Eternal life resides in Jesus and in Him alone. No one else! This is true now and will also be the case after Jesus removes His true church from the earth.
In John 14:6, Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.
What do people need the most? The answer remains the same as it’s always been: A clear understanding of the Gospel. By this I mean that people need Jesus, not the one that so many today create in their mind but but the One revealed on the pages of Scripture.
There’s good news about eternity in the Gospel message. Of course, the saving message of the cross assures us as believers of the forgiveness of all our sins and empowers us to walk with the Savior in this life. Its saving message also contains great news about forever that enables us to put the the lawlessness, violence, and wickedness of our world into a proper context.
Just as the denial of creation’s story spawns false and misleading beliefs regarding the environment, so the denial of our entire story, as redeemed believers, leads to false teaching in the church today. Just as with creation, we, too, have a glorious ending that Satan works overtime to hide from the faithful.
The Lord of the Rings is allegory; Jesus’ future return to earth is reality. In Tolkien’s symbolic tale of the Second Coming, King Aragorn defeats the forces of the demonic Sauron that are attacking Isengard. In biblical prophecy, Jesus will triumph over the forces that Satan will someday gather to destroy Jerusalem.
No one would ever accuse the Apostle Paul of neglecting the Great Commission; I cannot think of anyone else who worked harder to take the Gospel to a lost world. Would he agree with those today who say that the preaching of the cross excludes teaching about prophecy or the signs of the last days?
Would he emphasize the benefits of the Gospel for this life only and ignore our hope of imperishable bodies, our future reign with Christ, and the unbounding joy of heaven? I don’t think so.
If the apostle were alive today, I believe his excitement would bubble over as he viewed all the current sign pointing to the nearness of the tribulation and hence to Jesus’ imminent return for us.
If there’s anything has shocked me since I started writing about prophecy, it’s the large number of Bible teachers and Christian authors who relegate the entire book of Revelation to the past or else regard it as an allegory meant exclusively for first century believers.
So why do so many today put the fulfillment of the eternal state in past either historically or symbolically?
I believe it’s because Satan hates the idea of heaven (i.e. the new earth and New Jerusalem) and does all he can to discredit any teaching that regards Revelation 21-22 as literal future prophecy. He’s our enemy and as such loves to rip away our fondest hopes!
Recently, we went with friends to see the movie In Our Hands: Battle for Jerusalem. The movie showed the background to and the fight for the city during the Six Day Way in 1967. Perhaps the most striking aspect of the movie was the joy of the soldiers upon reaching the ancient outer wall of the temple.
Fifty years later, the city of Jerusalem remains the focus of the world’s attention and will remain so until the Lord returns. Then, the city will be miraculously restored from the ravages of the tribulation as Jesus will reign in Jerusalem for a thousand years upon the throne the David. It was David, by the way, who made Jerusalem the capital of Israel three thousand years ago.
As such, it’s fitting that our eternal dwelling place will be called the “New Jerusalem.” The Apostle John described this city in Revelation 21:9-22:5. An angel took the apostle to a mountain where he witnessed “the holy city Jerusalem coming out of heaven from God” (21:10). One commentator refers to the “New Jerusalem as “heaven’s capital” city.[1] Let’s look at a few of the features of our future and glorious eternal home:
John first describes the New Jerusalem as the “dwelling place of God” with us as “his people” (21:3). It already seems remarkable that God’s Holy Spirit dwells in us as believers. Here, however, we will share our eternal home with the Lord himself; he will dwell with us in close physical proximity. We will belong to him as “his people” forever secure enjoying eternity with our Savior. It will be more wonderful than we can ever imagine.
As the dwelling place of God, the city will be continually illuminated by the “glory of God;” there will be “no need of the sun or the moon” (21:23). I like the phrase at the end of the verse, “its lamp is the Lamb.” Jesus came to the world as a light shining in darkness; here he will not only shine spiritually, but physically as well. The cycle of day and night will be something of the past; nighttime will not exist in the New Jerusalem (v. 25). Our future glorified bodies will not require sleep so there will be no need of darkness to help us sleep.
Death, pain, sorrow, and weeping will not exist in the New Jerusalem. The apostle puts it this way, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (21:4). Try to even imagine such an existence with no sorrow, no loss, and no pain. Pastor and commentator John MacArthur wrote this about the absence of pain and sorrow:
What it declares is the absence of anything to be sorry about—no sadness, no disappointment, no pain. There will be no tears of misfortune, tears over lost love, tears of remorse, tears of regret, tears over the death of loved ones, of tears for any other reason.[2]
We would expect such a city to be amazing in appearing and that is just what we find in John’s portrayal of it. As John saw the city descend from heaven he described its appearance as “having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal” (21:11). Later, the apostle listed all the jewels adorning its foundation and described its street as being of pure gold (21:18-21). This all speaks to the unimaginable beauty of the New Jerusalem. Its appearance will be spectacular beyond anything we have ever seen in our lives.
