . . . .

Jesus said He is the only way to the Father, the only way to eternal life: In John 14:6 Jesus said these words, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

If you are trusting another Jesus, one who would never deny anyone entrance to heaven, please turn to the true Jesus, the One who is truly the only way to eternal life, who will be true to all His words that I have listed above. He will surely save those who belong to Him and bring them into the joy of eternity.

If you are trusting your good works or being a good person to get you to heaven, please know that Jesus died for your sins precisely because your good works could never merit you any favor with the Father. He is the only way to the Father; He is the only way to eternal life.

The cross proves how much Jesus loves us; He was willing to die in our place.

It’s Jesus’ righteousness that counts, not our own. 2 Corinthians 5:21 says, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The cross proves how much Jesus loves us; He was willing to die in our place. If you have not yet put your faith in Jesus alone for the forgiveness of your sins, please do not reject His gracious and loving offer of life any longer.

The time of the end is rapidly approaching, please turn to the Savior before it is too late. Jesus said He would return when we do not expect.

What’s So Significant about the Signs?

Based on the feedback I receive from my writing, especially from one of my recent posts, I know some believers question the relevance of what we are seeing today in regard to the return of the Lord. The world has seen natural disasters, earthquakes, and wars since the beginning of recorded history. What’s so significant about the things we are seeing today? Are they really any different than what has happened in earlier times?

I know many sincere Christians who do not recognize the signs of the times because people have talked about Jesus’ soon return for so long and nothing has happened. They point to World War II and how bad things looked then, but we recovered from that.  “Things may look bad now,” they say, “but history has a way of correcting the extremes in society.”

Do current world events really signify that we are living in the last days? Yes, I believe they do for the following reasons.

Israel

If I could sum up the significance of what we are seeing today in one word it would be “Israel.” Its mere existence as a nation adds considerable weight to everything we see happening throughout the world.

Many people, including me, believe Jesus’ reference to the fig tree in Matthew 24:32-33 depicts the reemergence of Israel as a nation. Scripture often portrays Israel as a fig tree and if that is also the case here, Jesus’ words indicate that the flourishing of Israel as a nation today is definitely a sign we are living in the last days.

The Old Testament prophets often spoke of God gathering the people of Israel back into a nation in the last days. Jeremiah stated that as long as the “fixed order” of the sun, moon, and stars remains, Israel would be a nation in God’s eyes (Jer. 31:35-37). He also spoke of a time when God would bring His people back from nations and securely plant them in the land (32:36-41). The promises go far beyond what happened when the people of Judah returned from their Babylonian captivity; they speak to a future restoration that leads to a descendant of King David, the Messiah, ruling over the nation.

In Luke 21:24 Jesus said this, “They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.” The implication is clear. Israel’s capture of old Jerusalem in 1967 was highly significant and is a strong indicator that Jesus remembers His promise to return to earth someday.

The Temple

Many who have studied prophecy throughout the ages have not only looked for God to establish Israel as a nation again, but also for the rebuilding of the temple. Isaac Newton, the famous physicist, believed this and looked for both. Irenaeus, a famous church father of the second century AD, also wrote about a future temple existing in the last days, one that the antichrist would defile.

Jesus said that Daniel’s “abomination of desolation,” the antichrist’s defiling of the temple, would take place during the tribulation before His glorious return to earth (Matt. 24:15; Dan. 9:27). In order for this to happen, Israel will need to build another temple and this is exactly what we see happening today.

The Temple Institute in Israel has drafted the plans for the temple, built many of its furnishings, and is training Levites to serve as priests.

The Temple Institute in Israel has drafted the plans for the temple, built many of its furnishings, and is training Levites to serve as priests. The Sanhedrin recently selected a high priest for the temple. And the nation is already planning the infrastructure necessary for the large crowds that will come to visit the temple from all over the world.

Birth Pains

The signs receiving so much attention today come from the lips of Jesus Himself. In Matthew 24:3-8, He described these indicators of the last days as “the beginning of birth pains.” Yes there have always been wars and threats of wars, but never with the frequency as well as the potential for such severe consequences. If North Korea were to follow through on their threats, the resulting war could kill tens of millions almost instantly.

As of writing this paragraph, there have been 249 earthquakes in the world with an intensity of 4.0 or greater in the last seven days. It’s rarely been over 100 earthquakes in the time that I have followed this. Famines and pestilences are also increasing worldwide, just as Jesus said.

After Jesus gave us these signs and talked further of His coming He said this, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matt. 24:44). Jesus’ command for believers of all ages was to be ready and watchful for His return. How much more so should we doing this with all we are seeing today?

Ezekiel 38-39

Something else that ignites the interest of prophecy nerds such as me is the aligning of nations in the Middle East exactly according to what Ezekiel prophesied for the last days (see chapters 38-39). Let me give you some of the highlights of what he predicted without going into the details of how we arrive at these conclusions.

Ezekiel said that in the last days a coalition of nations, led by Russia, Turkey, and Iran would come against Israel. Many refer to this as the battle of Gog and Magog. Today we see these nations closely aligned as never before in history and all three have a significant military presence in Syria, close to the border of Israel. Earlier this month, Israel attacked a chemical and biological weapons factory in Syria run mainly by the Iranians. Could something like this be the spark that ignites this prophesied conflict?

Why would these nations attack Israel? Ezekiel says the motive will be the wealth of Israel, which until recently no one would have thought possible. Now, however, we know that Israel possesses a gigantic reservoir of natural gas as well as a rich supply of oil discovered in the Golan Heights. Putin, the president of Russian, already feels threatened by Israel’s natural gas deals with Europe and the closeness of the oil reserves to Syria could easily lead to an attack.

In addition, Iran issues frequent threats to annihilate the nation of Israel and Turkey, which once was an ally of Israel, has now closely aligned itself with those seeking her destruction.

Of equal significance are the nations that do not come against Israel. Egypt is missing from the list and text says that Saudi Arabia will merely protest the attack. Events in the past few years have brought these nations into a much closer alliance with Israel than ever before.

A One-World Government

While the Bible does not use the term “one-world government,” it’s clear from passages both in Daniel and Revelation that the coming antichrist will gain control of much of the world if not all of it. Scripture says a time is coming when the world will be under a ruling body led by the antichrist, which I believe will form quickly at the start of the coming tribulation.

We see calls for such a world-wide government in many places today. Pope Francis repeatedly calls for this as a way to combat global warming. George Soros is putting much of financial resources into making this happen as he repeatedly calls for a one-world monetary system. The UN has an agenda in place to help facilitate the transition to such a universal government. All these indicators and much more show the readiness of the world for this.

The signs we see today point to the nearness of the tribulation where the natural disasters and wars we see today will intensify to a degree never seen before in the history of the world. Since Jesus is coming before this time, the signs also signify the nearness of His return to take His church back to His Father’s house as He promised in John 14:2-3. Although some disagree with me on this, I firmly believe He will take His church out of the world before the coming great tribulation.

While I believe He will come for us quite soon, I am not putting any limitations on that. He may come today, later this month, next year, or sometime after that.

Let me be very clear that I am not setting any dates or deadlines for Jesus to come for us. He is exceedingly patient and waiting for as many as possible to repent and turn to Him. While I believe He will come for us quite soon, I am not putting any limitations on that. He may come today, later this month, next year, or sometime after that.

What I am saying is what we are seeing today points to the nearness of His return. So many things are already in place for the tribulation to begin, but are seemingly held in suspension waiting upon the Lord to remove His restraining force to bring about all that the Bible predicts for this time of trouble upon the earth.

It’s like watching a juggler with ten balls in the air. Eventually you know he will miss one of them and all the rest will soon be bouncing on the floor. He or she may keep all the balls up in the air much longer than we expect, but eventually they all will fall.