The apostle also provides the measurements of the huge city in 21:15-17. The city will be a square cube 1,364 miles long on each side and 1,364 miles tall. If superimposed upon the United States, it would take up over half of the country with just its width and length. It’s understandable why the angel took John to a high mountain to view the New Jerusalem; the apostle needed that perspective to take in the city of such incredible size.
In contrast to the Webster dictionary definition of heaven as the dwelling place of the “blessed dead,” the New Jerusalem will be a place of life, of rich abundant and never-ending life. Revelation 22:1-2 records this about the city, “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.”
Death will be forever banished in the New Jerusalem. We will enjoy life there to the fullest. In heaven, we will be more alive than we can now possibly imagine. Our joy will never end. Life will flow unceasingly in our eternal home.
The New Jerusalem will be spectacular beyond what we can imagine. Through the apostle John, we have a glorious picture of this amazing city. I believe we can also assume that John struggled with the limitations of human language to adequately describe the wonders and beauty of this city. I believe the New Jerusalem will be more spectacular than anything we have ever seen in our lives and the new earth will exceed the wondrous beauties of creation all around us.
Can you see what a powerful influence a focus on our eternal home can have on our daily lives? If we know Christ as our Savior, this is our future. We will spend eternity in a spectacularly beautiful home with access to God’s new created order on earth totally free from all the effects of sin and the curse. We will literally have the best of both worlds. We will dwell in the most beautiful home imaginable and enjoy God's creation, which will be even more breathtaking than the Rocky Mountains in all their splendor and glory.
This is our eternal and living hope in midst of all the aches and pains and disappointments of this life. Such hope sustains us in the midst of suffering, heals the deep wounds of our past, and gives us courage to face an uncertain future. Jesus rose from the dead to prove that He is who He claimed to be and that His promised return is just as sure as the rising of sun tomorrow morning.
Jesus will not fail to keep any of His many promises to us.
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[1] John MacArthur, The MacArthur New Testament Commentary – Revelation 12-22 (Chicago: Moody Press, 2000), p. 265)
[2] Ibid, p. 269
Despite being bound to a wheelchair as the result of a traffic accident, he was the most joyous, Spirit-filled believer I had seen up to that point in my life. I remember Paul Lundgren’s[i] overflowing joy as he sang about Jesus and his hope of seeing Him face to face. He spoke with excitement of eternity and of his hope of walking again, this time on streets of gold.
As a high schooler who prized involvement in sports (despite an overall lack of athleticism), his joyfulness amazed me. He could not do what I enjoyed doing the most and yet I had never before seen anyone so joyful or so in love with Jesus. Paul Lundgren knew his hope resided in eternity and as a result he could rejoice despite the paralysis in his legs. To this day I am still humbled as I recall his amazing perspective of life.
Isn’t this what our thrilling hope is all about? Isn’t this what we are waiting for? We have so much to look forward to in eternity. Jesus will return for us and we remain with him forevermore.
In recent posts, I have emphasized Jesus’ soon return for His church, especially in light of daunting current events. However, I thought it might be good to focus our thoughts beyond His appearing, to the eternity we will someday celebrate with Him.
In his book Desire, John Eldredge quoted Pascal as saying, “Our imagination so powerfully magnifies time, by continual reflections upon it, and so diminishes eternity . . . for want of reflection . . . we make a nothing of eternity and an eternity of nothing.”[ii] Eldredge then expanded on that sentiment, “We make a nothing of eternity by enlarging the significance of this life and by diminishing the reality of what the next life is all about.”[iii]
We all fight this tendency, do we not? We focus far too much of our attention on this life rather than eternity. It’s far too easy to think of this moment as all we have, but so much of Scripture speaks of our life in eternity and the joy that awaits us there.
Let’s look at some verses from Isaiah 25:
6 On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wine,
of rich food full of marrow, of aged wine well refined.
7 And he will swallow up on this mountain
the covering that is cast over all peoples,
the veil that is spread over all nations.
8 He will swallow up death forever;
and the Lord God will wipe away tears from all faces,
and the reproach of his people he will take away from all the earth,
for the Lord has spoken.
9 It will be said on that day,
“Behold, this is our God; we have waited for him, that he might save us.
This is the Lord; we have waited for him;
let us be glad and rejoice in his salvation.”
What pictures come to mind when we think of eternity? Does feasting with the best wine and food imaginable match your picture of eternity? Do you envision a time with no more death, sorrow, suffering, pain, or tears? Do you see endless joy?
So often our eyes remain focused on this life that we miss our coming celebration when we are forever with our Savior.
Someday we will be the ones uttering the words of verse 9 above, rejoicing because being with the Lord will far exceed our wildest expectations. With sheer delight we will cry out, “This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” There is much emotion and excitement in these words. Someday we will express our overflowing gladness and forever celebrate with the One who saved us and gave us eternal life.
Our lives in eternity will not disappoint even our most imaginative or fanciful pictures of what we think it will be like. Jesus has great plans in eternity for me and for everyone who believes and thus hopes in Jesus, our wonderful Savior. Let that sink in a little more; the Lord not only has plans for our current lives, but also for when we reign with Him in the millennium and then for all eternity.
The Isaiah passage dispels our inclinations to dismiss eternity as nothing and solely focus on what we can attain in this life. We have so much to look forward to in eternity. Our future life will be marked with ever increasing joy and unimaginable blessings. We will rejoice in our great salvation as we realize its full extent. Our waiting will not be in vain.
I do not believe we will experience sadness over anything lost from this life. Jesus’ promise to “make all things new” brings wonderful assurance of the joy that awaits us (Rev. 21:5). We will not mourn the loss of our current life and the things we currently enjoy.
Our coming eternal joy will supersede all the things of this life and never fade away. The newness of eternity will never fade; we will always celebrate Jesus and all the wonders of our future lives.
My eternal focus did not include a restored earth until I read John Eldredge’s book Desire several years ago and began to think about the new earth of Revelation 21. Eldredge said this about it, “How wondrous this will be! Creation can be so breathtaking now. What shall it be like when it is released to it full glory?”[iv] I love to explore nature and enjoy all the wonderful views of the mountains, lakes, and oceans. Such enjoyment of nature will not be lost in eternity; creation restored to its full glory will be even more spectacular.
John Eldredge added this about our hope for a renewed creation:
Our search for the Golden Moment is not a search in vain; not at all. We’ve only had the timing wrong. We do not know exactly how God will do it, but we do know this: the kingdom of God brings restoration. The only things destroyed are the things outside God’s realm—sin, disease, death. But we who are God’s children, the heavens and the earth he has made, will go on. “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (Isa. 11:6 NIV). . . If all we’ve got are halos and harps, our options are pretty limited. But to have the whole cosmos before us—wow.[v]
Our view of eternity can be so terribly dull compared to what God has revealed about it. The new earth alone will be amazing beyond anything we can comprehend. Although we do not know everything of what our eternal existence will be like, what we do know is far more than enough for us to cease making “a nothing of eternity and an eternity of nothing” as Pascal urged us to do.
The grandeur of what lies ahead will be so much greater than anything we can ever conceive. We will forever have kingdom responsibilities perfectly tailored for us. We will not feel one second of boredom or frustration in eternity. The newness of eternity will never cease.
As our realization of the wonders of eternity and the new earth grows, our tendency to search for our “golden moment” in this life fades. It’s not that we quench our desires; it’s just that as John Eldredge stated in the above quote, our timing is all wrong. Everything we long for in our hearts is coming, but it’s in eternity rather than this life. Our hope as believers rests in the future Jesus is preparing for us.
This does not at all imply that we ignore this life and not enjoy what the Lord provides for us here. It’s just that we recognize our inner longings for unending joy and realize that such feelings point to eternity.
Can you see what a powerful influence a focus on our eternal home can have on our daily lives? If we know Christ as our Savior, this is our future. We will spend eternity in the most beautiful city imaginable with access to all the beauty of the new earth.
This is why Paul Lundgren could rejoice. He knew his paralysis was temporary; he looked forward to forever when he would walk again. Is this not our hope as well? We all look forward to a time when the heartaches and physical infirmities of this life will be at an end and we will forevermore be with our Savior.
[i] Paul Lundgren was a Christian singer from around 1970 with no relation to current singers with the same name. I heard him sing in Rockford, Illinois. He was not a widely known singer but sang in churches at least throughout northern Illinois at the time.
[ii] John Eldredge, Desire, (Nashville: Thomas Nelson, 2007), p.110.
[iii] Ibid. pp. 110-111
[iv] Ibid. p. 119
[v] Ibid. p. 123
